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CHAPTER ONE
Peacebuilding and the Global Problematique
Introduction
Everyone is beset with problems, some more stressful than others (e.g., foreclosed mortgages, loss of employment, catastrophic diseases, caring for aging relatives, imprisonment, living in the midst of natural disasters or active war zones)! Furthermore, through still ongoing revolutionary advances in communications technology, we are in constant touch with our and othersā problems via cell phones, the Internet, and other satellite-based systems. For example, as I first began to write these lines in June 2007, I was regularly shifting back and forth on the Internet to discern the latest developments in London involving two parked Mercedes Benz automobiles loaded with explosives, plus the attempted firebombing of the passenger terminal at Glasgow Airport in Scotland.
What was not clear to me at the time was why the apparent culprits in this case, young male Muslim physicians, originally from India and the Middle East but later resident and working in the United Kingdom, would want to perpetrate acts of terrorism against their British hosts. More importantly, many of us are not aware of how interconnected these actions are or can be with other developments. This is not merely a conceptual issue where, in PhD dissertations, published works, and research reports, we have to identify possible and actual linkages, but an operational issue as well. As former US Secretary of State Madeleine Albright put it (2008, pp. 6ā7): āthe problem with most advice is that it is better on the āwhatā than on the āhow.ā ⦠Presidents appreciate being told what they might do, but they need people around them who can show them how to do it.ā
To solve Problem A, therefore, we may also have to take into account, operationally as well as conceptually, problems B, C, R, W, and Z (noting linked factors within as well as between the various areas). Otherwise, our problem-solving efforts ā good intentions and sound intelligence to the contrary ā may make us more a part of the problem than of the solution (Anderson, 1999). This is especially likely with peacebuilding, which deals with complex problem solving locally, nationally, regionally, and globally, often with nuanced linkages within and across multiple levels.
Peacebuiding: A Comprehensive Approach to Complex Problem Solving
So, āWhat is peacebuilding?ā Moreover, how do we do it when, among others, global warming, poverty, WMD proliferation, state failure, terrorism, and the financial and economic crises are impacting the situation we wish to address through some peacebuilding project?
On first glance, āpeacebuildingā seems to break down nicely into the ābuildingā of āpeace.ā But what kind of peace? Conflict and peace studies tell us that there are at least two types: negative peace and positive peace (Galtung, 1969). Negative peace is what most people outside the field mean when they discuss or think of āpeaceā: the absence of hostilities, usually between states but between other units as well. This absence can be achieved through either prevention of likely violence (proactive) or suppression of ongoing violence (reactive). Thus, ceasefires are experiments in often temporary negative peace which may or may not lead to peace settlements, which would be more substantive approaches to negative peace.1
Regrettably, with the exception of conflict and peace studies scholars, students, and activists (e.g., Gandhi, King), rarely does one think of peace in the āpositiveā sense. This is one of the major problems with the world as we confront it today: national decision-makers, even of major states (including the American superpower and its rising Russian rival), tend to become stuck in the domain of Realpolitik-prioritized negative peace. Unless they can frame options outside the negative peace ābox,ā they will never be able to achieve them.2 In other words, with the exception of serendipitously stumbling on to something, we have to be able to conceive or āthinkā of it before we can actually take steps to achieve it.
While negative peace might be a necessary condition of positive peace, it tends not to be a sufficient condition, although some might claim that, over an extended period of time, positive peace could conceivably arise out of negative peace (Sandole, 2007a, chs 5 and 9). Nevertheless, aiming for negative peace, through either proactive prevention or reactive suppression, would certainly be a laudable goal in and of itself. I personally wish we had more negative peace in the world instead of the violence of Rwanda in 1994, Srebrenica in 1995, or Darfur at present. Negative peace is not, however, an optimal condition, because it stops short of dealing with the underlying, deep-rooted causes and conditions of the conflict which might escalate, or has escalated, to the violence that negative peace measures would address. The negative peace in Bosnia-Herzegovina, for example, which has endured for nearly fifteen years since its imposition by the Dayton Peace Accords, is now closer to a collapse into violent conflict than it is to a tipping point toward positive peace (McMahon and Western, 2009; Whitlock, 2009b).
This is the utility of positive peace measures: at least āin theory,ā they deal with the underlying, deep-rooted causes and conditions of a conflict which might develop, or has developed, into manifest violence. While stopping a war would certainly be helpful in creating conditions conducive to determining what its causes were, one could, nevertheless, endeavor to achieve positive peace goals in the absence of negative peace. The probability of achieving positive peace, however, would be low unless negative peace was first secured.
Here, we confront a puzzle: while everything that we have said thus far would suggest that peacebuilding usually means building positive peace, only what has come to be called maximalist peacebuilding would do that. By contrast, minimalist peacebuilding, which does not deal with underlying causes and conditions, means building negative peace, although perhaps with some elements of positive peace (Call and Cousens, 2008).3
The fact that āpositive peaceā is often not denoted by āpeaceā may help explain why maximalist peacebuilding is a relatively rare (and recent) phenomenon. Indeed, there were few references to it as an option until former UN Secretary General Boutros Boutros-Ghali (1992) included it in his seminal report to UN heads of state and government as the brutal wars in former Yugoslavia were getting underway.
Another reason why maximalist peacebuilding is rare is because of its complex, multi-actor, multi-level nature, whether one is responding to a specific situation either before or after violence has been brought to an end. Few of us have the patience or the complex problem-solving skills to coordinate persuasively third-party inputs from a multitude of interveners over a period of twenty or more years (see Nan, 2003; Lederach, 1997). So, rather than risk failure, we may not even attempt complex responses to complex problems at all, thereby reinforcing the tendency toward minimalist peacebuilding, which does not address underlying causes and conditions.
This raises the issue of the ways in which third-party interveners can respond to likely or actual conflicts. Using the metaphor of a āburning houseā common to diplomats and the military, third-party interveners could, depending upon the likely or actual intensity of the āfireā (Fisher, 1997, ch. 8; Fisher and Keashly, 1991), do any or all of the following:
- Preventive diplomacy (violent conflict prevention): Take steps, based upon early warning, to prevent a house from ācatching on fireā in the first place (proactive);
- Peacekeeping (conflict management): When the house is on fire, either because of the failure of violent conflict prevention efforts or through avoidance of their use, taking steps to prevent the fire from spreading (reactive);
and
- Peacemaking: When attempts to prevent the fire from spreading have failed, then attempt either:
- Coercive peacemaking (conflict settlement): Suppressing the fire (reactive)
and/or
- Noncoercive peacemaking (conflict resolution): Dealing with the underlying causes and conditions of the fire (reactive), which establishes a basis for:
- Peacebuilding āwrit smallā (conflict transformation), or what John Burton calls conflict provention: Working with the survivors of the fire on their long-term relationships so that, the next time they have a problem, they do not have to burn down the house, the neighborhood, or the larger commons in the process of dealing with it (reactive/proactive).
An alternative to this neat, linear progression from preventive diplomacy to peacebuilding āwrit smallā is for potential third parties to adopt a holistic peacebuilding perspective āwrit largeā at the outset of their engagement with a particular conflict system (see Burton, 1997). At the same time, they would consider conducting other third-party interventions within its parameters and, in the process, be strategically proactive. Over the course of an intervention, this would include maximalist as well as minimalist peacebuilding.4
Peacebuilding, therefore, is a dynamic approach and process, comprising a number of third-party interventions, with different actors performing different tasks at the same time and/or different points in time (see Diamond and McDonald, 1996). The underlying assumption is that, given the complex nature of conflicts in the post-Cold War/post-9/11 worlds, only some combination and sequence of approaches ā in contrast to any one of them ā is necessary to capture the complexity of conflict in any given situation.
The challenges for potential third parties, explored in this volume, include dealing with significant ontological, epistemological, and methodological issues surrounding the analytical differences, but also the substantive overlap and possible linkages between (a) violent conflict prevention, (b) conflict management, (c) conflict settlement, (d) conflict resolution, and (e) conflict transformation. The objective in each case is to determine the appropriate āmixā of reflective, two-way interaction between theory and practice necessary for achieving and sustaining maximalist peacebuilding. Otherwise the threat of collapse into a resurrected violent conflict situation is always present (see Sandole, 2009a; Sandole, 1999).
As already indicated, peacebuilding tends to be reactive (hence, āpostconflict peacebuildingā). This occurs when third parties attempt an intervention only after the emergence of an actual violent conflict involving significant human rights violations ā after āthe house has been set alightā (e.g., as in Bosnia-Herzegovina during the early 1990s). In ad hoc reactive peacebuilding, members of the international community focus initially on one particular type of intervention (in Bosnia, conflict management through the United Nations Protection Force, UNPROFOR). However, if that fails, they may move on to other types. In Bosnia, this consisted of conflict settlement through NATO bombing of Serb forces and then, following the Dayton Peace Accords (see Holbrooke, 1998), peace enforcement with the Stabilization Force (SFOR), followed by the Implementation Force (IFOR), and eventually the European Union Force (EUFOR ā āAltheaā). Ad hoc reactive peacebuilding can, through successive ātrial and error,ā develop into one possible trajectory toward conflict transformation (in Bosnia, through the conflict parties taking the steps necessary to achieve eventual membership in the European Union; see chapter 3 of this volume).
By contrast, proactive peacebuilding is what third-party interveners would attempt before a violent conflict occurs. In this case, interveners would design and implement an intervention to achieve violent conflict prevention ā to prevent āthe house from catching on fire.ā This is what Alger (2007, pp. 312ā15) means by ālong-term peacebuilding,ā which includes Lundās (2009) comprehensive use of conflict prevention. If that fails, interveners may decide on a strategy of partial ad hoc reactive peacebuilding ā i.e., selecting one or more options and then, for example, moving first to conflict management (preventing the fire from spreading) and, if that fails, to conflict settlement (coercively suppressing the fire). If, however, their initial effort at proactive prevention succeeds ā for example, as it did with the United Nations Preventive Deployment Force (UNPREDEP) in Macedonia (see Sokalski, 2003 and chapter 3 of this volume) ā they may then decide to go forward with a strategy of comprehensive proactive peacebuilding: employing the full array of multi-sectoral, multi-actor interventions in which all categories of intervention are designed and implemented from the outset of an engagement with a particular violent conflict system within a conflict transformation framework (see Sandole, 2007a, ch. 3).
Comprehensive peacebuilding is a major source of effective regional and global governance, especially (but not only) in and across Africa, Asia, Latin America, the Middle East, Southeastern Europe, and the former Soviet Union ā what conflict resolution pioneer John W. Burton (1990, 1997) refers to as conflict provention and Oliver Ramsbotham, Tom Woodhouse, and Hugh Miall (2005) as cosmopolitan conflict resolution. It constitutes, āin theory,ā the ultimate antidote to the theory-policy deficits in our collective efforts to understand and deal with the deep-rooted causes and conditions of global terrorism ā to move beyond minimalist into maximalist peacebuilding.
The major premise underlying this framing of peacebuilding is that ānational interestā is global interest and vice versa, especially within the current parameters of globalization and the foreign policy agenda of President Obama (see chapter 5 of this volume). Moreover, to achieve any objective along the conflict preventionātransformation gradient at the local, state, interstate, or regional levels, policymakers must pay attention to the global level as well. As Ramsbotham et al. (2005, p. 115), put it: āConflict formations run through our political communities at all levels, from the global to the national to the local. Moreover, these conflict formations are intertwined ⦠[Accordingly,] there is no possibility of addressing local and regional conflicts without also taking the global and international setting into accountā (emphasis added).
This volume reminds us that peacebuilding ā whether reactive or proactive, ad hoc (single objective) or comprehensive (multi objective), minimalist (negative peace) or maximalist (positive peace) ā is a multilateral and not a unilateral process (even for the worldās sole surviving superpower).
Peacebuildingās Essential Context: The Global Pr...