1 A COMPETING THEORY OF CHANGE: CRITICAL TEACHER DEVELOPMENT
Conra D. Gist, Belinda Bustos Flores, and Lorena Claeys
DOI: 10.4324/9781315818320-3
Teachers are agents of change, but are they subjects or objects of reform? The way educational leaders respond to this question has important implications for the teachers of color we develop in the 21st century. Current teacher effectiveness reform positions teachers as individual objects who can be refined using high-stakes evaluation systems to improve student achievement (Rand Education, 2013). This position supposes that if teacher evaluation systems closely monitor and eliminate teachers who contribute to stagnant learning gains and persistent achievement gaps then low student achievement in schools will disappear. However, we challenge reform efforts that attempt to fix teachers as objects of reform; we instead situate teachers as subjects for change. We offer a competing theory of change, critical teacher development theory, positioning teacher development as a socioconstructivist process in which teachers work as change agents in knowledge-centered communities of practice that assess, implement, and refine rigorous and culturally responsive pedagogy to increase achievement for all students.
Teachers of color are important for all students (Epstein & Gist, 2013). Yet, research suggests that rather than becoming change agents, they can be changed by oppressive school systems (Achinstein & Ogawa, 2011). Thus, intentional efforts, anchored within critical social theories of resistance, must guide the recruitment, preparation, and induction of teachers of color. Collins (1998) separated oppressive from liberating uses of theory, explaining that āthe difference lies in distinguishing between theory as dogma or closed systems of ideas to be verified and tested, and theory as a story or narrative operating as an open system of ideas that can be retold and reformulatedā (p. 200). As educators, we are committed to theorizing social justice for teachers of color and view them as knowledge producers and innovators who create resources and theories that enrich the learning experiences of teachers and students alike (Bernal & Aragon, 2004; Freire, 1970). Collins posed three questions as a way to assess the epistemological criteria of a critical social theory, or in this case, our critical teacher development theory: (a) Does the social theory speak the truth to people about the reality of their lives, (b) does the theory equip people to resist oppression, and (c) does the critical social theory move people to struggle?
We view teachers of color as critical assets for redefining effective teaching for culturally and linguistically diverse students and have drawn from their historical and emerging knowledge systems as well as instructional practices to develop critical teacher development theory. Therefore, this theory challenges teacher education and professional development programs through the intentional inclusion of learning and teaching methods that integrate teachersā cultural, linguistic, and instructional knowledge systems. Thoughtful and targeted focus on nondominant perspectives at each stage of the teacher development continuum (e.g., recruitment, preparation, retention, induction, ongoing professional development) can equip teachers of color to be advocates for social justice in schools. For instance, during teacher preparation, culturally responsive practices can be fostered through instructional opportunities that enable teacher candidates of color to synthesize and apply diverse cultural understandings of learning and teaching. After program completion, teachers continue in communities of practice (CofP)āwhich Lave and Wenger (1991) described as groups who share a common concern regarding a taskāand through dialogue, participants learn how to improve performance. The CofP help participants grow as culturally efficacious teachers equipped with the tools to responsively combat schoolsā hegemonic realities. During their induction phase, mentors are key stakeholders who work to facilitate and foster teachersā construction of knowledge and instruction in meaningful ways in CofP.
Culturally responsive CofP provide spaces for teachers to engage in critical dialogue that serves as a buffer against school contexts saddled with limited economic and human capital resources. Through this process, teachers affirm in community their sociocultural consciousness of the school, geographic community, and classroom context. They become efficacious in their beliefs and practices for successfully raising student achievement in adverse schooling environments. Teachers, as an empowered professional body, can embrace their sociopolitical commitments as lifelong work vested in community.
To illustrate how our critical teacher development theory is evidenced in the real lives of teachers, we feature the Academy for Teacher Excellence (ATE) at the University of Texas at San Antonio to capture the journey visionary leaders and teachers embark on as they grow in evolving culturally responsive CofP.
Stance as Researchers
In order to spotlight the voices of color in our study, we chose portraiture as a method to convey ATEās diverse and rich approach for fostering and sustaining teacher development. As scholars of color, we commit to challenging majoritarian tales of deficit by offering culturally responsive and sociopolitically conscious perspectives on teacher development. Portraituresā search for goodness parallels our commitment to highlight the strengths of teachers of color and can be employed āas a way of reflecting its cross between art and science, its blend of aesthetic sensibilities and empirical rigor, and its humanistic and literary metaphorsā (Lawrence-Lightfoot, 2005, p. 6). Therefore, we offer a portrait to cultivate the mindās eye to āseeā how ATEās program offers a competing vision of a culturally and linguistically diverse community of educational leaders who are equipped, committed, and empowered with tools to improve studentsā academic achievement.
ATEās initial program entry interviews, teachersā reflections on their professional development, mentorsā classroom observations, and field notes were all used as archival data to develop the program portrait. The beginning of each section opens with reflections from the designers of ATE (authors Flores and Claeys), which are included to paint a coherent and textured picture of the programās development in general, and more specifically as evidence of the critical teacher development theory for which we argue. Although the portraitās opening sections are written in first person, the remainder is structured from a third-person perspective to present a coherent set of findings for the reader.
āSeeingā the ATE's Theory of Change
After analyzing the archival data on ATEās journey toward creating and implementing a theory of change, three key themes emerged: visionary leadership, the work of vision building, and the development of agents of change in CofP. The following portrait describes the reflections, decisions, and commitments the leadership team and teachers made at different points in the programās development.
Visionary Leadership
As a former teacher and counselor, I often witnessed the educational disparities firsthand. When I was an early childhood bilingual education teacher, I focused on providing a learning environment that promoted childrenās development. After all, that is why I went into teaching, to make a difference, and I personally think that I was successful. I witnessed how children thrived. But early in my career, I began to notice that my way of thinking was not necessarily aligned with some of the other teachers in the building. I was asked, āWhy are you wasting so much of your time with those kids and families?ā This type of questioning, rather than deterring me, made me dig in my heels and take a stance on my position. Yes, there were other well-intentioned teachers, but some of them were not necessarily equipped with the tools to work with a culturally and linguistically diverse population. What I witnessed was that Latino bilingual teachers and other teachers of color were best equipped, as were some White teachers, but not always. As a school counselor, I saw that the differential treatment of children was even more rampant. Effective teachers had commitment to the community and understood their role as advocates, and their children were successful. Still, there were others who approached teaching from a deficit perspective, with low expectations, and taught content with mediocrity. Later, as a university bilingual teacher-training coordinator, I felt that I was in a position to bring about change. Because of my desire to create greater equitable and responsive schooling practices, this eventually led me to my doctoral program.
Throughout my studies, I copiously read the literature on teacher development. Some nagging questions I had: Why were some teachers responsive to their studentsā needs, whereas others were oblivious? Why did they not have a sense of commitment? Had the teacher preparation program failed to prepare them adequately? Was the teacher preparation program targeting those with personal commitment to the community? What personal ideas or motives drove these teachersā decisions? Ultimately, these queries led me to my dissertation topic, which examined the epistemological beliefs and practices of bilingual education teachers. But even being a newly minted PhD and new faculty member did not quell my desire to bring about change in teacher preparation. I reached out to several like-minded mentors and colleagues to discuss issues and actively search for funding to set these ideas in motion. (Belinda Bustos Flores, ATEās founder, 2013)
Flores eventually formalized these ideas, drawing from her teamās collective experience as teachers, counselors, leaders, and educators to design a comprehensive plan for preparing teachers as effective educators for diverse student populations. A key component of the programās conceptual framework was the idea of the culturally efficacious teacher, defined as an individual who demonstrates a strong ethnicācultural identity, self-determination, critical reflection, positive efficacy, sociocultural competence, and transformative practices (Flores, Clark, Claeys, & Villarreal, 2007). The culturally efficacious teacher has strong interdisciplinaryādisciplinary content, has pedagogical knowledge and skills, uses learnersā cultural capital to create a supportive learning environment, is confident about his or her capacity to ensure the success of students regardless of the context, and is adaptable to change by engaging in the iterative process of continuous critical reflection and praxis.
ATEās leadership team rejected the notion that there is a finite point that one achieves along this journey; rather, they saw the educator as a perpetual learner. They envisioned becoming a culturally efficacious teacher as a transformative journey commencing during teacher preparation, continuing in the novice years, and enduring throughout the educatorās career. Teacher candidates, novices, and career teachers need the assistance of mentors to acclimate to the professional demands of the changing landscape (Flores, HernĆ”ndez, GarcĆa, & Claeys, 2011). To actualize this transformative vision, which takes into account that change is constant and that we must be at the forefront of innovation, the team sought to create a support structure that would anchor this vision and actualize a theory of change.
The Work of Building a Vision
I was fortunate to have institutional support from my dean, Bambi Cardenas, to further develop a proposal. To help us capture our ideas, I sought support from an expert grant writerāAbelardo Villarreal. In fact, he introduced me to the theory of change model (Rogers, 2008) that is used for developing grant proposals as well as transforming and evaluating organizations. We were eventually awarded a Title V for Hispanic Serving Institutions grant to establish ATE. The next step was to recruit the right personnel to ensure that the vision would come to fruition. (Belinda Bustos Flores, ATEās founder, 2013)
When I came on board, I knew I had joined a dynamic visionary duo with passion and commitment to education specifically for ethnically diverse students and teachers. ATE would allow me not only to coordinate the implementation of the project but also to engage in critical reflection, innovation, and leadership undertakings. After 10 years, I am proud to say that ATE continues to be at the vanguard in pioneering compelling approaches for preparing and mentoring culturally efficacious educators for the 21st century. (Lorena Claeys, ATEās executive director, 2013)
In developing the support structures to prepare culturally efficacious teachers, ATEās team wanted to go beyond efforts already in existence while keeping in mind the vision. For instance, there was a demand for teachers in critical teaching areas while at the same time there was a need for greater diverse representation in the teacher corps. From these collective understandings, Flores and the team designed ATE to support teacher candidates in their holistic development to become culturally efficacious teachers by recruiting from the Latino population as well as targeting other students of color and students from low-income or first-generation populations. To support these teachersā development and success, ATEās leadership committed to creating an infrastructure and to recruiting experienced educators as mentors. Through professional development, the mentorsā knowledge and skills were augmented to assist teacher candidates, interns, and novices through their professional journey.
Although providing well-trained induction mentors is vital as a support mechanism (Flores et al., 2011), ATEās team considered the notion of self-care to be a missing component in teacher preparation and induction. In an effort to support candidatesā and teachersā life and career transitions, one of the team members, Norma Guerra, utilized her LIBRE Model (Guerra, Flores, & Claeys, 2009), a strengths-based problem-solving and coping-strategies approach, as the basis for developing Career Transitioning Guidance. ATE leadership believed that the Teacher Academy Learning Community, in conjunction with critical elements such as Career Transitioning Guidance, would provide a safe environment for teacher candidates to support each other as they transitioned and navigated institutional systems first as learners and then as teachers.
As candidates transitioned from the teacher preparation program to the classroom, the leadership team noticed that their initial induction activities were prototypical in that campus mentors were assigned at the beginning of internshipā novice year. Even when pairing teachers and mentors based on instructional assignments, the lack of time during and after school prevented an effective mentoring experience (Flores et al., 2011). Subsequently, the induction support model was refined to include experienced educators and create the Teacher Academy Induction Community of Practice, which was initially based on Lave and Wengerās (1991) community of practice notion and subsequently supported by research as an effective means for supporting teacher development (Jimenez-Silva & Olson, 2012).
To address ATE teachersā commitment and retention in the classroom, in addition to the face-to-face inductio...