Chapter 3
JESUS: LIFE and MINISTRY
āDo you believe and trust in his Son Jesus Christ?ā
āI believe in Jesus Christ, his only Son, our Lord ā¦ā1
Today more people follow Jesus Christ than anyone else on earth. Jesusā influence can be seen in the images in this chapter. Throughout the centuries artists and illustrators have depicted Jesus in ways that make sense to them. Today, in Brazil Jesus is depicted as a Brazilian, in Korea as a Korean, and among the Maoris in New Zealand as a Maori. All cultures throughout the centuries have been influenced by Jesus Christ. But who is Jesus?
Who was Jesus?
A human being like us
Jesus was a man who walked the dusty streets, was tempted, as all people are, and died as a criminal on a cross. But in his teaching people recognized that he spoke with an authority unlike anyone else. In his miracles they saw a supernatural power at work in him. Jesus was not an āordinaryā man, but he was still fully a human being. He shows the true potential of our human nature when it is perfectly united with God.
The Son of God
During his life Jesus would often go away to a quiet place to be alone with God. These times of quietness were the source of his inner strength. Jesus spoke of the special relationship he had with God, whom he called āFatherā. According to Johnās Gospel, he identified himself with God the Father, telling his disciples that āThe Father and I are oneā (John 10.30) and that āIf you knew me, you would know my Father alsoā (John 8.19).
As the early disciples thought about the life of Jesus they came to believe that he was more than a human being. He was Godās Son who came and lived as a man on earth. Matthew gave Jesus the name āEmmanuelā, which means āGod is with usā. The early Church came to refer to this belief as the Incarnation. The word means āin the fleshā, and refers to the belief that God became a human being in Jesus.
Johnās Gospel begins with a poem describing the Incarnation (John 1.1ā5, 14ā18). In describing Jesus as the Word of God, St John is telling us that he is Godās ultimate self-expression in human terms:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it ā¦
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a fatherās only son, full of grace and truth. (John testified to him and cried out, āThis was he of whom I said, āHe who comes after me ranks ahead of me because he was before me.āā) From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son who is close to the Fatherās heart, who has made him known.
Christian beliefs about Jesus
⢠Jesus was a historical person who lived in the first century AD. In addition to the four Gospel accounts of his life (written between 30 and 60 years after Jesusā crucifixion), both Jewish (Josephus) and Roman historians (Tacitus, Pliny and Suetonius) record his existence.
⢠Jesus was Jewish. His parents were Jewish and he was circumcised on the eighth day in accordance with Jewish law (Luke 2.21).
⢠Jesus was sent by God to save and rescue people. The word āJesusā (Hebrew āJoshuaā) means āGod savesā or āGod rescuesā. The Gospel writers show that Jesus was special in a number of ways. They tell us his birth was heralded by angels: āThe angel said to her, āDo not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesusāā (Luke 1.30ā31); God spoke to Joseph about the birth in dreams: āan angel of the Lord appeared to him in a dream and said, āJoseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spiritāā (Matthew 1.20).
⢠Jesusā birth was a virgin birth: āLook, the virgin shall conceive and bear a son, and they shall name him Emmanuelā (Matthew 1.23).
⢠Jesus was the Messiah whom the Jews had been eagerly awaiting. At the time of Jesus the Jews were eagerly waiting for God to send the Messiah who would rescue them from their Roman oppressors. Jesusā closest disciples, led by Peter, came to believe that Jesus was the Messiah: āHe said to them, āBut who do you say that I am?ā Peter answered, āThe Messiah of Godāā (Luke 9.20). Jesus intimated that he was the Christ: āJesus said, āI am; and āyou will see the Son of Man seated at the right hand of the Powerā, and ācoming with the clouds of heavenāāā (Mark 14.62). But Jesus taught that he had not come to save the Jews from Roman rule but to save them from their sinful ways and to bring people back to God. He also taught that he had come not only for the Jews but for all people. Christians today call Jesus āChristā, which is the Greek word for Messiah.
⢠Jesus came to bring in the kingdom of God. Jesus summed up his message with the words: āThe time is fulfilled, and the kingdom of God has come near; repent, and believe in the good newsā (Mark 1.15). Jews understood the phrase ākingdom of Godā to mean a state of accepting God as king of your life. In his teaching Jesus showed that the kingdom was already present in the lives of those people who had accepted God as ruler. But the kingdom was like a small mustard seed which had to grow into a large plant (Mark 4.30ā32). Godās kingdom was being established through Jesusā ministry of casting out evil spirits, healing ill people, raising people from the dead and showing Godās authority over nature.
⢠Jesus was fully human. One of Jesusā favourite titles for himself was the āSon of Manā. This Hebrew expression means āhuman beingā. He saw himself as a Jewish man who was called to be obedient to God: āI do nothing on my own authority, but I say only what the Father has instructed me to sayā (John 8.28, GNB).
⢠Jesus was fully divine. For Christians Jesus is more than a good man. They believe he is the Son of God. This belief is called āincarnationā ā God ābecame a human being and, full of grace and truth, lived among usā (John 1.14, GNB). At his baptism he heard a voice saying: āYou are my own dear Son. I am pleased with youā (Mark 1.11, GNB). Towards the end of his life God spoke again through a cloud at Jesusā transfiguration: āThis is my Son, the Beloved; listen to him!ā (Mark 9.7). And Jesus often spoke of the special relationship h...