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About this book
Of crucial importance are the ideas about poor whites that circulated through early-twentieth-century public health campaigns, such as hookworm eradication and eugenic reforms. In these crusades, impoverished whites, particularly but not exclusively in the American South, were targeted for interventions by sanitarians who viewed them as "filthy, lazy crackers" in need of racial uplift and by eugenicists who viewed them as a "feebleminded menace" to the white race, threats that needed to be confined and involuntarily sterilized.
Part historical inquiry and part sociological investigation, Not Quite White demonstrates the power of social categories and boundaries to shape social relationships and institutions, to invent groups where none exist, and to influence policies and legislation that end up harming the very people they aim to help. It illuminates not only the cultural significance and consequences of poor white stereotypes but also how dominant whites exploited and expanded these stereotypes to bolster and defend their own fragile claims to whiteness.
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Table of contents
- Contents
- Preface and Acknowledgments
- Introduction. White Trash as Social Difference: Groups, Boundaries, and Inequalities
- Lubbers, Crackers, and Poor White Trash: Borders and Boundaries in the Colonies and the Early Republic
- Imagining Poor Whites in the Antebellum South: Abolitionist and Pro-Slavery Fictions
- ââThree Generations of Imbeciles Are Enoughââ: American Eugenics and Poor White Trash
- ââThe Disease of Lazinessââ: Crackers, Poor Whites, and Hookworm Crusaders in the New South
- Limning the Boundaries of Whiteness
- Notes
- References
- Index