Introduction: critical terrorism studies and the precariousness of policy-relevance
Critical Terrorism Studies (CTS) has always had a complex relationship with âpolicy-relevanceâ. On the one hand, scholarship that is âpolicy-relevantâ is typically derived from orthodox social science â which prioritises causal explanations of social and political phenomena â making the absorption of reflexive perspectives into elite levels of policy-making markedly difficult (see Lau 2010; Anderson 2003). Similarly, the production of policy-relevant research is often associated with an unhealthy proximity to the state, making it difficult to maintain critical distance from the structures of power that help to reify terrorism as a very particular type of threat (while foreclosing alternative conceptions of terrorism and counterterrorism that challenge the status quo; see, for example, Raphael 2009). Read thus, policy-relevance lies at the heart of the very problem-solving logic of mainstream terrorism research that distinguishes CTS as an alternative field of study, and is central to its disciplinarity. If, as Jarvis argues, it is a âcommon ambition towards policy-relevant researchâŚthat [has opened] considerable space for the emergence of a critical terrorism agendaâ (2009, 13) how, then, can CTS positively embrace policy-relevance without sacrificing constitutive tenets of its own identity?
On the other hand, one finds that aspirations towards policy-relevance have been explicitly written into the foundations of CTS. Making the case for CTS, Gunning argues that the field should seek to âmaximize [its] inclusiveness and, importantly, its policy-relevanceâ (2007, 365), while Jackson, Breen-Smyth, and Gunning submit that âCTS scholars will need to think through the practicalities, ethics, and modalities of negotiating the delicate balance between normatively-oriented independent scholarship⌠and the demands of being âpolicy relevantââ (2009b, 235). This dilemma is clearly at play in Harmonie Torosâ discussion piece (this issue), in which she reflects on her engagements with âthe experts CTS has warned me aboutâ and argues that if CTS scholars are truly committed to the notion of dialogue, then it is necessary to talk to state actors (as well as terrorists), despite the clear discomfort that such experiences may bring. If a CTS understanding of emancipation is truly about ârealising the unfulfilled potential of existing structures, freeing individuals from unnecessary structural constraints, and the democratisation of the public sphereâ (Jackson, Breen-Smyth, and Gunning 2009b, 224), then one may well argue that Torosâ engagement with policy-makers serves as a practical template for effective emancipatory praxis.
Richard Jackson is less hopeful on this front, however. He argues that the realm of counterterrorism policy has become so deeply embedded into a milieu of global suffering, it is, today, the very antithesis of emancipation. As such, critical scholarsâ engagements with elite policy-makers associated with counterterrorism will likely serve to further legitimise and perpetuate the system, rather than contribute to its potential downfall (Jackson, this issue). For Jackson, the energy of critical scholars would be better spent on developing and enacting a âresistance studiesâ framework for emancipatory action, which would âreorient our academic research and practice towards the powerless, the oppressed, the subaltern, the more numerous victims of counterterrorism and state terrorism â rather than towards the powerful, the influential, the state.â Read alongside Toros, Jacksonâs call elicits a powerful dilemma when it comes to CTS and policy-relevance: engage, or circumvent (the irony of which cannot be lost on scholars of terrorism and political violence).
Perhaps it is naĂŻve, however, to assume that the choice of whether to be policy-relevant (or not) really exists in such stark terms (or at least, as it has been presented to this point), as myriad other factors must also be considered. First, there is the potential cost of not producing (or being seen to produce) policy-relevant work. Here, one must countenance the prevailing research environment in which academics are falling under increasing pressure to demonstrate the societal impact of their work which in the social sciences, is heavily tied to demonstrating policy-relevance (see, for example, Kenny 2015). Studies such as that by Hicks (2012) suggest that the rise in performance-based research funding systems, while predicated on sparking dynamic research output, may actually constrain diversity and autonomy, thus producing an ever-more crystalised gold standard of legitimate scholarship.
The dilemma for critical scholars within the realm of international affairs is that when it comes to International Relations, Security Studies and Terrorism Studies, the blueprint for this gold standard already exists. Its basis lies in the policy-orientated origins of those fields, before their respective âcritical turnsâ helped to accelerate a widening gap between theory and practice, and before the positivist orthodoxies so definitive of policy-relevant work could be programmatically challenged (see Hoffmann 1977; Anderson 2003; Buzan and Hansen 2009; Stampnitzky 2013). From this perspective, critical scholarship is not only misguided, but actively chips away at the potential for a more unified scientific field to attract substantial research funding. To provide an example of this dynamic at play, when one examines the current debate around the USâ Frontiers in Innovation, Research, Science and Technology (FIRST) Act (HR 4186) â which seeks to apportion funding for the social sciences according to projectsâ specific relevance to national security â one is struck by the almost total absence of space for critical approaches to make their claim to an annual funding pot of $7.4 billion (see Jaschik 2013; Stratford 2014a, 2014b). Scholars familiar with contemporary funding landscapes may well attest that this is but one example among many. The opportunity costs are staggering.
Second, critical scholars find themselves having to navigate increasingly constrictive spaces for the free articulation of potentially âradicalâ perspectives. At the time of writing, Turkey has detained (and released) 27 academics after they signed a petition calling for an end to Turkeyâs âdeliberate massacre and deportation of Kurdish peopleâ (Weaver 2016). According to the DoÄan news agency, all 1128 Turkish signatories of the petition are under investigation and if convicted, face between one and five years in prison over what the state has labelled âterror propagandaâ (Weaver 2016). Other cases of state-led crackdowns on academic expression have also been reported in China (see Huang 2013) and Egypt (see Aboubakr 2014), to provide but two examples. Under the Counter-terrorism and Security Act (CTS) 2015, academics in the more (neo-?)liberal UK now find themselves under a statutory duty to patrol university spaces for the articulation of radical perspectives which could be linked to eventual violent extremism.
With public servants, such as prison officers, nurses and teachers falling under the same duty, the all-too-predictable consequences of this policy appear to be already impacting on the lives of the innocent. These include Mohammed Umar Farooq, who was falsely accused of being a terrorist having been spotted reading a textbook entitled Terrorism Studies in the Staffordshire University library (see Ramesh and Halliday 2015); and the un-named 14-year-old Muslim boy who was questioned about his affiliation with ISIS (by a child protection officer) after mentioning the term âecoterroristâ during a class discussion centred on those who use violence to protect the planet (see Dodd 2015). The CTS Act surely represents the sum of many fears among critical terrorism scholars, who have spent years critiquing the governmentâs Prevent strategy only to see it reinforced and enacted into law (see, for example, Baker-Beall, Heath-Kelly, and Jarvis 2014; Heath-Kelly 2013; Martin 2014). Is this a de facto indictment of the ineffectiveness of critical scholarship with regard to counterterrorism policy-making at the highest level? In an environment increasingly constrictive of radical thought â both with regard to the making of policy and the effects of its enactment â how do such structural constraints affect scholarsâ ability to effectively follow Torosâ template of engagement or, indeed, Jacksonâs path of resistance?
Finally, the malleable nature of policy-relevance itself must also be considered. To take a broadly critical perspective, policy-relevance is sustained by complex dynamics of power; it is therefore susceptible to constant deconstruction and conceptual reconfiguration. Hence, although a basic template of âpolicy-relevanceâ already exists â and is typically sustained by embedded notions of proximity to the state and other powerful actors, as well as an orthodox social scientific onto-epistemology â critical scholarship is in a unique position to challenge these parameters and offer alternative conceptions of policy-relevance.
In the first of two interviews for this special issue, Maarten van de Donk of the EU-funded Radicalisation Awareness Network (RAN) concedes that it is often extremely difficult to ascertain the degree of influence that particular research can have at a policy level, even if it is explicitly tailored towards this purpose. In the proceeding interview, Alyas Karmani â a frontline practitioner who works with young people at risk of violent extremism â argues that the prevailing policy environment tends to overlook the unique bottom-up perspectives offered by those who operate at the coalface of âradicalisationâ. Taken together, these interviews both suggest and confirm a marked disconnect between a demand and supply economy of policy-relevance. Hence, the inductive recommendations of Karmani â such as, that we need to (re-)evaluate the mental health of at-risk individuals who have engaged in violent extremism; and that âradical speakersâ can actually serve as useful tools for the effective prevention of violent extremism â may seem distinctly at odds with what policy-makers are seeking. But perhaps that is the point: without the presentation of meaningful alternatives that push the boundaries of current counterterrorism practice(s), significant change cannot be realised. Read thus, the articulation of radical perspectives on policy-relevance may be precisely what is required, with CTS uniquely positioned to facilitate such narratives. This is precisely what this special issue sets out to achieve, and does so across three themes.
Policy-relevance and disciplinarity
As discussed above, a key part of this special issue involves a debate between Richard Jackson and Harmonie Toros, both of whom have been instrumental in establishing the CTS project. At the heart of this discussion is whether CTS scholars, with their normative commitments to ideas like critique, emancipation and human security should engage with the state on matters of security policy. This conversation unfolds within the political context of the War on Terror where abuses by the state in the Global South and Global North have been well documented (Blakeley 2009; Poynting and Whyte 2012). Furthermore, CTS has also produced trenchant critiques of the role of academics in reproducing state discourses on political violence and legitimising the expansion of ever-growing counterterrorism regimes in Western states and in foreign theatres of conflict (Jackson, Breen-Smyth, and Gunning 2009a). As stated previously, while Jackson and Toros share in these critiques of state violence and academics in reifying it, they diverge on how CTS can and should respond. This difference can be explained by their competing conceptions of what constitutes praxis, which forms a definitive theme for this special issue.
For Jackson, the time for attempting to work with the state to tackle issues of political violence has passed, if indeed it ever existed. The âdeeply anti-emancipatory, anti-human, and regressiveâ abuses of the War on Terror are too great for critically minded scholars to overlook. In this respect, being âcriticalâ demands an adherence to the type of praxis which upholds values of emancipation and creating change through principled opposition. In other words, it excludes working with state actors and lending them expertise and credibility. He argues working with the state to make small localised improvements within an overarching system of oppression is counter-productive as this will only serve further legitimise further coercion. In contrast, Toros claims that praxis should not be equated with a reductive understanding of policy-relevance where academics abandon their criticality in favour of professional advancement. Instead, her view is that CTS should work with the state in the pursuit of emancipation because they are not unitary actors but contain both âemancipatory and counter-emancipatory agendasâ. Moreover, the heterogeneity of state actors, some of whom may have emancipatory agendas can be exploited to bring about wider political change. For Toros, engaging with violent political actors, be they state or non-state, is essential to having a dialogue that can transform their practices and encourage peaceful settlements.
Thus, Jackson argues for an âepistemic reorientationâ of the discipline through which state violence can be met with a brutal and consistent critique. He claims, CTS scholars cannot âspeak truth to powerâ as states are fully aware of what they do but that researchers should focus on resisting these structures. This approach would enable those in the field to consider âhow our research could be useful to social movements, human rights groups, protestors, oppressed groups, and humanity at large.â Political change therefore emanates from the bottom-up. Conversely, Toros advances an ethos of âdiscomfortâ where working alongside state actors, though complicated and potentially problematic, is nonetheless essential in working towards emancipation. Where does this leave CTS scholarship? Other contributions in this special issue seek to address some of these very questions. What kinds of actors should CTS scholars be engaging with and to what political end? What is currently missing from CTS research? What other areas of political, public and social life contain possibilities of dialogue or resistance precluded by the tendency to focus on state actions and policy? The conversation between Jackson and Toros establishes a useful polemic in which to situate such inquiries.