Introduction
As many commentators have observed, one of the distinctive characteristics of the wave of social movement mobilizations in the wake of the financial crisis of the late 2000s were efforts to construct new spaces for public debate (Castells, 2012; della Porta & Mattoni, 2014; Flesher Forminaya, 2014; Flesher Forminaya & Cox, 2013). The occupation of public squaresâand indeed the emergence of the global Occupy movementâprovides a potent contemporary illustration of efforts by social movements to create alternative agora for discussion of public issues, although they are by no means isolated examples. Social media platforms and transnational networks like ATTAC, Blockupy, or the Alter Summit provided additional civil society fora for discussion of public issues of common concern to transnational communities (Castells, 2012; Chatzopoulou & Bourne, 2017). These practices illustrate the point that social movements may serve, on the one hand, as public spheres in themselves, or what Nancy Fraser called âsubaltern counter publicsâ (1992, p. 134), and on the other, as actors within broader national and transnational public spheres coalescing around institutionalized arenas of governance. They also provide a pertinent setting in which to examine the role of social movements in the transformation of public spheres, and more specifically the transnationalization of public spheres, given the interrelation of local, state, European, and global contexts of crisis contestation. This is the topic I address in this article, which aims to present the theoretical foundations of an approach for studying social movements as agents in the transnational transformation of public spheres.
I begin with a discussion of foundational insights drawn from the existing theoretical and empirical literature regarding conceptualization of transnational public spheres, mechanisms of public sphere transformation, and indicators for measuring the degree of that transformation. In the next part, I argue that conceptualization of transnational public spaces as complex, multilayered, and overlapping permits analysis of social movements as agents of public sphere transformation as either actors or arenas within transnational spaces or more routine forms of contestation within the nation state. I then adapt indicators developed to measure the degree of transnationalization of public spheres and illustrate their applicability for the study of social movements using examples of practices and discourses of social movements discussed elsewhere and in this special issueânamely the transnational anti-austerity movement, Blockupy (Chatzopoulou & Bourne, 2017), the Spanish housing movement, Platform for Mortgage Affected People and 15 M (or indignados movement) (Feenstra, 2017, see also Bourne & Chatzopoulou, in press), and the Irish Right2Water and Right2Change campaigns (Dunphy, 2017)âas well as substate nationalist movements that mobilized during Catalan and Scottish independence campaigns (Bourne, 2014) and a prisoner amnesty group of the radical Basque nationalist movement.
Social movements, public spheres, and the transnational transformation of public spheres
Following Habermasâ (1989) seminal contribution in the Structural Transformation of the Public Sphere, a public sphere can be conceived in ideal terms as a space or arena in which people, on the basis of equality, discover and deliberate in a rational and non-coercive manner public issues of common concern. The possibilities for exercising âpublic reasonâ are intimately linked to possibilities for democratic governance insofar as they provide a site for formation of public opinion and the legitimization of political institutions in democratic systems. A public sphere may also have integrative properties, where individuals constitute themselves as a democratic political community.
Building on critiques that Habermasâ early conception of the public sphere failed to recognize the coexistence of plural, overlapping, and competing publics within the same communicative spaces, and its anchoring within a âWestphalian political imaginaryâ assuming a political community bounded by its own territorial state, recent scholarship has embraced more complex conceptualizations of the public sphere (for such critiques, see Calhoun, 1992, pp. 33â36; de Vrees, 2007, p. 5; Fraser, 1992, 2007). This has included an effort to understand the implications for political communication and democratic practices of new political arenas emerging in Europe and beyond, with particular attention directed to the impact of the European Union (della Porta & Caiani, 2009; Fossum & Schlesinger, 2007a; Fraser, 2007, 2013; Gerhards, 2001; Koopmans & Statham, 2010; Risse, 2010, 2014; Salvatore & Trenz, 2013; Statham & Trenz, 2013, 2015; Trenz & Eder, 2004; Wessler, Peters, BrĂŒggemann, Kleinen von Königslöw, & Stifft, 2008). In this literature, a key underlying normative concern has been the quality of democratic politics in the EU and more specifically the validity of the common assumption that democratic quality is constrained by the absence of an EU âdemosâ due, at least in part, to the absence of a sufficiently developed transnational space for political communication. This literature provides a number of foundational insights for understanding the role social movements play in the transnational transformation of public spheres, namely a complex, multilayered conception of public spheres, theoretical proposals identifying mechanisms of public sphere transformation, and the development of indicators for observing transnational transformation of public spheres.
Conceptualizing transnational public spheres: âTop-downâ versus âbottom-upâ approaches
One of the major contributions of the more recent literature has been theoretical work conceptualizing public spheres as complex, multilayered, overlapping spheres of communication. Eriksenâs (2007) work on the EU as a sphere of public debate, for instance, identified three different kinds of European public spheres, each of which cross cuts national and transnational governance arenas. Eriksen distinguished between âstrong publicsâ, âa general European public sphereâ and âsegmented publicsâ (2007, pp. 32â37). A âstrong publicâ entailed âlegally institutionalised and regulated discourses specialized in collective will formation at the policy centreâ (Eriksen, 2007, p. 32). In the EU, these take the form of institutionalized deliberative spaces such as the European Parliament or the 2002â2003 Convention on the Future of Europe (Eriksen, 2007, p. 36). A second type was a âgeneral European publicâ, or âcommunicative spaces of civil society in which all may participate on a free and equal basis and, due to proper rights entrenchment, can deliberate subject only to the constraints of reasonâ (Eriksen, 2007, p. 32). These two kinds of public are effectively modelled on the EU conceived as âa rights-based federal union, based on core tenets of the democratic constitutional stateâ (Fossum & Schlesinger, 2007b, pp. 12, 14â16). âSegmented publicsâ, in contrast, âevolve around policy networks constituted by a selection of actors with a common interest in certain issues, problems and solutionsâ (Eriksen, 2007, p. 33). Here no âunifying form of discourse develops but rather discourses that vary according to the issue fields that reflect the institutional structure of the EUâ (Eriksen, 2007, p. 33). This is effectively founded on the conception of the EU as a regulatory system based on transnational networks or issue-oriented and relatively self-contained epistemic communities and in which âa European public space ⊠is nationally segmentedâ (Fossum & Schlesinger, 2007b, pp. 13â14).
While Eriksenâs conception of âsegmented publicsâ explicitly models a transnational public sphere (the EU) as an overlapping and multilayered arena, this and his other models might nevertheless be considered top-down models, insofar as they superimpose transnational onto national public spheres. An alternative approach, which might be called âbottom upâ, starts from national public spheres and considers how they may develop new or more significant transnational dimensions. It follows the observation on the part of many scholars that the absence of a common transnational language, a transnational media system, or shared identities limited prospects for the development of ânational public sphere writ largeâ as conceived in Habermasâ (1996a) early work (for further discussion, see de Vrees, 2007; Zimmermann & Favell, 2011). Transnationalization of national public spheres involved an extension of the scale of political communication through, among other things, an increasing awareness of publics in other states, a synchronization of political debates across national spheres, a convergence in meaning structures, the circulation of ideas between speakers in different countries, and for some, multilayered identities encompassing national and transnational communities (Koopmans & Statham, 2010; Risse, 2010; Statham & Trenz, 2013; Wessler et al., 2008).
Transformation of public spheres
Another major contribution of the existing literature has been theoretical work on the processes through which public spheres may be transformed to encompass transnational communities of political communication. Theoretical accounts of the processes by which public spheres may acquire transnational dimensions emphasize both the impact of broader changes in the structure of governance as well as social processes whereby individuals engaged in critical public debate redefine and reconstitute existing public spheres. The former argument is essentially founded on the expectation that emergence of authoritative supranational institutions, with the EU as the primary example, creates conditions in which new patterns of contestation and communication emerge (Gerhards, 2001; Statham & Trenz, 2013, p. 9, 2015, p. 288; Wessler et al., 2008, p. 1).
This line of argument has been developed in greatest depth in recent research on the âpoliticizationâ of the EU, which focuses on a shift from elite-dominated contestation over EU politics to one involving wider publics in contestation and debate over EU policy, processes of decision-making as such, and the purposes of the EU itself (de Wilde & ZĂŒrn, 2012, p. 139; Statham & Trenz, 2013, p. 7, 2015). Statham and Trenz argue, for instance, that in addition to the role of the media as carriers of an expanding public debate about Europe (2015, pp. 292, 294), the consolidation of the EU as an advanced governance system alters political opportunity structures (Statham & Trenz, 2013, p. 9): It gives some collective actors access to new supranational decision fora, while constraining mobilization opportunities in the domestic arena for other actors (Statham & Trenz, 2013, p. 9). Furthermore, insofar as European integration may create âwinnersâ and âlosersââin material terms, political authority, and identitiesâit provides incentives for broader public contestation about Europe (Fligstein, 2008; Hooghe & Marks, 2008; Statham & Trenz, 2013, p. 9, 2015, p. 299). These may come to âstructure political conflict along pro-and anti-European linesâ (Statham & Trenz, 2015, p. 294). Member state elites have often sought to dampen public engagement in EU politics, but mass publics may come to engage in contestation in response to EU-level processes like new treaties (notably referenda on the Constitutional Treaty), and âexternal shocksâ like the financial crisis (de Wilde & ZĂŒrn, 2012; Statham & Trenz, 2013, 2015). Features of national political systems may also be important for understanding these processes, such as the degree of media receptiveness to EU affairs, dynamics of party competition, and the nature of national narratives, myths, and stories about the EU (de Wilde & ZĂŒrn, 2012; Hooghe & Marks, 2008; Statham & Trenz, 2013, 2015).
A second approach focuses on intersubjectivity of social actors, who may disseminate new or adapted practices and discourses that redefine identities, social bonds, and practices of political communication (Calhoun, 2002; Eder, 2007; Risse, 2010). As Risse put it,
public spheres emerge in the process during which people debate controversial issues ⊠The more we debate issues, the more we leave the position of neutral observers [of others beyond the national spheres]âthereby creating and/or reifying political communities in the process. (2010, p. 120)
Such processes are likely to be conflictual: Political contestation over matters of public concern open possibilities for critical self-reflection, reflexivity, and social learning. Social learning may take place when people argue together in public as equals, which may create reciprocal obligations and bind them together into a process of âcollective will formationâ (Eder, 2007, p. 49). Reflexivity is important insofar as âmembers of the public are speakers who debate and deliberate not only by reflecting on their own interests and values but also on their own identity as autonomous agentsâ (Salvatore & Trenz, 2013, p. 2). Moreover, âaffirmation of the normative legitimacy of the public sphere itself has a structuring effect on the emergence of âworld societyââ insofar as the âpublic sphere is evoked as a normative horizon of a cosmopolitan community of citizensâ (Salvatore & Trenz, 2013, p. 4; see also Eder, 2007, p. 46).
Measuring transnationalization of public spheres
A further major theoretical contribution of this literature is the wealth of insights it provides into observing and measuring the transnationalization of public spheres. Here I briefly review three of the most sophisticated approaches, namely those by Koopmans and Statham (2010), Risse (2010) and Wessler et al. (2008). Koopmans and Stathamâs approach (2010), which draws on Koopmans and Erbeâs (2004) work on vertical and horizontal Europeanization, identifies progressively wider territorially based spheres of communication arranged in concentric circles around individual national public spheres. The spatial reach and boundaries of political communication are investigated in relation to the patterning of âcommunicative flowsâ and âthe relative density of public communication within and between different political spacesâ (Koopmans & Statham, 2010, p. 38). In the model, a centrally located national space is surrounded by the national spaces of separate European countries, which is in turn surrounded by a supranational European political space where the institutions and polices of organizations like the EU, the Council of Europe, or the European Free Trade Association (EFTA) are the focus of communication. Beyond this, a broader sphere includes the national political spaces of countries outside Europe, while an outer sphere contain...