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Social Workâs Mission: Fostering Competence
The purpose of the social work profession is to promote human and community well-being. Guided by a person and environment construct, a global perspective, respect for human diversity, and knowledge based on scientific inquiry, social workâs purpose is actualized through its quest for social and economic justice, the prevention of conditions that limit human rights, the elimination of poverty, and the enhancement of the quality of life for all persons.
âCouncil on Social Work Education (2008, 1)
This text focuses on the lifelong process of achieving competence in social functioning as an individual and in families, groups, and communities. The chapters address theories relevant to select life course transitions and to the concept of person-in-environment. They apply the competency-based approach to social work education recently adopted by Council on Social Work Education (CSWE). Each chapter in this text addresses various practice behaviors that will help guide students in understanding how content contributes to their knowledge and skills for effective social work practice. In addition, Appendix A provides a summary of various practice behaviors that are associated with each chapter of the book. In this way, students will have a summary of how the various theories fit with the knowledge and skills of social work practice.
Competency-Based Education
Social work is a profession devoted to helping people function as well as they can within their social environments and to changing their environments to make that possible.⌠In order to be a responsible professional, the social worker must understand and function within the professionsâ accepted area of expertise.
âSheafor and Horejsi (2008, 1)
Ten Core Social Work Competencies
Competency-based education âis an outcome performance approach to curriculum designâ (CSWE 2008, 3). In this approach, you are expected to demonstrate upon graduation that you have mastered the following ten core competencies expressed as âmeasurable practice behaviors that are comprised of knowledge, values, and skillsâ (3):
Educational Policy 2.1.1âIdentify as a professional social worker and conduct oneself accordingly.
Educational Policy 2.1.2âApply social work ethical principles to guide professional practice.
Educational Policy 2.1.3âApply critical thinking to inform and communicate professional judgments.
Educational Policy 2.1.4âEngage diversity and difference in practice.
Educational Policy 2.1.5âAdvance human rights and social and economic justice.
Educational Policy 2.1.6âEngage in research-informed practice and practice-informed research.
Educational Policy 2.1.7âApply knowledge of human behavior and the social environment.
Educational Policy 2.1.8âEngage in policy practice to advance social and economic well-being and to deliver effective social work services.
Educational Policy 2.1.9âRespond to contexts that shape practice.
Educational Policy 2.1.10(a)â(d)âEngage, assess, intervene, and evaluate with individuals, families, groups, organizations, and communities.
Human Behavior and the Social Environment
Although this text discusses all ten of these curriculum competencies, it emphasizes those related to human behavior in the social environment. In that arena, social workers are expected to be âknowledgeable about human behavior across the life course; the range of social systems in which people live; and the ways social systems promote or deter people in maintaining or achieving health and well-beingâ (CSWE 2008, 6).
Human behavior theory is an integral part of the multifaceted social work curriculum. It attempts to explain peopleâs actions and enables practitioners and their clients to make sense of and more readily assess and resolve difficult situations. The purpose of this text is to provide future social workers with such practice-enhancing theory (Greene 2008b; Longres 2000; Schriver 2003).
Competent Human Functioning
At the core of every human behavior theory is an explanation of how people can be helped to function better in society and what needs to be done to remediate their difficulties. That is, what makes people more competent, better functioning individuals at any time in their life course? This text explores the concept of competence and how it is expressed in various theoretical frameworks, including traditional models and emerging theoretical approaches. It brings a strengths perspective to viewing the social workerâs professional role.
The various theories presented and discussed in this text provide different definitions of competence. For example, a practitioner taking a cognitive approach might relate competence to processes and structures that help resolve cognitive dissonance, whereas a practitioner concerned with community organization would emphasize supporting community efficacy. Thus, practitionersâ underlying theories and intervention strategies flow from clientsâ strengths and resources; both help clients perceive choices (Saleebey 2008).
To demonstrate that you have mastered course content, you should be able to answer the following questions:
1. What do various theorists believe is competent human functioning? What are the norms of social functioning in a given personâs historical time and place? What are the theoristâs views of âthe personâ and âthe environmentâ?
2. What does the theorist say supports, enhances, and promotes client (systems) competence?
3. What interventions follow from this line of reasoning?
Text Outcomes
This book examines the concept of competence from a variety of theoretical perspectives. Upon completion of the course, you should be able to assess client competence from several perspectives and within multiple systems, including individuals, families, groups, and communities. Thus, you will be able to examine how these theories factor into assessment and practice protocols.
Each chapter presents theoretical content, provides a critique from a multicultural perspective, and applies the theory in question to a case situation. In addition, reflection questions are included at the conclusion of each chapter for analysis and discussion of the content and issues present. Chapter 2 emphasizes attachment theory, focusing on how the caregiverâinfant bond and Eriksonâs concept of trust establishes the foundation for positive adult functioning. Chapter 3 uses Eriksonian theory to explore autonomy, initiative, and identity formation as components of a competent self. In addition, it presents contemporary research on identity formation to critique Eriksonâs earlier work.
Chapter 4 describes the various social systems in which people interact, including the family and the workplace. It explores various forms of families and uses systems theory to examine the basis for the functionality of systems. The concept of crisis competence is also explored. Chapter 4 takes a humanistic and postmodern stance to competence formation. It presents the concept of meaning-making that is used as a prism to discover personal affirmation. It also discusses how competence is viewed through the lens of local cultures and interaction.
Chapter 5 presents theories that deal with meaning-making involving self-affirmation and transcendence. Chapter 6 uses cognitiveâbehavioral theory to explore what constitutes competent behavior that involves the ability to problem solve and to assess oneâs own reality. In Chapter 7, Lazarus and Folkmanâs concept of environmental press is used to explore older adultsâ functional capacity and their ability to live independently in the community. This is contrasted with relational points of view that examine cultures that emphasize interdependent living.
Chapter 8 looks at the small group as a system for interaction and growth. It examines various theoretical perspectives on group development and functioning. Concepts related to group dynamics, such as boundaries, leadership, and interactions, are highlighted. In addition, outcomes of group interactions, including social support for members and goal completion for formal groups, are described.
Chapter 9 focuses on the social environment as the context in which individuals and families function. The concept of collective efficacy describes the leadership and engagement of community members in their environment, including leadership positions and effective governance structures. In addition, Banduraâs (1977) concept of self-efficacy is applied to larger systems to discuss how aspects of collective efficacy, such as citizen participation and neighborhood identification, can promote competence. Chapter 10 provides tools for evaluating and assessing the competence of individuals, families, groups, neighborhoods, and societies. It also discusses evaluation of effectiveness of social work practice.
Upon completing the text, you should be able to assess client (system) competence (Educational Policy 2.1.10b), use the various theoretical frameworks discussed (2.1.7), describe the issue(s) at hand, infer possible solutions (2.1.10c), and evaluate the effectiveness of a proposed solution (2.1.10d). You should also be able to
critique theoretical concepts for their congruence with social work values (2.1.2);
use scientific thought related to the conceptâs empirical effectiveness (2.1.6);
understand adaptive behaviors across the life course (2.1.7);
give attention to differences in clientsâ sociocultural and historical contexts (2.1.7);
distinguish cultural differences in the expression of competence (2.1.4);
assess individual coping styles (2.1.7);
distinguish peopleâs ability to function competently in a variety of roles and settings (2.1.7);
apply the concept of competence to multi-systemic practice with individuals, families, groups, organizations, and communities (2.1.10); and
arrive at culturally sensitive solutions for client system(s) (2.1.4).
Social Work Practice: A Working Definition
Not since more than half a century ago have the political, economic, cultural, and ideological views of the time so dramatically affected how social work practice is defined. While theorists are revisiting debates about how to conceptualize the social work curriculum, social workers are wrestling with how to reformulate theory, practice, and research.
âGreene (2005, 38)
The Legacy of Freud and Adler
Although there are no specific, precise boundaries to the social work domain, certain landmarks can be identified. Social work practice began at the community level with an interest in both individual enhancement and social reform. Early social work interventions were based on the ideas of pioneer-friendly visitors, such as Mary Richmond and Bertha Reynolds, as well as pragmatic university-based sociologists who dealt with everyday struggles related to adequacy of resources and psychosocial needs.
Starting in the early 1900s social work education had moved to the university, and methods texts placed a heavy emphasis on Freudian theory. Its theoretical assumptions about what helps people function well were translated into practice methods, and many became part of the professionâs legacy about how to conduct the helping process (Greene 2008b).
For example, Sigmund Freud, considered by many to be the father of mental health treatment, was the first to suggest in his The Psychopathology of Everyday Life that people engage in âfaulty actsâ and âfaulty functions.â He argued that some âslips of the tongueâ that we now refer to as Freudian slips and symptoms of forgetfulness may be found in healthy people who otherwise have sufficient control of unconscious conflicting emotions. However, those people who cannot control their conflicting emotions and experience neurotic symptoms were seen as benefiting from a therapistâs interpretation of their unconscious impulses. Thus, Freud gave birth to the idea that there is an antagonism between civilization (society) and an individualâs instinctual forces (Freud 1930). He thought that people who displayed maladaptive behaviors could become better functioning individuals if they received treatment based on interpretation, or making explicit what the client is feeling but of which he or she is not yet aware.
Social work practice texts continue to teach that reflecting client feelings is a means of enhancing client self-awareness and thereby leading to better functioning (Compton, Galaway, and Cournoyer 2004; Kadushin and Kadushin 1997). Interpreting feelings that are beyond clientsâ conscious recognitionâa technique used by social workers who adopt ego psychology and cognitive therapiesâis often recommended as an intervention so that âpeople can genuinely learn about themselvesâ (Boyle et al. 2006, 35; see also Chapter 6). In sum, Freudâs ideas about the helping process as a process unique to each individual have shaped the interviewing process.
Freud...