Groups, representation and democracy
eBook - ePub

Groups, representation and democracy

Between promise and practice

  1. 328 pages
  2. English
  3. ePUB (mobile friendly)
  4. Available on iOS & Android
eBook - ePub

Groups, representation and democracy

Between promise and practice

About this book

Can groups effectively link citizens to political institutions and policy processes? Are groups an antidote to emerging democratic deficits? This book will prompt senior students, researchers and seasoned scholars to think critically about the claim that groups can contribute to repairing democratic deficits.

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Yes, you can access Groups, representation and democracy by Darren Halpin in PDF and/or ePUB format, as well as other popular books in Media & Performing Arts & Film History & Criticism. We have over one million books available in our catalogue for you to explore.

1
Groups as agents of democracy?

Introduction

The role of interest groups in political life, and public policy making in particular, is well established. Yet research on groups has been, for a long time, a low status form of scholarship in contrast to electoral studies and the study of political parties. While there has been talk of post-parliamentary democracies for several decades (see Jordan and Richardson 1987) – the implication being that groups and not parties or parliaments are the key actors – there has been little discernable sea-change in scholarship (Baumgartner and Leech 1998; Richardson 1999). In their preface to Organized Interest and American Democracy, Schlozman and Tierney (1986, ix) note the preponderance of studies of ‘the electoral process as linkage’ and lament the absence of a group focus. Thus, with good reason, it is usual for interest group scholars to bemoan the lack of interest in their field. Against the other major institutional fields of study – parties, parliaments and elections – the volume of scholarship has clearly been less intense.
By contrast, the past decade has borne witness to something of a resurgence in group scholarship (see Beyers et al. 2008). This has provided both opportunities to rejuvenate the field by incorporating new insights, and also challenges in terms of assessing whether longstanding orthodoxies and frameworks are up to tackling contemporary research questions. There are numerous reasons to account for this renewed interest. Perhaps the most obvious is the discussion over governance.
The terrain over which policy making and political activity occurs is said to have become ‘de-centered’; the dominant frame for policy analysis is shifting from ‘the state’ or ‘government’ to a broader and more encompassing notion of ‘governance’ and ‘governing capacity’ (see Rhodes 1997; Painter and Pierre 2005). From such a perspective groups are incorporated as actors in networks of authority and co-ordination. This has renewed interest in the study of groups. For a time, groups were viewed as impeding policy making in the public interest. Terms like ‘iron triangle’, ‘sub-government’, ‘private interest government’ and ‘closed policy community’ all conjured up the impression of hidden practice, with groups seizing control of governmental policy for their own narrow self interest.1 Mancur Olson argued that group ‘rent-seeking’ activity curtailed economic competitiveness (1982), and groups were bracketed with terms like ‘ungovernability’ and ‘overload’ (see discussion in Wilson 1990, 29). Groups were said to be dominating and undermining ‘representative’ institutions and the legitimacy of the state.
However, the tide is turning somewhat on this pejorative usage of groups. Aided by governance narratives, groups now facilitate or enable policy (see Bell and Hindmoor 2009). Increasingly a valuable contemporary role is found for groups in assisting nation states to address global challenges like international competitiveness (see e.g. Marsh 1995; Weiss 1998). There is even the talk of a revitalization of neocorporatism (even macro-corporatism) in the European context (e.g. Schmitter and Grote 1997; Rhodes 2001). The multi-level nature of governance also means ‘groups’ are studied in (linked) national, supranational and global spheres. This approach fosters new challenges in analysing group activity beyond domestic national conditions. Governance frameworks also give renewed attention to ‘groups’ in a role of delivering and managing public services: often by engaging in partnerships or collaborations (Rhodes 1997; Paxton et al. 2005; for a review of literature see Durose and Rummery 2006). Thus, there has been a recent flush of scholarship and debate over the role of groups in contemporary governance, at various scales.
But the reason why groups are gaining most renewed interest is their ‘democratizing’ qualities. Does their incorporation into governance structures help democratize those structures? Views vary widely on this question and it is the subject of a vigorous scholarly discussion. This book examines interest group organizations against the backdrop of this ongoing debate.
Yet to say that this book engages in an examination of the democratic contribution of groups is not, on its own, very helpful. The ‘project’ of democracy has enrolled groups in various guises. As such it is prudent to delimit the task for this book. According to Warren (2001) groups are important for democracy in three broad ways: they produce ‘developmental effects on individuals’; they produce ‘public sphere effects’; and they generate ‘institutional effects’.
There is a vast literature that focuses upon the developmental role of groups as ‘schools of democracy’. Participation in group activity, it is argued, develops a strong sense of political efficacy, ‘other regarding’ dispositions, skills important to engage in political life more broadly, and perhaps even stronger horizontal linkages of trust with other citizens. In short, group life is considered central to fostering a political literacy that is often viewed as an important underpinning for healthy democracies. The ‘developmental effects’ of groups is not a theme pursued here (several recent volumes on associations and social capital pursue this type of approach: see Van Deth 1997; Maloney and Rossteutscher 2007). Critical theorists, in particular the latter members of the Frankfurt School, such as Jürgen Habermas (1992), focused considerable effort on outlining the importance of a fully functioning public sphere. The public sphere is an arena where debate can be carried out ‘free’ from the ‘steering’ forces of power and money to which the spheres of state and market, respectively, are imbued. Groups, it is argued, populate the public sphere. And, as such, groups are well placed to raise the alarm when problems or issues emerge which require the attention of the state. They solidify concerns, amplify those concerns, focus political attention, and even develop solutions (Warren 2001, 78). In essence, they contribute to a public debate and conversation in which issues are freely communicated and deliberated over by citizens. Moreover, the public sphere can compensate for uneven power in other spheres: groups can voice concerns of the economically or politically marginalized thus making the public sphere (unlike market or state) more inclusive. Groups also act as a focal point for commonality in areas not reflected in markets or the state: similar diseases, hobbies etc. In sum, groups are important vehicles for injecting ‘voice’ into the public sphere and keeping the ‘conversation’ going.
But it is the institutional effects of groups on democratic life that are the core focus of this volume. If developmental effects have to do with the contribution of groups to ‘individuals’ democratic capacities and dispositions’ and public sphere effects are about the role of groups in ‘developing public opinion and forming collective judgements’, the institutional effects are about the role of groups ‘in the institutions of governance that translate the capacities of individuals and judgements of public into collective decisions and actions’ (Warren 2001, 82–3). In this regard, groups are important with respect to their provision of positive advocacy to formal political institutions: they can provide collective resistance to oppression; they can actually ‘govern’ as delegates of the state or provide alternatives to market or state ‘solutions’ to problems; and they can add democratic legitimacy to governing institutions. In the latter case, to the extent that the group ‘system’ offers all an equal chance to influence outcomes, groups may act to legitimate decisions (attract acceptance) where individuals do not actually get what they want. Groups may be particularly important in moderating extreme demands and/or fostering an approach whereby citizens are happy to get what they want most of the time: that is, they can foster a sense of restraint and demand limitation.
This book addresses the way in which scholars make claims about the democratic potential of groups (and assess those claims). In particular, it scrutinizes the assumption that groups must be democratic practitioners themselves before they can democratize governing processes. As will become evident, much of the disagreement over whether groups are agents of democracy can be traced back to differing starting points. Where public sphere accounts see group voice as democratic agency, others, perhaps adopting an institutional account, ask ‘Who do they represent?’. Amidst a confusion of imprecise claims and expectations about groups and democracy, this volume aims to disentangle what claims seem relevant to what groups. What metrics are appropriate to measure group democratic practices in a normative sense? And, in practice, how do groups go about setting and thereafter developing democratic practices? But beforehand, it is important to get a flavour of the claims made for the ‘institutional’ effects of groups on democratic life. Why are they invoked as democratic agents?

Renewed debate: asserting a democratic role for groups

There has been a recent resurgence of scholarship and debate over the role of interest groups in enhancing the democratic nature of contemporary governance, at various scales. Significantly, it has come mostly from outside of the political science-based interest group literature. It is possible to identify several separate threads in the literature which have converged to focus scholarly attention upon groups.

The decline of parties … and the rise of groups?

One area where groups are garnering renewed attention is, of all places, in the party literature. As Clive Thomas (2001) explains, ‘political parties and interest groups are among the most important institutions that define the character of the political system and serve as the principal links between citizens and their government’. It is perhaps, then, no surprise that the apparent ‘failure’ of parties to maintain linkage has increased the attention paid to interest groups. The ‘decline of party’ argument has, in some quarters, catalysed the ‘rise of group’ argument.
Early pluralists argued that groups were as important as, if not more important than, parliament, government and parties. The general argument that class-based cleavages and hence class conflict had given way to group-based politics, as the American pluralists were arguing, had resonance in the work of Samuel Beer. In Modern British Politics (1965, 318), he quoted R.T. McKenzie’s thesis that pressure groups had become a far more important channel for communication than parties. He linked the decline of class cleavage with the decline of the social base of political parties (and hence their integrative capacities). Therefore, he looked to groups as the new avenue for political linkage. This general approach has been the subject of intense discussion and empirical research. The emerging consensus is that the major institution of political linkage, the political party, is losing its dominance and relevance. There is a decline of parties.
Understanding the ‘decline of party’ thesis is important for appreciating what democratic characteristics such authors then go on to invest in groups. According to Lawson and Merkl, parties fail when they ‘do not perform the functions they are expected to perform’ (1988, 5). Adopting a ‘linkage perspective’, Lawson argues that parties are failing to provide a linkage between citizens and the larger political system (allowing citizens some influence) and between governments and the ‘energies and loyalties of its citizens’ (1988, 16).2 But why is this so?
A major explanatory factor is that the social base of parties is eroding from under them. In the face of substantial social change – for instance the rise of ‘post-materialism’ (Inglehart 1990) or the ‘end of class’ (Pakulski and Waters 1996) – parties have been unable (or unwilling) to maintain their ties to reliable and reproducible social bases of support. They appear as relics of past social, economic and political conditions. Theories of ‘class-dealignment’ (see Pakulski and Waters 1996) or ‘partisan de-alignment’ (see Dalton 2000) seek to capture the dynamic. As Dalton (2000, 22) reliably summarizes, the dealignment thesis suggests that ‘party ties were generally eroding as a consequence of social and political modernization’. And, as Pakulski and Waters note, ‘class organizations, progressively weakened by dealignment, are increasingly unable to support and reproduce their class referent in civil society’ (1996, 134). Of course, this analysis may reasonably be expected to equally apply to groups; a point which is returned to later.
In the place of class-based referents, Pakulski and Waters (1996, 155) argue that parties confront a post-class society understood as stratified according to status.3 The limited number of social cleavages or bases supposed by ‘cleavage politics’ are replaced by ‘a virtually infinite overlap of associations and identifications that are shifting and unstable’ (1996, 155). The lines of the emerging stratification are very hard to predict as there ‘is no central cleavage or single dimension along which preferences can be ordered’, which in turn means that ‘The stratification process is constantly fluid’ (1996, 155). Clearly, this implies a different way of working for political parties.
While party failure as a consequence of social change presents parties as passive victims of changing circumstances, others argue they are to some extent authors of their own fate. For some, the decline in party linkage is partly about strategic choice. Rose and Mackie argue that for parties ‘adaptation is a necessary condition of survival’ and, as such, party ‘careers’ are stories of cycles of adaptation: precisely ‘how a party persists’ is as important a question as ‘whether it persists’ at all (1988, 534, 542).4 The organizational response from parties is most often said to undermine a linkage role: understood in terms of functions such as interest articulation and aggregation, and in relation to fostering participation (Lawson 1988). The claim is not that party failure means parties cease to exist as political actors, but that they have reorganized in such a manner as to alter their linkage value. The suggestion implicit here is that the major party organizations put the imperative of survival (as measured by electoral success) ahead of sustaining a primary linkage function.
The study of party development has generated a number of narratives of organizational evolution that seek to capture the ‘hollowing out’ of parties. They grant party organizations a degree of agency in assessing changes in their operating conditions and adapting accordingly. A recent contribution from Blyth and Katz (2005) examines how the political party in western democracies has evolved by adapting to environmental shifts; exogenous and endogenous, internal and external. They chart the development of parties from ‘elite’, ‘mass’, ‘catch-all’, and contemporary ‘cartel’ organizational forms. They conclude that each advance in party form was instigated by various ‘external, internal and networking dilemmas’ (2005, 38). Parties are treated as a general label for a type of political organizational form, whereby variations in that form emerge in order to better fit with changeable environmental conditions. They say, ‘changes allowed for the development, persistence and success of specific party forms that were more advantageous under changed conditions, while these changes also required that the existing parties adapt, if they were not to be “selected out” by the new circumstances’ (2005, 38).5 Their point is that parties have adapted in a manner that undermines their linkage value.
In a similar vein, Dalton and Wattenberg (2000, 284) explain that parties are partly to blame for ‘exacerbating’ the problems of falling commitment to democratic participation. In particular, they single out the emergence of ‘cartel parties’, the decline in attempts to ‘mobilize citizens’, the trend to ‘centralize and professionalize in lieu of citizens active as party members’, the tendency to ‘develop public funding sources in order to insulate themselves from the ebbs and flows of public support’, and the use of ‘marketing principles’ to run elections and to guide policy development, as organizational trends among parties that undermine their link with those they represent and, ultimately, ‘undermine the democratic process in the long term’ (2000, 284). They are not optimistic that dealignment can be reversed, and suggest that we may be witnessing an ‘enduring change in the relationship between citizens and political parties in contemporary democracies’ (2000, 266).
It would not be forcing the point to say that there is a remarkable degree of convergence around the enhanced role of groups in ameliorating the deficit left by party failure. For Lawson and Merkl (1988, 3), party failure can be viewed against the backdrop of the emergence of ‘alternative organizations’, which include ‘issue groups, ad hoc coalitions, “flash” parties, neighbourhood committees, and religious movements’ (1988, 3). Indeed, Lawson (1988, 30–1) concludes that ‘alternative organizations emerge when major parties fail to provide acceptable forms of linkage’. Merkl (1988, 587) explains that
the rise of the current crop of protest and single-issue movements in the advanced democratic countries must be seen also against the changing roles of political parties. Parties and the representative process no longer play quite the dominant role in democratic systems that they once did. They have increasingly abandoned important policymaking areas to interest groups, bureaucratic planners, or neocorporatist interest intermediation – or failed to claim them when they came into focus.
Likewise, Dalton and Wattenberg (2000, 283) see an enhanced role for groups as articulators of interests in the face of the decline of parties as linkage; arguing that the ‘potential loss of representation [as a result of party reorganization] is largely counterbalanced by increased roles for other agents of interest articulation’. Groups offer individuals a channel to pursue interests in the political arena quite separate from political parties; a ‘Myriad of special-interest groups and single issue lobbies have assumed many of the parties’ interest articulation functions’ (Dalton 2000, 22, 29). As a function of social change and modernization, Dalton and Wattenberg explain, ‘The explosion of an interest group society is surely likely to continue’ (2000, 283). Indeed, in terms of agenda setting, Ian Marsh (1995) argues that social movements and interest groups, not parties or parliaments, have been the key initiators of the major shifts in Australian public policy since the 1970s.
Some explore a middle ground between parliamentary democracy and group engagement. Proposals in Australia have emerged for better use of group evidence at parliamentary committees as a way to encourage strategic policy making and generate legitimacy for the ‘long-view’ (Marsh 1986, 1995) But, naturally, there is ready scepticism about an enhanced role for groups, with UK scholars raising a concern that groups should not usurp the powers of elected governments (see Jordan and Stevenson 2000; Bonney 2003). And, in the Scottish context, where a new parliament does include more powers for committees and a promise of a stronger role for public engagement and group evidence taking, the signs are that such institutional design is making a minimal impact (see Cairney 2006).
As will become evident later in this volume, the conditions said to explain party decline – and the conceptualization of party careers and organizational forms – are perhaps equally applicable to groups. The hollowing out of parties, the...

Table of contents

  1. Cover Page
  2. Title Page
  3. Copyright Page
  4. Dedication
  5. Contents
  6. List of tables
  7. Preface
  8. Acknowledgements
  9. List of abbreviations
  10. 1 Groups as agents of democracy?
  11. 2 Interest group aliases: towards definitional commensurability?
  12. 3 Democratic expectations: the representation account
  13. 4 Between representation and solidarity: (re)calibrating democratic expectations
  14. 5 Democratic promises and practices: some empirical evidence
  15. 6 The orthodox case: the drift from representation towards solidarity
  16. 7 Making Olson work: rejuvenating ‘supply-side’ explanations
  17. 8 Are ‘protest businesses’ contemporary phenomena?
  18. 9 Democratic transformation: fulfilling the promise of representation
  19. 10 Between promise and practice
  20. References
  21. Index