
- 232 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
About this book
The Nazi regime in Germany was terrible enough without even accounting for the policy of collaboration. So what extra does collaboration say about Hitler and his plans for Europe? Peter Davies explores the mindset and political attitudes of Hitler and also many other controversial pro-Nazi leaders in Western Europe, Scandanavia, Central and Eastern Europe, and also beyond. Delving into four different "types" of collaboration: political, financial, the Holocaust, and collaboration at a social level, he asks some difficult questions. The story of collaboration is brought up to date, assessing both the legacy and its contemporary parallels.
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Yes, you can access Dangerous Liaisons by Peter Davies in PDF and/or ePUB format, as well as other popular books in History & European History. We have over one million books available in our catalogue for you to explore.
Information
CHAPTER 1
What was collaboration?
Give me your watch and Iâll tell you the time.German view of collaboration1
The Nazisâ newspaper in Jersey, Insel Zeitung, was keen to publicise the fact that the islanders were enthusiastic about the occupation and keen to be Germanised:
In the course of a band concert given in the Royal Square and largely attended by children and young people, at a given moment, the bandmaster attracted the attention of his juvenile audience by calling out that he had a question to ask them. He then enquired, with an insinuating air, if they liked chocolate, requesting those who did to raise their right arms. There naturally arose a forest of eager arms. That was the moment at which the waiting photographer pressed the button. The following day the current number of the Insel Zeiting contained a picture showing young Jersey standing at the Nazi salute while, the caption stated, the band was playing the Horst Wessel Song, or some other patriotic air.2
Of course, some types of collaboration were bogus. Others, by contrast, were very real.
Governmental elites engaged in political collaboration with the Reich. Ordinary women formed sexual relationships with occupying German soldiers. And there were many other forms of âimproperâ behaviour â some that could be described as collaboration, some that could not, and some that nestled somewhere in between. In time, collaboration enveloped huge chunks of Europe, aided the Nazis in their quest to eradicate the Jewish community, and since 1945 it has left an unpleasant legacy.
But what, fundamentally, did collaboration mean? What different varieties of collaboration existed? And how have historians viewed it? These are important questions to dwell on before we start to explore collaboration in any greater depth. We should also be aware that collaboration, as a historical phenomenon, looks very different from different angles. In the post-war period, it has been very easy, and very natural, for historians and commentators to talk in terms of âblackâ and âwhiteâ â the collaborators were the âbaddiesâ, the resisters were the âgoodiesâ. We know the outcome of the war, we are aware of the horror of the Hitler regime, and we can now come to some fairly definitive judgements.
But, at the time, things were much more complex and difficult. Ordinary people and governments had no idea how the war was going to develop and had few clues about how their decisions and choices were going to be viewed, and judged, in retrospect. This is a crucial point to make. Areas were greyer during the war, and this needs to be acknowledged.
According to the Concise Oxford Dictionary, to collaborate is to âwork jointly ⊠cooperate traitorously with the enemyâ. However, this standard definition requires a lot of unpacking. Some political leaders who threw in their lot with Hitler, or were forced to, genuinely believed that they could, indeed, âwork jointlyâ with the FĂŒhrer. This was an illusion, and was proven to be so when new political arrangements and relationships â not all identical â began to develop in the early years of the war, and then when they reached âmaturityâ towards the end of the conflict. The notion of âpartnershipâ was stillborn, and it says a lot about the mental state of some âpuppetâ leaders â those individuals who headed pro-Hitler regimes across Europe â that they actually believed they could engage the Reich in genuinely âjointâ ventures. What happened in reality was quite the reverse: the Germans exploited the âpartnerâ states and trampled all over their independence â both political and economic. Michael Burleigh reveals that the FĂŒhrer had difficulty pronouncing the word, âKollaborationâ. This was highly symbolic because he did not actually conceive of collaboration in the same way that others conceived of it. For him, âdominationâ was the key word. This is an important preliminary point to make.
Moving on, to what extent, and in what ways, did politicians and other figures, âcooperate traitorously with the enemyâ? Clearly, this is a matter of interpretation. Only a minority of people collaborated as self-confessed âtraitorsâ. Some intellectuals, some informers, did so, but they were imbued with the most warped of ideas and ideology. Most people did not âcooperate traitorouslyâ, but rather dealt with the occupiers because they had to and because there was no alternative. They were not âborn collaboratorsâ; they were just ordinary folk who had to develop some kind of survival mechanism, however risky and questionable in ethical terms. This is why collaboration is such a fascinating theme. It was like a spiderâs web that eventually trapped significant sections of the population. Some were genuine collaborators, but a sizeable proportion were not.
We must distinguish between âofficialâ and âunofficialâ histories of collaboration. This adds to the complexity of the subject. Sweden, Switzerland and Spain were officially neutral powers, but this has not halted the flow of post-war innuendo regarding the behaviour of governments and ordinary people in these countries. In the Balkans, it is the numbers game. Today, if youâre a loyal Croat, you would probably claim that the Ustashe-run Independent State of Croatia (NDH) â Hitlerâs puppet administration in Zagreb â killed âonlyâ tens of thousands of Serbs between 1941 and 1944; if youâre a Serb, you would reckon the figure to be in the hundreds of thousands. Official history, unofficial history.
In France, the situation is similar. General Charles de Gaulle, the man who came to personify the new liberated nation, was keen to foster the view that France was âa nation of resistersâ, even though he and everyone else knew that this was not the case and that many French people had compromised with the Germans in a variety of spheres â either as fullblown collaborators or wait-and-see âaccommodatorsâ. Unashamedly, de Gaulle was trying to manipulate public opinion in an effort to stabilise and solidify the post-war political settlement.
Who collaborated with the Nazis and their proxies? There is no simple answer to this question. It was anybody and everybody â a genuine cross-section of the population. This is a random sample: anti-Zionist Muslims in the Balkans and the Middle East; peasants in Ukraine and Belorussia; right-wing zealots such as Ferenc SzĂĄlasi in Hungary; workers in various countries who were subject to âlabour transfersâ; high-ranking civil servants in the Netherlands; Norwegian women in search of love and affection; senior Catholic churchmen like Archbishop Alojzije Stepinac in Croatia; learned French intellectuals. And an ex-resistance fighter in Serbia called Colonel Dragoljub-DraĆŸa MihailoviÄ. Phyllis Auty says that the Germans met MihailoviÄ at an inn near Valjevo and decided that they could use him, even though they didnât trust him fully.3 Yes, collaboration was as secretive, sinister, dirty and amoral as this. Why this man and others collaborated is a complex question â one that will be dealt with in full in Chapter 3.
âNarrowâ and âbroadâ definitions
Gerhard Hirschfeld explains that, for the most part, collaboration has been defined and interpreted (perhaps mistakenly) in fairly narrow terms. In essence, it was a political relationship between victor and vanquished, between occupier and occupied. It was exemplified best by the agreement reached by Hitler and Marshal Philippe PĂ©tain, the French head of state, at Montoire in October 1940.4 Here were two leaders, both attired (significantly) in military uniform and both committing themselves to a new type of political âallianceâ. Philippe Burrin says that PĂ©tainâs speech âwas formulated with great prudence: the government was âentering upon the path of collaborationâ and this must at once be âsincereâ and also âexclude any thought of aggressionââ.5
According to Rab Bennett, the Marshalâs government was the only one in Europe to adopt âstate collaborationâ as official policy.6 In one sense, PĂ©tain had no choice, but in another, he genuinely believed that he was doing the right thing. Given the predicament that France found itself in, he viewed collaboration as a most âhonourableâ path to tread. Hence his sincerity and pride at Montoire â symbolised by his military garb.
In one sense, Vichy France was a puppet state; in another, it was an âindependentâ government. After October 1940, the ramifications of its position were significant. As Rupert Butler argues, once the âprincipleâ of collaboration had been conceded â and whether it meant dependence or independence in practice â PĂ©tain was forced âto keep going the extra mileâ.7 Some historians would argue that Vichyâs policy towards the Jews â the measures enacted without German encouragement â was the most compelling proof of this position. One view is that because PĂ©tain was willing to go âthe extra mileâ, the terms of Germanyâs occupation of his country were less brutal, relatively speaking, than elsewhere.
Other regimes, of course, engaged in collaboration, without formalising it in such a grand manner as PĂ©tain did. In the early years of the war, Mgr Jozef Tiso in Slovakia, Dr Ante PaveliÄ in Croatia, Vidkun Quisling in Norway and General George Tsolakoglu in Greece all took on the role of puppet leaders, which basically meant that they were Hitlerâs proxies in their respective states. In other countries â like the Netherlands and Denmark â Hitler exerted a considerable administrative and political influence, thanks in no small part to the pro-German position taken up by some local officials. These individuals felt they were doing the right thing in working with the FĂŒhrer, but some would have a fight on their hands in trying to convince others of this fact.
So far, we have viewed collaboration in fairly narrow terms, as a phenomenon that had its major impact in politics and government....
Table of contents
- Cover
- Half Title
- Title Page
- Copyright Page
- Table of Contents
- Acknowledgements
- Introduction
- 1 What was collaboration?
- 2 The story of collaboration
- 3 Why did collaborators collaborate?
- 4 The scientist and the laboratory: political collaboration
- 5 Sex and sinners: collaboration and society
- 6 Greed, profit and exploitation: economic collaboration
- 7 Agents of the Holocaust
- 8 The legacy of collaboration
- Evaluation
- Bibliography
- Index