
eBook - ePub
RE Active Church
Connecting Every Primary School Child With The Christian Story
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
About this book
Primary school children are required to learn about Christianity and local churches are often keen to help, but don't know where to start. This book provides a four-year cycle of resources that churches can offer to children at Key Stage Two (years 3 to 6, ages 7 to 11). The tried-and-tested workshop material covers Christmas, Easter and stories about Jesus and includes all you need to know to run sessions in your local church. 'RE Active Church workshops help children realise they all belong to a bigger family. RE Active Church... will broaden each child's holistic education. My staff have benefited hugely from working alongside the church.' Vicky Parsey, Headteacher, Applecroft School, Welwyn Garden City.
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Yes, you can access RE Active Church by Jenny Gray in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Religion. We have over one million books available in our catalogue for you to explore.
Information
Part 1
RE Active Church practicalities
1
Working with schools
Why work with schools?
Mission has always been fundamental to who we are and what we do as church. The continued overall decline in average weekly attendance, however, has given the Church new challenges.
Many people in the UK today have little connection with the Church or real knowledge of the Christian story. In 2007, a British Sociological Association survey found that 45.7 per cent of the adult population had āno religionā, while Tearfund (April 2007) listed 33 per cent as āunchurchedā, 33 per cent as ādechurchedā, 15 per cent as attending church at least once a month and 10 per cent occasionally. Church clergy and congregations are ageing and attendance is forecast to fall by 55 per cent of the level in 1980 by 2020.1
In some sectors, there is outright hostility to the Church and religion of any kind. Religion is often misunderstood and equated with fundamentalism, terrorism, war, intolerance, outdated superstition or a preoccupation with sex. Media reports focus on the scandalous, while faith at its best is given little attention. Clergy in TV soaps and films are often figures of fun rather than people to look up to.
For many children, Christianity is no longer part of home life. Parents may have little understanding of Christian belief and practice, and if they donāt go to church, their children are unlikely to think of going. If children have never been to church they donāt know what it is like. Nationally just 4 per cent of children attended Sunday school in 2001.2 Many predict this figure will drop to 1 per cent in 2020, although some dioceses do report increases in children attending worship.3
The challenge for churches
Many in the Church are recognizing this challenge and doing something about it. Some have started āfresh expressionsā of church. In addition, Mission Action Planning was developed in the London diocese in the 1990s to encourage parishes to agree a vision statement, engage in a mission audit and produce a clear Mission Action Plan (MAP).4 Such plans include organizing work with children. This was āwarmly endorsedā for use in parishes by the Archbishopsā Council and House of Bishops in May 20115 and has been commended in at least 20 dioceses and in denominations other than the Church of England.
Teaching children about God through word and practice is central to the Old Testament (Deuteronomy 6, 11.19) and part of the Great Commission Jesus gives his followers (Matthew 28.18ā20). The Gospels (Matthew 19.13ā14; Mark 10.13ā16; Luke 18.15ā20) show the importance of children to Jesus ā his message is not reserved for grown-ups! The Church has a long history of contributing to religious and general education, but in todayās sceptical, postmodern, secular culture, it is looking for new ways to connect with children who have little understanding or experience of the Christian faith. In the 2011 Anglican General Synod debate on education, the Archbishop of Canterbury Rowan Williams encouraged āa critical partnership with the State that seeks to keep open for as many children as possible the fullest range imaginable of educational enrichmentā, assuming āan honest and thoughtful exposure to the Christian faithā.6
Despite some positive initiatives by local churches, however, inviting children to church or church activities may not be enough. There are now many competing attractions on a Sunday. Our secular, postmodern society no longer treats Sunday as special and different. Even in Christian families, going to church has to compete with sport, shopping and other leisure activities.
A 2001 survey showed that 57 per cent of children who used to go to church stop before they leave primary school ā the key age for stopping being between seven and ten years of age.7 RE Active Church provides a small but regular and positive contact with church, which can contribute to children making up their own minds about the Christian faith.
Childrenās experiences of church
Childrenās experience of church is varied, but for those who currently go to church or who once went and have now stopped, it is not always positive, despite genuine attempts by churches to welcome children:
⢠Sunday congregations may be largely middle-aged or elderly ā two churches in five in England have no children or youth work;8
⢠it can be difficult to engage with church music and liturgy ā even all-age services can seem an alien world that children do not understand;
⢠men are under-represented in childrenās work in churches, which means a shortage of positive role models for boys;
⢠childrenās groups may lack critical mass ā primary school age children, like teenagers, enjoy meeting and interacting with their peers;
⢠more churches now employ childrenās workers, but their work is often under-resourced and priority given to adults in the congregation.
Peter Brierleyās survey in 20019 of ten-year-olds lists the top five reasons children give for not going to church as:
1 itās boring;
2 isnāt cool;
3 canāt be bothered;
4 other things to do;
5 friends donāt go.
Also significant were:
⢠no parental encouragement;
⢠donāt get up early;
⢠itās irrelevant;
⢠feel out of place.
The survey highlights the importance of churches taking the initiative, investing time and resources to work with schools, welcome children to church and present the Christian faith in authentic, creative and enjoyable ways that change these views.
The advantage of running RE Active Church workshops is that they engage children in their existing class friendship groups through creative and age-appropriate material. They also go against the stereotype that no one laughs in church!
Will schools be open to an approach from the local church?
Anecdotal evidence suggests that primary schools are currently receptive to approaches from churches, and churches are eager to work with children.10 There is growing interest in the partnership between churches and schools beyond the traditional religious assembly, and there are some excellent initiatives, such as RE Inspired,11 Stream Sacred Spaces,12 the Diocese of Gloucesterās resources for festivals13 and āEaster Crackedā and āChristmas Unwrappedā presentations for Year 6 children.14
How RE Active Church can help schools
There are a number of reasons for schools to be positive about an approach from a local church, one of which is that it could help them meet the requirements of the RE curriculum. Although it is not a statutory part of the National Curriculum, RE remains a compulsory subject in schools and, at present, the teaching of RE is governed by the locally agreed syllabus. All children are required to learn about and learn from religions and their beliefs in RE. RE seeks not only to impart knowledge but also to develop understanding of religious experiences, feelings and attitudes. RE is also expected to contribute to the spiritual, moral, social and cultural development of pupils.
⢠RE Active Church supports teachers, some of whom may have little experience of church, prayer or worship, in meeting the requirements of the RE curriculum to teach key elements of Christianity and its meaning for Christians.
⢠Schools are also required to visit local places of worship. Visits, including visits to churches, enhance pupilsā educational experience and help them connect with their local community and cultural heritage.
⢠RE Active Church is cross-curricular, helping schools cover aspects of RE in imaginative and enjoyable ways that spill over into other subjects, including PSHE, art, music, geography, history and technology.

One teacherās follow-up work with her class included designing and producing four acetate āstained-glassā window panels for the church, to the delight of members of the congregation and the children on subsequent visits. The RE Active Church workshop āticked boxesā for the art and technology as well as RE syllabuses.

⢠RE Active Church resources take account of different learning styles, ages and abilities of children in school Years 3ā6. Material for each workshop should be sent to the RE coordinator in each school ahead of visits to church. Feedback should be invited from schools before and after visits.
Other benefits
The resources help to teach values. Childrenās role models are often footballers, music, TV and film celebrities who are glamorous, rich and famous, but not necessarily happy or healthy, and who donāt always behave responsibly!
The government-commissioned review, āLetting children be childrenā, by Reg Bailey, chief executive of the Mothersā Union,15 highlights widespread concern over the sexualization and commercialization of childhood. This follows academic studies by Professor Tanya Byron in 200816 on the impact of new technology on children, Professor David Buckingham in 200917 on the commercialization of children and Dr Linda Papadopoulos in 201018 on the sexualization of young people. In partnership with schools, RE Active Church challenges the prevailing consumer-driven, materialistic, āme firstā, celebrity culture and reinforces value...
Table of contents
- Cover page
- About the author
- Title page
- Imprint
- Table of contents
- Foreword by John Pritchard, Bishop of Oxford
- Introduction: What is RE Active Church?
- Part 1: RE Active Church practicalities
- Part 2: RE Active Church resources
- Notes