The late twentieth-century popular science boom is sometimes represented as a unique, unprecedented phenomenon. Jack Harris, writing in British Book News, states that the boom âcould be called a renaissance except that nothing remotely like it has ever happened beforeâ (508). However, the assumption that the late twentieth-century boom is entirely unprecedented overstates the case. This chapter provides some context through which to understand the recent boom. I briefly discuss popular physics book publishing in the eighteenth and nineteenth centuries, and then examine in more detail the early-to-mid twentieth century, particularly the surge of interest in the genre following Einsteinâs work on the theory of relativity.1 This wider context reveals significant parallels between the recent boom and previous periods of growth in the genre. At the same time, it is important to acknowledge the specific characteristics of popular physics book publishing during the recent boom, especially in the âglamourâ areas of quantum mechanics, cosmology and chaos theory. In the second half of the chapter I point out some particularly prominent texts and identify some broad trends within these three areas. The wider cultural significance of the late twentieth-century boom, and the backlash it provoked in some parts of the literary community, are then examined in Chapter 2.
This study is literary rather than historical in focus, and does not aim to give a comprehensive history of the genre. Such a history deserves, at the least, a full-length study of its own. Roger Smithâs bibliography of popular physics lists nearly nine hundred items, most of which are books. The genre is thus a large one, and also historically diverse. Bernadette Bensaude-Vincent concludes her preliminary survey of twentieth-century science popularization with the observation that this activity has shown ânothing like a linear process of developmentâ in response to either âthe specialization of scienceâ or âa public demandâ; it is âa complex and multidimensional phenomenon which has periods of expansion and relative declineâ depending on âsocial, political and cultural contextsâ (âIn the Name of Scienceâ 336). These observations are equally true of popular physics books as a subset of science popularization. Bensaude-Vincent and other historians of science have produced a wealth of research examining science popularization within particular disciplines, periods, readerships and media. Here, I draw on this body of work and my own research to provide some context for the following chapters.
Popular Physics Books Before 1900
Although expositions aimed at explaining science to a wide audience have a history as long as science itself (Meadows and Hancock 1), the unstable categories of âpopular science bookâ and âpopular physics bookâ become more nebulous the further one moves into the past. To begin with, the âgeneral readershipâ for which these books are designed changes with historical period. Until the later nineteenth century, the expense of books of all kinds put them beyond the budget of most sectors of society, and comparatively low literacy levels also limited their reach. Thus, while popular science books (in the sense of expositions for non-specialist readers) did exist in the seventeenth, eighteenth and early nineteenth centuries, their readerships were far smaller than is the case today. Another instability stems from the historical development of what we now label science. âIn the eighteenth century,â writes Bensaude-Vincent, âthere was simply a difference of âstylesâ between the scientist and the layman. In the nineteenth century it evolved into a difference in âlanguagesâ requiring a âtranslation.â In the twentieth century there was a difference of worldsâ (âIn the Name of Scienceâ 329).
Until the development of various specialized, professionalized scientific languages, ânatural philosophyâ was accessible to any educated person. Prior to the nineteenth century, âscienceâ as it is now conceived did not exist as a welldefined category, and the genre of the âscience bookâ is correspondingly difficult to define (Rousseau, âScience Booksâ 236). Similarly, âphysicsâ did not itself exist as a well-defined discipline until the later nineteenth century; the word âphysicistâ dates from the 1840s. Phenomena such as electricity and magnetism, of much interest at the turn of the nineteenth century, were considered part of chemistry at this time (Nye 4). Even during the nineteenth century, a division between books read by scientific specialists and books read by the general public is hard to sustain. Many of that centuryâs seminal works, such as Darwinâs Origin of Species, assumed a general readership (D. Knight, Natural Science Books 190). Scientific debates (such as that about the age of the Earth) ranged across different fields, and popularizers did the same.
Within these limitations, however, it is possible to identify retrospectively a long-standing tradition of popularization of those parts of science which we now categorize as physics. While science, prior to the mid-nineteenth century, was not characterized by the specialism and professionalism that it is today, the mathematical sophistication of physics always rendered it esoteric to some extent, and thus in need of exposition. Isaac Asimov suggests that Bernard le Bovier de Fontenelle was âperhaps the first person to make a reputation in science on the basis of popular science writing aloneâ (âPopularizing Scienceâ). Fontenelleâs Entretiens sur la pluralitĂ© des mondes (Conversations on the Plurality of Worlds) was first published in 1686, and appeared in numerous French and English editions over the next century. Fontenelle uses a literary deviceâa series of conversations between a natural philosopher and a beautiful marquiseâto explain Copernican astronomy. A number of prominent eighteenth-century British popularizers of astronomy, including John Harris, James Ferguson and Benjamin Martin, were directly influenced by Fontenelle (Douglas 3). Newtonian physics and heliocentric astronomy were widely popularized in England in the late seventeenth and eighteenth centuries, forming part of a new market for popular science books produced by increased leisure; âliterally hundredsâ of popularizations of Newtonian theory were published in the eighteenth century (Rousseau, âScience Books,â 211, 215). Many of these, like Fontenelleâs book, found a readership in educated women. Rousseau identifies the âcoffee housesâ as the primary sites of science popularization, and the origin of many popular science books (207). Particularly in demand were books designed to accompany popular science lectures, and âitinerant popularizersâ worked with booksellers and printers to exploit this market (208).
In the nineteenth century, the growth of the middle classes, cheaper printing techniques, the spread of literacy and the increasing specialization of science saw the development of a mass market for popularizations (Macdonald-Ross 182). The public consumption of science in museums, zoos, exhibitions and lecture halls was complemented by the private consumption of popular science books, which catered for a variety of budgets and tastes (Bensaude-Vincent, âA Genealogyâ 103). David Knight observes that although periodicals were a prominent site for the popularization of science at this stage, â[b]ooks were also crucialâ (âScientistsâ 77). And while various fields of science such as chemistry, geology, and biology, as well as âfringeâ sciences such as mesmerism and phrenology, all generated considerable public interest during the nineteenth century (Knight, âScientistsâ 83), physics continued to have significant popular appeal. Prominent physicists such as Michael Faraday, Hermann von Helmholtz, James Clerk Maxwell, William Thomson (Lord Kelvin), and John Tyndall all published popular books, usually based on public lectures they had delivered.2 As in the previous century, however, many popularizations were written by expositors who were not themselves scientists (Rousseau, âScience Booksâ 214; Lightman, ââVoices of Natureââ), or were positioned on the edge of the scientific community. The latter group included female popularizers such as Mary Somerville and (later in the century) Agnes Clerke. Women also continued to form a significant readership for popular science; Myers notes that purpose-written books designed for women and children enjoyed large sales throughout the nineteenth century (âScience for Womenâ 173). Alongside the growing professionalization of science there remained a sense of public participation (Bensaude-Vincent, âA Genealogyâ 105). Popular astronomy books, for example, including those by Clerke, Thomas Dick, Richard Proctor and Robert Ball, were very successful throughout the century, reflecting the continuing opportunities for amateurs to take part in and contribute to this field (D. Knight, âScientistsâ 79, 80).
Bensaude-Vincent argues that â[t]he continuity between science and common sense was ⊠the basic postulate which underlay and even inspired most nineteenthcentury popular enterprisesâ (âA Genealogyâ 104). T. H. Huxley famously equated science with âcommon senseâ (4: 1â23), and prominent nineteenth-century popular lectures such as Huxleyâs âOn a Piece of Chalkâ (8: 1â36), given in 1868, and Faradayâs series of Royal Institution Christmas Lectures for children, The Chemical History of a Candle (first given in the winter of 1848â49 and published in 1861), grounded scientific knowledge in everyday objects. Popularizers of physics similarly tended to base their expositions on observable, familiar phenomena, which could be easily demonstrated during lectures: Tyndallâs highly successful Heat: A Mode of Motion (1863) begins with a discussion of friction, demonstrated by rubbing a piece of wood against a thermopile. And although nineteenth-century physics was dominated by the development of thermodynamics, abstract philosophical implications of this subject, such as âheat death,â seem to have occupied relatively little space in popularizations of this time. Stephen Brush in The Temperature of History observes that nineteenth-century physics popularizations such as Tyndallâs made hardly any mention of the second lawâs disturbing implications, in contrast to early twentieth-century popularizers such as Arthur Eddington and James Jeans (61â2). Certainly, the nineteenth-century emphasis on the mundanity and accessibility of physics contrasts markedly with the early-to-mid twentieth century, in which the intensely popularized ânew physicsâ necessitated âa radical break with common-sense views of the worldâ (Bensaude-Vincent, âA Genealogyâ 107).
This is not to suggest, however, that nineteenth-century physics popularizations displayed no interest at all in wider philosophical, social or religious questions. Myers notes that many of the scientist-popularizers of the day âwere also arguing for a particular philosophical or social position, as well as for their disciplineâ: Tyndall for materialism; Maxwell for âa moral and spiritual alternativeâ to this materialism; Thomson for âa loophole in Darwinismâ (âNineteenth-Century Popularizationsâ 41). Many lay-popularizers such as Dick, Proctor and Clerke were writing within an explicitly Christian world-view (Lightman, ââVoices of Natureââ; Astore). There was also significant interest in psychical research among respected Victorian physicists: J. J. Thomson, Oliver Lodge, Lord Rayleigh and William Crookes were all actively involved in the Society for Psychical Research (or SPR) (Wilson 38). Lodge went on to incorporate his spiritual beliefs into physics popularizations in the early twentieth century, and another prominent physicist and SPR member, Balfour Stewart, co-wrote with fellow physicist Peter Tait a popularization entitled The Unseen Universe or Physical Speculations on a Future State (1875; initially published anonymously).
The success of The Unseen Universe, which ran through numerous editions, demonstrates a later nineteenth-century public interest in popularizations that went beyond a âcommon-senseâ view of the world. The book can be seen as a popularization written to promote an ideological viewpoint, specifically a refutation of the materialism favoured by Tyndall and others, and an argument for the consistency of physics with the immortality of the soul (Heimann 73). Although its style is unmistakably Victorian, Stewart and Taitâs book seems to have anticipated twentieth-century popularizations in a number of ways. Its title, with its connotations of mystery and the unknown, is close to early twentieth-century titles by anti-materialists, such as Jeansâs The Mysterious Universe (1930)âone of the working titles for which was âThe Shadowland of Modern Physicsâ (Whitworth, Einsteinâs Wake 52)âand Eddingtonâs Science and the Unseen World (1929). Like these later popularizers, Stewart and Tait take the consequences of the second law of thermodynamics as one of their central concerns.3
Notions of physics as something enigmatic and mysterious (rather than commonsensical) were thus evident to some degree in popularizations before the turn of the twentieth century. J. W. N. Sullivan, a prominent science writer of the 1920s, observed retrospectively that the later nineteenth century had seen the emergence of popularizers who presented science as âa catalogue of marvelsâ (âPopular Scienceâ 84). He traces this desire for âmarvelsâ back to an immediate post-Darwinian popular interest in science, which he believes was âof a different kind from the leisurely interest previously shown by the cultured classes.â Whereas the earlier enthusiasm represented âmore genuinely an interest in science for its own sake,â the post-Darwinian interest âhad a different emotional basis and was merely the diversion of an interest in religious or social questionsâ (83). While subjects such as biology and geology had an âinevitable and immediateâ association with âviolent emotions,â the âmore exact sciences ⊠seem to have compromised by specialising on âmarvels.â The âMarvels of Scienceâ became a familiar heading, and the unsophisticated public were stunned by figuresâ (84). Sullivanâs observation of this prevalence of âmarvel-mongeringâ indicates that the âgee-whizzâ mode identified by John Carey as the popularizerâs equivalent of the sublime (Faber Book of Science xvi) was well established by the late nineteenth century.
Bensaude-Vincent observes that in several European countries including Britain, âAn unexpected decline of popular science literature can be noticed at the turn of the century.â She connects this decline with a decrease in public confidence in science as a panacea, and a tiring of ârepetitive celebrations of progressâ (âIn the Name of Scienceâ 321). A similar downturn occurred in the United States (Burnham 172). By the 1920s, however, scienceâand particularly physicsâwas again very much the subject of popular interest.
The Einstein Boom
The 1920s and 1930s saw a boom in popular physics books in both Britain and the United States, a publishing phenomenon which, like the late twentieth-century boom, was clearly identified by publishers and popularizers of the time (Whitworth, âClothbound Universeâ 52â7; Gregory and Miller 29). The boom was kick-started by Albert Einsteinâs General Theory of Relativity (1916). Numerous critics have noted the media circus that surrounded Einstein and his theory in the years immediately following Eddingtonâs 1919 eclipse observation, which âprovedâ Einsteinâs prediction that light rays should be bent by a gravitational field to a larger degree than that predicted by Newtonian theory.4 Friedman and Donley refer to the âpublishing boomâ following the observation and state that âwithin five years of the eclipse expedition, scientists published a number of books popularizing the new theoriesââi.e., relativity and quantum physics. They cite in particular Einsteinâs own popularization, Relativity: The Special and General Theory, published in an English translation in 1920 (seven editions were released in nineteen months), and Eddingtonâs Space, Time and Gravitation, published in the same year, which was among the most successful expositions of the subject on both sides of the Atlantic (17). By the time Herbert Dingle published Relativity for All in 1922, there were suggestions that the craze was dying down, although popularizations continued to be published (Whitworth, âPhysicsâ 60â61), including Bertrand Russellâs ABC of Relativity and Sullivanâs Three Men Discuss Relativity (both 1925).
Sociologists Harry Collins and Trevor Pinch suggest that there were a number of factors, both external and internal, behind the popularity of Einsteinâs theory:
[It] had something to do with the ending of the Great War and the unifying effect of science on a fractured continent. It had something to do with the dramatic circumstances and the straightforward nature of the 1919 âproofâ of relativity. And it undoubtedly had something to do with the astonishing consequences of the theory for our commonsense understanding of the physical world. (The Golem 27)
Whereas Huxley had emphasized science as âcommon sense,â Einsteinâs theory appeared to signify incomprehensibility and esotericism. Physicist Hannes AlfvĂ©n suggests that the public were ârelievedâ that physical reality was comprehensible only to âEinstein ...