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About this book
Wright argues that three nineteenth-century American and European works addressing raceâThomas Jefferson's Notes on the State of Virginia, G. W. F. Hegel's Philosophy of History, and Count Arthur de Gobineau's Essay on the Inequality of the Human Racesâwere particularly influential in shaping twentieth-century ideas about Black subjectivity. She considers these treatises in depth and describes how the revolutionary Black thinkers W. E. B. Du Bois, AimĂ© CĂ©saire, LĂ©opold SĂ©dar Senghor, and Frantz Fanon countered the theories they promulgated. She explains that while Du Bois, CĂ©saire, Senghor, and Fanon rejected the racist ideologies of Jefferson, Hegel, and Gobineau, for the most part they did so within what remained a nationalist, patriarchal framework. Such persistent nationalist and sexist ideologies were later subverted, Wright shows, in the work of Black women writers including Carolyn Rodgers and Audre Lorde and, more recently, the British novelists Joan Riley, Naomi King, Jo Hodges, and Andrea Levy. By considering diasporic writing ranging from Du Bois to Lorde to the contemporary African novelists Simon Njami and Daniel Biyaoula, Wright reveals Black subjectivity as rich, varied, and always evolving.
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Table of contents
- CONTENTS
- Acknowledgments
- Introduction: Being and Becoming Black in the West
- 1. The European and American Invention of the Black Other
- 2. The Trope of Masking in the Works of W. E. B. Du Bois, Léopold Sédar Senghor, and Aimé Césaire
- 3. Some Women Disappear: Frantz Fanonâs Legacy in Black Nationalist Thought and the Black (Male) Subject
- 4. How I Got Ovah: Masking to Motherhood and the Diasporic Black Female Subject
- 5. The Urban Diaspora: Black Subjectivities in Berlin, London, and Paris
- Epilogue: If the Black Is a Subject, Can the Subaltern Speak?
- Notes
- Bibliography
- Index