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Routledge Revivals: The Song Celestial or Bhagavad-Gita (1906)
From the Mahabharata
Edwin Arnold
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eBook - ePub
Routledge Revivals: The Song Celestial or Bhagavad-Gita (1906)
From the Mahabharata
Edwin Arnold
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About This Book
First published in 1909, this book presents an English translation of chapters 25-42 of the Bhishma Parva from the epic Sanskrit poem Mahabharata â better known as the Bhagavad-Gita, reckoned as one of the "Five Jewels" of Devanagari literature. The plot consists of a dialogue between Prince Arjuna and Krishna, the Supreme Deity, in a war-chariot prior to a great battle. The conversation that takes place unfolds a philosophical system which remains the prevailing Brahmanic belief, blending the doctrines of Kapila, Patanjali, and the Vedas. Building on a number of preceding translations, this highly-regarded poetic interpretation provides a major work of literature in an accessible popular form.
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CHAPTER XI
Arjuna. This, for my soulâs peace, have I heard from Thee,
The unfolding of the Mystery Supreme
Named Adhyâtman; comprehending which,
My darkness is dispelled; for now I knowâ
O Lotus-eyed! 1âwhence is the birth of men,
And whence their death, and what the majesties
Of Thine immortal rule. Fain would I see,
As thou Thyself declarâst it, Sovereign Lord!
The likeness of that glory of Thy Form
Wholly revealed. O Thou Divinest One!
If this can be, if I may bear the sight,
Make Thyself visible, Lord of all prayers!
Show me Thy very self, the Eternal God!
Krishna. Gaze, then, thou Son of Prithâ! I manifest for thee
Those hundred thousand thousand shapes that clothe my Mystery:
I show thee all my semblances, infinite, rich, divine,
My changeful hues, my countless forms. See! in this face of mine,
Ădityas, Vasus, Rudras, AĹwins, and Maruts; see
Wonders unnumbered, Indian Prince! revealed to none save thee.
1 âKamalapatrâksha.â
Behold! this is the Universe!âLook! what is live and dead
I gather all in oneâin Me! Gaze, as thy lips have said,
On GOD ETERNAL, VERY GOD! See Me! see what thou prayest!
⢠⢠⢠⢠⢠â˘
Thou canst not!ânor, with humaân eyes, Arjuna! ever mayest!
Therefore I give thee sense divine. Have other eyes, new light!
And, look! This is My glory, unveiled to mortal sight!
Sanjaya, Then, O King! the God, so saying,
Stood, to Prithââs Son displaying
All the splendour, wonder, dread
Of His vast Almighty-head.
Out of countless eyes beholding,
Out of countless mouths commanding,
Countless mystic forms enfolding
In one Form: supremely standing
Countless radiant glories wearing,
Countless heavenly weapons bearing,
Crowned with garlands of star-clusters,
Robed in garb of woven lustres,
Breathing from His perfect Presence
Breaths of every subtle essence
Of all heavenly odours; shedding
Blinding brilliance; overspreadingâ
Boundless, beautifulâall spaces
With His all-regarding faces;
So He showed! If there should rise
Suddenly within the skies
Sunburst of a thousand suns
Flooding earth with beams undeemed-of,
Then might be that Holy Oneâs
Majesty and radiance dreamed of!
So did Panduâs Son behold
All this universe enfold
All its huge diversity
Into one vast shape, and be
Visible, and viewed, and blended
In one Bodyâsubtle, splendid,
Namelessâthâ All-comprehending
God of Gods, the Never-Ending
Deity!
But, sore amazed,
Thrilled, oâerfilled, dazzled, and dazed,
Arjuna knelt; and bowed his head,
And clasped his palms; and cried, and said:
Arjuna. Yea! I have seen! I see!
Lord! all is wrapped in Thee!
The gods are in Thy glorious frame! the creatures
Of earth, and heaven, and hell
In Thy Divine form dwell,
And in Thy countenance shine all the features
Of Brahma, sitting lone
Upon His lotus-throne;
Of saints and sages, and the serpent races
Ananta, Vâsuki;
Yea! mightiest Lord! I see
Thy thousand thousand arms, and breasts, and faces,
And eyes,âon every side
Perfect, diversified;
And nowhere end of Thee, nowhere beginning,
Nowhere a centre! Shiftsâ
Wherever soulâs gaze liftsâ
Thy central Self, all-wielding, and all-winning!
Infinite King! I see
The anadem on Thee,
The club, the shell, the discus; see Thee burning
In beams insufferable,
Lighting earth, heaven, and hell
With brilliance blazing, glowing, flashing; turning
Darkness to dazzling day,
Look I whichever way;
Ah, Lord! I worship Thee, the Undivided,
The Uttermost of thought,
The Treasure-Palace wrought
To hold the wealth of the worlds; the Shield provided
To shelter Virtueâs laws;
The Fount whence Lifeâs stream draws
All waters of all rivers of all being:
The One Unborn, Unending:
Unchanging and Unblending!
With might and majesty, past thought, past seeing!
Silver of moon and gold
Of sun are glories rolled
From Thy great eyes; Thy visage, beaming tender
Throughout the stars and skies,
Doth to warm life surprise
Thy Universe. The worlds are filled with wonder
Of Thy perfections! Space
Star-sprinkled, and void place
From pole to pole of the Blue, from bound to bound,
Hath Thee in every spot,
Thee, Thee!âWhere Thou art not,
O Holy, Marvellous Form! is nowhere found!
O Mystic, Awful One!
At sight of Thee, made known,
The Three Worlds quake; the lower gods draw nigh Thee;
They fold their palms, and bow
Body, and breast, and brow,
And, whispering worship, laud and magnify Thee!
Rishis and Siddhas cry
â Hail! Highest Majesty!â
From sage and singer breaks the hymn of glory
In dulcet harmony,
Sounding the praise of Thee;
While countless companies take up the story,
Rudras, who ride the storms,
Thâ Ădityasâ shining forms,
Vasus and Sâdhyas, ViĹwas, Ushmapas;
Maruts, and those great Twins
The heavenly, fair, AĹwins,
Gandharvas, Rakshasas, Siddhas, and Asuras,1â
These see Thee, and revere...