Part I
Contexts of Childhood and Youth
Introduction
Wayne Taylor
This book begins with an extended chapter looking at children and young people who get into trouble and at the way their subsequent treatment by the criminal justice system is influenced by ideas. Ideas of what âyouthâ means and ideas about what constitutes a âcrimeâ. This first chapter also looks at how the process of criminalization is mediated by âstructural factorsâ, including social class, race and a range of disadvantages that come with poverty. In essence, this chapter tells the story of how and why some children and young people are much more likely to be the subject of criminal justice interventions than others. This is a neglected story that is told less often nowadays than it should be. Its position as the opening chapter in this collection is one small attempt to reverse this neglect.
The discussion here is wide and far-ranging, encompassing a review of historical representations of class and crime, an account of the contemporary experiences of social and economic exclusion that continue to blight the life chances of the poor, and an analysis of how the disadvantaged are overrepresented within the present-day youth justice system. Joe Yates argues that recognition of these neglected issues should shape our approach to theory as well as motivating our practice, so that it is effective in redressing these disadvantages. These challenges are taken up with gusto by the rest of the contributors to this volume.
Poverty has a nefarious and insidious impact on its victims. It also increases the prospects of their involvement in the criminal justice system (as either offenders or victims or, more often than not, both). For Yates, this reflects an essential feature of contemporary policy â that the individual suffering poverty, rather than the poverty itself, is seen as the primary problem. This focus on the individual rather than the âwider issuesâ has a curious further consequence: it identifies the subject of the intervention as somehow âdifferentâ from âusâ, less capable, inferior, a problem to be addressed (or at least managed). This notion of âthemâ and âusâ has a moral dimension that seems to generate a bifurcated understanding involving âthemâ and âusâ which is linked to the provision of services (e.g. the âdeservingâ versus the âundeservingâ), as well as class and ethnic-based fears of the dangerous âotherâ. A further crucial feature identified by Yates is the politicization of youth justice since the early 1990s, which has resulted in attitudes to youth offending (and to youth more generally) hardening and has also led to a new punitiveness in the treatment of youth crime and anti-social behaviour.
Rachel Thomson picks up the themes raised by Yates, drawing on sociological and youth studies frameworks to explore the way the markers of âadulthoodâ â both subjectively experienced and culturally defined â have been subject to change in recent years. Like others in this volume, she argues that structural factors have impacted on the process of âtransitionâ, making this an increasingly fragmented and individualized experience. This has changed the experience of growing up, prolonging childhood (for some), accelerating the arrival of adulthood (for others) and fragmenting the previously shared experience of transition for the majority. This has had implications for practice as young people adopt a variety of strategies (including crime) to gain status and recognition.
Thomsonâs chapter draws on empirical data from the Inventing Adulthoods study (a ten-year research project in which the author played a central role) to delineate the changing processes of transitions in relation to education, work, leisure, consumption and the nature of relationships within the domestic sphere. In each case it is clear that the choices open to young people are mediated by structural factors, such as gender, locality, ethnicity and class. Significantly for practitioners, Thomson notes the ways in which risk-taking is a normal and natural response to the challenges of transitions (rather than an indicator of problems requiring intervention). She also argues that practitioners, by recognizing and encouraging young peopleâs achievements, enhance their feelings of competence, confidence and self-efficacy and, in so doing, assist them to develop a prosocial image of their adult selves which will help divert them from criminal and anti-social behaviour.
In the following chapter, Lindsay OâDell picks up on this account to provide a critical dissection of the moral and ideological assumptions behind the notion of âdevelopmentâ and its implicit insistence on the idea of a ânormalâ trajectory to growing up. Interestingly, the author draws on ideas from critical developmental psychology which neatly complement those from sociology and youth studies used by Thomson. This gives a stimulating glimpse of what might represent an emerging cross-disciplinary counter-discourse to dominant ideas around childhood and youth.
OâDell is deeply sceptical about stage-based models of development with their attendant assumptions of ânormalcyâ and ânaturalnessâ. She takes the reader on a guided tour of the recent history of developmental psychology, illustrating the way that ideas about childhood and youth are socially and culturally constructed (a key theme of this book) and reflect a preoccupation with individual pathology. For her, a key feature of the notion of development is an adult-centred paradigm that inevitably fosters a top-down approach to policy-making, in which the âvoicesâ of children and young people are rarely heard. This failure of responsiveness to the views and needs of young people is a theme that runs throughout the contributions to this volume.
The idea of âabnormalâ development â and its use to categorize children and young people (and determine the nature of interventions) â is clearly relevant to practitioners working in and around youth justice. For OâDell the prescriptive nature of stage-based models makes them oppressive, setting up hurdles to jump at specified times and defining difference as âfailureâ. It also involves a number of specific dangers, including a propensity towards early intervention (to ânip problems in the budâ) which risk labelling and, in a youth justice setting, criminal stigmatization. More generally, what OâDell outlines is a system of thinking about children and young people that is inherently exclusionary and where the pressure is to operate in relation to a binary, with young people as either winners or losers, either good or bad, and where, in her words, the ability to negotiate the âthe boundary between victimhood and culpability is a tricky oneâ.
For OâDell, then, stage-based models contain assumptions that ill-serve the reflective practitioner. Instead, she poses a way of conceptualizing growing up as a process of creative risk-taking involving a multiplicity of possible routes to adulthood, each with sufficient room to accommodate the âdifferencesâ seen as sources of problems in more traditional accounts. This fits well with the ideas around âdesistanceâ and relationship-based interventions considered in later sections of this volume.
In her chapter, Mary Jane Kehily examines the consumption practices of young people and considers the societal responses this can provoke, including âmoral panicâ and overly zealous policy-making. Drawing on sociological and cultural studies scholarship, the author ponders the ambivalence at the heart of cultural representations of youthful âexcessâ in which, on the one hand, young people are criticized for their hedonistic pursuit of pleasures while, on the other, they are portrayed as the hapless victims of a new and aggressive consumerism.
Developing the concept of âtransitionsâ, the author looks at the way the social construction of the âteenagerâ is picked up by the globalized youth/leisure industries to expropriate the meanings young people generate â repackaging and re-selling them back to them at a profit. Kehily, however, is not satisfied with the notion of a hegemony of seller over buyer suggested by the early writings of the Frankfurt school (or the Jamâs suggestion that âthe public wants what the public getsâ). Rather, she is concerned to trace the ways in which young people are able to use consumption purposefully and creatively to respond to the challenges of nascent adulthood.
So are young people the dupes of snake-oil salesmen or calculating risk-takers, using cultural artefacts and commodities to gain social status and recognition and enjoying themselves along the way? Interestingly, the answer to this appears to be that âit dependsâ. Looking at the issues of sexual behaviour, drug use and popular music, the author emphasizes that a young personâs ability to manage the opportunities and challenges of each of these realms will vary in relation to the environmental and structural factors discussed by Yates, Thomson and the other authors in this section.
In the final chapter of this section, Carrie-Anne Myers picks up the theme of normalization and reflects on the power of words within the field of abuse. For her, the time and energy spent defining childhood and youth in terms of the threats they pose or the problems they engender can be ironically counterposed to the lack of emphasis on growing up as a period of potential victimhood.
Acknowledging the significant and growing literature in relation to child physical and sexual abuse, neglect and emotional abuse in both domestic and institutional settings, Myers nevertheless identifies a key area that remains relatively undeveloped, that of teenage bullying. Here she looks at the way processes of normalization seem encoded into the term itself, with many seeing âbullyingâ as a minor matter requiring a more circumspect and limited official response than that prompted by the emotionally more arresting term âabuseâ. Looking at bullying and the policy response to this in the education system, the author provides evidence â both statistical and compellingly personal â indicating that bullying is depressingly pervasive and potentially devastating for victims. Again, she is able to outline the way that factors such as gender have some impact on the way this problem is experienced, although the reality seems more nuanced than the view that boys are more prone to physical violence. Instead, Myers provides a vision of the school as a site of potential physical and psychological violence that young people must negotiate on a daily basis. This can be especially distressing during the already emotionally charged period of adolescence. This is important for practitioners because it reminds them that the âpresentingâ problem may mask deeper ones. For Myers this is clearly the case in relation both to truancy and exclusion, where bullying is often an underlying cause. It may also be relevant to other problems, such as drug misuse.
By arguing forcefully that we should see bullying as a serious manifestation of abuse, Myers raises the ante for professionals, whose responsibility it is to protect the vulnerable â even when these are the âunlovedâ (and sometimes stubbornly unlovable) young people who populate the youth justice system. Significantly for this discussion, Myers operates from an holistic theoretical model that looks at children and young people âin the roundâ and not primarily through a social policy lens that emphasizes the problems they face (or constitute) for the professional. This is a theme that will be picked up by subsequent writers looking at the full gamut of issues salient to the health and wellbeing of children and young people.
1
Structural disadvantage: youth, class, crime and poverty
Joe Yates
Introduction
This chapter sets out to explore critically some of the issues relating to youth, crime, class and poverty. In doing this it first explores some of the historical continuities in the representation of class and crime. It then moves on to consider the contemporary context, critically exploring the impact that structural disadvantage has in shaping the lived realities of marginalized, working-class young people and their experiences of growing up and getting by in the economic hinterlands of twenty-first century Britain. It argues that young peopleâs experiences of crime, whether as perpetrators, victims or both, needs to be considered in relation to structural disadvantage and marginalized young peopleâs acute experiences of poverty, inequality and exclusion. The chapter concludes by arguing that these important structural issues should not only be considered in relation to conventional mainstream criminological conceptualizations of crime, as defined by the state, but also in relation to broader issues of social harm which impact negatively on the lives of marginalized young people.
Class, disadvantage and poverty
The Social Exclusion Unit in 2004 identified that âThe social class a child is born into and their parentsâ level of education and health are still major determinants of their life chancesâ (2004: 10). And, âAs formed and reproduced by the division of labour, class continues to be the primary factor in accounting for inequalities in health and morbidity, education, income, housing, diet, consumption, and so on. As such it also pervades â albeit largely unseen â huge swathes of policy-making discourses and academic discoursesâ. However, while class âremains the primary determinant of social lifeâ, Law and Mooney argue it has become the âsocial condition that dare not speak its nameâ (2006: 523). Poverty and class-based inequality impact on people in a range of complex and inter-related ways (Scraton and Haydon 2002). It impacts on mortality, physical health, mental health, education, work and the risk of becoming involved in the criminal justice system as either a victim or a perpetrator of crime. It penetrates deeply into the lives of those who suffer it; as Davies argues, âpoverty inflicts real damage on those who live with it ⌠poverty is not neutral, not just a passive background against which people live out their lives. It is âaggressive, destructiveââ (1998: 146). While poverty and inequality impact on people of all ages, they have a particularly deleterious effect on the lives of children (Davies 1998; Griggs and Walker 2008). Indeed, in twenty-first century British society it is class and disadvantage and the poverty associated with it which place children âat riskâ in a range of domains.
In discussions about poverty, as Davidson and Erskine argue, âtoo often, attention is directed at people who are poor rather than poverty itselfâ and âthis focus tends to remove attention from the processes which cause povertyâ (1992: 12). In this way the public issues of poverty and structural disadvantage, and how they negatively impact on the life chances of those they effect, are presented as the âpersonal troublesâ (Mills 1959: 8) of âproblem populationsâ (Mooney 2009) â âthemâ as opposed to âusâ (Young 2007) â with no attempt to contextualize them in relation to the social relations that produce them. Young argues that in this process the poor are othered, âseen as disconnected from us, they are not part of our economic circuit: they are an object to be pitied, helped, avoided, studied ⌠The poor are perceived as a residuum, a superfluityâ (2007: 5â6). They are also discriminated against in a variety of ways which set them out ideologically as âinferiorâ and of âlesser valueâ. As Killeen argues this represents âpovertyismâ and is âa phenomenon akin to racism or sexismâ (2008: 1) â a class-based form of discrimination which is often unacknowledged (Killeen 2008: 1).
In late modernity the risks associated with class-based inequality are presented as being located primarily in the domain of the individual. In this context these risks have become âindividualizedâ and social problems associated with poverty presented as âindividual shortcomings rather than as a result of social processesâ (France 2000: 317)...