I
THE WORK AND INFLUENCES OF ERIKA FROMM
The first section of this Festschrift provides an overview of the work and influence of Erika Fromm. Daniel Brown (chapter 1), one of Frommâs students and colleagues for nearly 20 years, traces the development of Frommâs ideas and significant contributions over nearly six decades. He places particular emphasis on her evolving ego-psychoanalytic perspective and its relevance to her understanding of dreams, hypnosis, self-hypnosis, and other altered states of consciousness and also to her humanistic values orientation in treating patients in hypnotherapy and hypnoanalysis. Fromm consistently emphasizes a few themes in her work: receptivity to preconscious and unconscious processes as manifested primarily in imagery; creative coping and mastery; the active problem-solving efforts of the individual; and the here-and-now reality-based relationship between patient and therapist, subject and experimenter, and teacher and student. These themes all reflect her belief in the ability each individual has to discover and master life problems when provided with the right kind of supportive relationship.
A modified version of Ernest R. Hilgardâs foreword to Hypnotherapy and Hypnoanalysis (chapter 2), Frommâs main clinical textbook (Brown & Fromm, 1986), written by a leading authority on hypnosis, stands as a testimony to âthe substantive nature of Erika Frommâs contributions to the field of hypnosis, and to the quality of clinical work done by a practitioner who has become one of the leading hypnoanalysts in the world.
We have also included a more personal reflection by another seasoned hypnoanalyst on how Erika Fromm influenced the development of her own ideas. In âReflections on Hypnosis and Related Topicsâ (chapter 3), Doris Gruenewald discusses her ideas and personal observations about the domain of hypnosis, which she sees as a multidimensional continuum that includes such factors as suggestibility, imagery capacity, memory alteration, role playing, and dissociation. This personal account indicates how Erika Fromm influenced the development of another hypnoanalystâs own thinking.
The last section is an even more personal account of Erika Frommâs influence. We have included (chapter 4) an excerpt from Andrew M. Greeleyâs Confessions of a Parish Priest. He opens this autobiography with an account of his first experience with hypnosis. Through an hypnotic age regression facilitated by Erika Fromm, Greeley learned to appreciate the richness of the memories, images, and feelings that hypnosis made available to him. According to his own account, the personal experience was so compelling that it opened an inner world of creativity to himâa world that he has tapped productively ever since through the many novels he has written. He is one of many persons profoundly affected by the quality of relationship Erika Fromm can establish with others and her ability to enable them, through hypnosis, to discover and explore their own rich worlds of inner resources.
Chapter 1
ERIKA FROMM: AN INTELLECTUAL HISTORY
DANIEL BROWN
The Cambridge Hospital / Harvard Medical School
EARLY INFLUENCES
In a recent professional autobiography, Erika Fromm described two themes she considered most important in shaping the development of her professsional career (Fromm, 1987a). First, she always considered herself a ârebel against orthodoxyâ (p. 207). Just as she rebelled as an adolescent to the very strict orthodox German Jewish household, throughout her adult life she has always actively questioned and challenged the status quo of society. Whether it be with respect to religion, science, psychoanalysis, or politics, as a scientist and clinician, Erika Fromm has never adhered to an approach or established set of ideas without first questioning its basic assumptions. Much in the spirit of a pioneer she applied this attitude as a useful means of forging new directions in many areas of inquiry.
Second, as a refugee from Nazi Germany, she had watched the Nazis gain power during her adolescence. Her deep distrust of the empty rigidity of the religious orthodoxy of her childhood was compounded by her horror of watching the development of her fellow countrymenâs blind allegiance to the new and far more irrational and destructive orthodoxy of Naziism. Her profound disillusionment in the followers of this new and insidious movement left its lasting mark. Erika Fromm fled from Germany to Holland shortly after finishing her doctorate degree, and to this day she considers Holland, not Germany, her home country. Since adolescence she has not spoken a word of German, while delighting in the chance to visit Holland and speak Dutch again.
Erika Fromm studied psychology at The University of Frankfurt under the Gestalt psychologist, Max Wertheimer, and psychopathology with Kurt Goldstein. Training in the Zeitgeist of Gestalt psychology clearly affected Frommâs way of thinking and approaching problems. For example, Wertheimer (1945) was quite interested in âproductive thinking.â Based on Gestalt principles, productive thinking was a departure from traditional logic and also from associationism. Productive thinking is an attempt to overcome the influence of habitual conceptions and routinized ways of approaching a problem. The productive thinker is aware of the relationship between elements and strives to restructure the elements into some new organization or new way of asking a question about the subject, until all the elements fit together into a new Gestalt. This approach must have had appeal for a young Erika Fromm.
Kurt Goldstein (1963) most influenced Frommâs approach to clinical psychology, especially to psychological testing. Goldstein emphasized the âorganism as a whole.â When a variety of psychological tools are used to study individual traits, the individual is viewed in a piecemeal fashion as a collection of various capacities and deficiencies. Goldstein emphasized the study of the total personality of the patient. Goldsteinâs work focused on patients with organic brain conditions. He was particularly interested in the âconcretenessâ of brain damaged patients, (i.e., the loss of abstract ability). He also focused on the brain damaged patientâs disorganized performance on selected tasks caused by what he called the âcatastrophic anxietyâ experienced by such patients. While focusing on these particular attributes of brain damaged patients, Goldstein continued to emphasize the importance of keeping sight of the total person.
Fromm first became aware of Freudâs work when she was 15. She discovered a number of Freudâs works hidden behind a row of other books in her fatherâs library. She secretly poured through the pages of these seemingly forbidden works. From her early reading she developed an understanding of unconscious motivation and of the operation of impulses and defenses. Her interest in dynamic psychology continued throughout her graduate training, her clinical work in Holland, her externship under Samuel Beck at Michael Reese Hospital in Chicago in the late 1930s, and her formal psychoanalytic training in the late 1940s and early 1950s.
THE INTEGRATION OF ORGANICITY AND PSYCHODYNAMICS
From these disparate intellectual roots Erika Fromm faced the formidable task of integrating the Gestalt psychology of Wertheimer, Goldsteinâs views of psychopathology, and Freudâs classical psychoanalytic theory. Much in the spirit of Gestalt psychology Fromm strove to integrate biological and psychodynamic perspectives on psychopathology into an understanding of the total personality. Dynamic and biological theories represented different perspectives on the organism as a whole. However, Goldstein himself had rejected drive theory. Although he believed in unconscious processesâwhat he preferred to call ânonconscious phenomenaââhe did not believe that these phenomena were the result of persistent childhood experience. In that sense, Goldsteinâs theory was nondynamic. Fromm could never accept this part of Goldsteinâs thinking.
THE INTERFACE OF ORGANICITY AND PSYCHODYNAMICS
Some of Frommâs earliest professional writing reflects Goldsteinâs interest in organic brain conditions. She attempted to discriminate between and to integrate psychodynamic and biological perspectives on psychopathology. Her earliest works in Holland, for example, concern themselves with mental retardation (Oppenheimer, 1936), infection-induced dementia (Oppenheimer, 1937), and a case of deaf-muteness (Fromm, 1946). In this latter case study of an invalid 10-year-old, she was able to elucidate the complex interaction between organic determinants (complications from a middle ear infection) and psychodynamic determinants (selective inattention to fearful sounds in the service of self-preservation)
Some of her later papers in America reflect continued interest in this area. She devised a battery of psychological tests to assess organic and psychological sequelae to anoxia during labor and delivery (Benaron, et al., 1960). Following the development of her interest in hypnosis in the early 1960s, she devised a series of hypnotic experiments to distinguish between the effects of organic and psychological factors contributing to brain damage (Fromm, Sawyer, & Rosenthal, 1964; Gruenewald & Fromm, 1967). She used the hypnotic state to âsuggestâ brain injury to hypnotizable subjects. The responses of the hypnotic subjects simulating the brain condition were compared to various control conditions and scored by criteria for assessing organicity. Fromm and her colleagues concluded that hypnosis could be used to produce all of Goldsteinâs classic signs of organicity (catastrophic anxiety, concreteness, and fatigability) in the absence of brain damage in hypnotizable subjects. The implication of these studies is consistent with what is relatively recently well known (i.e., that seemingly organic signs sometimes can be produced by psychological means).
PSYCHOLOGICAL TESTING: INTELLECTUAL ABILITY AND PSYCHODYNAMICS AS AN EXPRESSION OF THE TOTAL PERSONALITY
For the first two decades of her professional life, Fromm was one of a number of psychologists who pioneered the use of psychological testing. Because of her early interest in Gestalt theories of perception, it is no accident that Fromm became particularly interested in the Rorschach as a psychological instrument. She learned the Klopfer method of scoring in Europe. Later she studied the Beck scoring system with Dr. Beck in Chicago. In the 1940s and early 1950s she worked primarily as a child psychologist. She administered scores of psychological test batteries to children and, to a lesser extent, to adults within the greater Chicago area.
At the time that Fromm first arrived in Holland (1934/1935), psychologists did not hold positions in hospitals, which were run by psychiatrists. She worked as a research associate at The University of Amsterdam and was able to convince an influential psychiatrist at a large state hospital of the valuable contribution that psychological testing could make to diagnosis. As a result, a number of hospitals in Holland began to hire psychologists (Fromm, 1987a). In America, other Nazi refugee psychologists like David Rapaport were destined to make a similar impact and to contribute to the growing appreciation of psychological testing and the role of the psychologist in the mental health profession.
Frommâs interest in psychological testing reached maturity in her book, IntelligenceâA Dynamic Approach, co-authored with Lenore Hartman (Fromm & Hartman, 1955) This volume, and similar works, represent a continuation of her ongoing attempts to integrate organic and dynamic theory (Fromm, 1960; Fromm, Hartman, &Marschak, 1954, 1957). Many of the psychological tests she administered to children in the 1940s consisted of age-specific intelligence and aptitude tests. Since Binetâs introduction of standardized intelligence tests in the early 1900s, intelligence was viewed in American psychology as a genetically determined ability. Fromm brought to the American tradition of intelligence testing not only her background in Gestalt psychology, but also in dynamic psychology. Her perspective on psychological testing again called for an integration of the presumed organically determined notion of intelligence as a genetic trait and dynamic personality functioning, both aspects of the total Gestalt of the person. In a manner akin to Rapaport, Gill, and Schaferâs classic Diagnostic Psychological Testing (1945/1946), Fromm and Hartmann (1955) in their book, also argue for an appreciation of the dynamic significance of individual items on the various intelligence tests. Their work suggests that the psychologist needs to look beyond the objective pass-fail response to a given test item to the possible dynamic variables involved, including the idiosyncratic nature and meaning the item may have to the respondent.
In a systematic study, Fromm and her associates outlined about 50 variables that could affect responses to intelligence test items. Although Rapaport convincingly had shown the dynamic significance of WAIS subtest scores and responses to individual items in each subtest, Fromm and her colleagues applied this analysis to about 18 standardized intelligence tests commonly used by psychologists at the time. According to her view, a variety of impulses, ego functions, and superego variables potentially influence responses to childrenâs intelligence tests at every age level, from infancy through adolescence. Any given item on an intelligence test can tap a wide variety of personality dimensions. In this sense, Frommâs work, much like Rapaportâs, stands as an important contribution to the evolution of psychological testing practice in America and especially to the value and credibility psychological testing has achieved within the clinical disciplines.
PSYCHOANALYTIC INFLUENCES
Short-Term Psychoanalytic Psychotherapy
Erika Fromm received her formal psychoanalytic training at the Chicago Institute for Psychoanalysis during the days of Franz Alexander and Thomas French. In those days, the Chicago Institute was unique among American psychoanalytic institutes in its departure from psychoanalytic orthodoxy. Fromm again thrived in the ârebelliousâ atmosphere of the Chicago Institute. The pioneering spirit of Alexander and French is best captured in a ground breaking volume entitled, Psychoanalytic Therapy: Principles and Application (Alexander & French, 1946). This book was the result of a clinical research study that focused on a search for a shorter and more efficient treatment than psychoanalysis had heretofore allowed, by attempting to extract from analysis its basic therapeutic principles. The volume, which marked the beginning of the psychoanalytic psychotherapy movement, was not well received by many psychoanalysts, who did not believe that quick therapeutic results could yield lasting changes in the dynamics and character structure of the patient, and were also likely to have been threatened by the bookâs economic implications. Momentum developed within the psychoanalytic profession to influence the Chicago Institute to curtail distribution of the volume if the Institute wished to retain its association with the American Psychoanalytic Association.
Although the bookâs professional market was lost, its ideas were not. Fromm was deeply influenced by its socially responsible and ethical message, namely, to provide the quickest, least expensive, and yet most effective treatment possible, as an expression of the clinicianâs assertion of the primacy of the patientâs welfare. Later, she would take these ideas to a greater extreme that made some members of the Chicago Instituteâs orthodoxy uncomfortable: Hypnoanalysis could provide a means of treatment that is quicker and as effective than even psychoanalytic psychotherapy. She came to believe that what could be done in 3 years of psychoanalysis could be done in 3 months, sometimes even 3 hours of hypnoanalysis (Brown & Fromm, 1986).
Dream Interpretation
At the Chicago Institute, Fromm developed a fruitful collaboration with Thomas French, the outcome of which was a new approach to dream interpretation. In the 1950s, French (1952â1958) embarked on an ambitious three volume treatise entitled The Integration of Behavior. Although there is much wisdom in these volumes they never received widespread recognition, probably because they require the reader to sift through many complicated analyses of clinical examples to find the essential points. One of these volumes, The Intrepretation of Dreams (Vol.2, 1954), describes a genuinely innovative approach to dream analysis. Erika Fromm worked closely with Tom French to rework the ideas contained in this volume and to make them more accessible to a professional audience. Fromm again drew on her background in Gestalt psychology for the collaboration. She resonated with Frenchâs ego-psychological view of dreaming and dream organization, as well as with his search for a method that accounted for the âpattern of interrelated meaningsâ of any given dream. French was influenced by Frommâs emphasis on articulating a method to approach dream interpretation. The product of this collaboration, Dream Interpretation: A New Approach (French & Fromm, 1964), greatly simplifies Frenchâs earlier work, elaborates his earlier basic ideas, and outlines the method of dream interpretation in greater detail.
Like Freud (1900) in his Interpretation of Dreams, French and Fromm believed that dreams are expressions of conflict. However, they also viewed them as reflecting current real-life problems that may reactivate past conflicts. Unlike Freud, they believed that people do not dream directly about the past. The past is relevant to the dream only insofar as it is activated by a current emotional situation. Dreams are, as importantly, manifestations of ego functioning more than mere derivatives of id impulses. Dreams represented the egoâs problem-solving activity to which defensive operations are subordinate. Drawing on a botanical metaphor they describe dream activity as representing the âcambium layer of the mind ⌠[a] ⌠level where active growth, problem-solving, and learning all take placeâ (p. 188).
French and Fromm defined a âfocal conflictâ as a specific conflict that is activate...