âŠthe whole human existence, at least up to now, has been a bitter struggle against scarcity.2
(Jean-Paul Sartre) Jean-Paul Sartre sums up nicely what is taken to be a given in dominant academic and policy thinking: scarcity is an all-pervasive fact of our lives and much of human existence has been caught up in struggles against scarcity.
According to popular opinion, scarcity is the creation of economists. In part, this has to do with Lionel Robbinsâ famous definition: âEconomics is the science which studies human behaviour as a relationship between given ends and scarce means which have alternative usesâ (Robbins, 1932: 16). But his conception was highly misleading for the 1930s when resources were not scarce but unavailable.
The scarcity postulate (i.e. that human wants are unlimited and the means to achieve these are scarce and limited) underpins modern economics, which, in turn, has helped promote a universalised notion of scarcity. Nicholas Xenos in Scarcity and Modernity (1989) systematically shows how certain attributes of modernity have given rise to the universal notion of scarcity. The etymological roots of the word âscarcityâ go back to the Old Northern French word escarctĂ©, which meant insufficiency of supply. Until the late nineteenth century, scarcity connoted a temporally bounded period of scarcity or a dearth. Scarcity was experienced cyclically, dependent usually on poor yields. After the industrial revolutionâwhich led to cataclysmic changes creating new needs, desires and the frustration of desiresâthe concept acquired a new meaning, which culminated in its âinventionâ in neoclassical economic thought of the eighteenth century (Xenos, 1989: 7). From scarcities, which were temporally bound and spatially differentiated, came the scourge of scarcity, âa kind of open-ended mythâ (ibid: 35) from which deliverance was sought. Scarcity, not a scarcity or scarcities, was essentialised and its simplistic universalisation led to the obscuring of ambiguities and regional variations. In modernity, the elusive twin of scarcity is abundance, making scarcity âthe antagonist in the human story, a story with a happy ending; vanquishing of the antagonist and a life of happiness ever after and abundance for allâ (ibid: 35).
Universal notions of scarcity legitimise the need to allocate and manage property either through the means of the market or through formalising rights regimes (formalisation of water rights, for example, has gained much currency in contemporary donor discourses, not least due to âscarceâ water resources). It is thus economic goods, that is, goods that are scarce, that are made the objects of systematic human action. Of course, it is highly contested whether all âresourcesâ or goods can be viewed unproblematically as âeconomicâ goods. The declaration of water as an âeconomic goodâ in 1992 at the Dublin conference on water and the environment (ICWE, 1992) is still deeply controversial in the water domain since many still feel that this legitimises the commodification of a life-giving resource and justifies its privatisation. This is because access may depend on oneâs ability to pay (see Dawson, 2010 and Nicol et al., 2011 for a further discussion of these debates).
Dominant definitions tend to privilege certain material aspects of resources over other cultural and public good aspects. Moreover, aggregate and technical assessments of resources rarely capture their multifaceted nature and embeddedness in culture, history and politics. All of this has a bearing on how resources are valued and thus rendered scarce or not. For example, water is simultaneously a natural element or H2O, essential for the ecological cycle, a spiritual resource for millions who worship at holy river banks and oceans, a commodity which can be tapped, bottled, sold and traded, and a life-giving element without which human survival is not possible. These multiple purposes of water are rarely captured in global water assessments or dominant water scarcity and âwater warsâ debates (which I will turn to shortly).
In the environmental security discourse, analysts such as Homer-Dixon (2001) and Baechler (1999) have made powerful links between resource scarcity, population growth and conflict. Often resource scarcity is seen as a constant variable in the context of environmental change and the cause for social and political conflicts. However, as argued by Dalby (2014) and Peluso and Watts (2001) the real problem may lie in distributional issues and ethnic rivalries as well as socio-political factors. Also, as the development literature suggests, violence often arises from resource abundance rather than scarcity. This is particularly true in regions where apart from resource extraction there are few other economic and livelihood options (see Le Billon, 2001).