Why documentation?
The documentation approach to early learning in Stirling was able to take root because it fell on fertile ground in that it connected with a way of thinking and working that already existed within Early Childhood Services. An ethos of respect and participation between adults and children was established from the outset, with organisational and curriculum approaches based on children's rights and the belief that children should be at the centre of decisions about their learning and development.
A commitment to listening to children and consulting with them is core to curriculum thinking, development and practice in early childhood settings. This was greatly influenced by understandings gained from a Scandinavian trip in 1998 and, as a consequence, a range of methods to support children's participation is in place to ensure that their voices, their views and their understandings can be heard and made more visible, so that adults can respond appropriately.
Our belief is that children have the right to be heard and have important things to say and to tell us, but, as adults, we need to be able to understand the messages that children are giving to us.
Reading about inspirational practice in Sweden and New Zealand through books like Advanced Reflections of Reggio Emilia, Beyond Quality in Early Childhood Education and Care and Te Whariki, the New Zealand curriculum document, made us review the approaches we were taking.
Visiting Reggio Emilia made a significant impact on us and caused us to reflect more deeply on how we could be more effective in hearing, seeing and feeling what children were communicating to us.
Our desire was to make the process of how children learn and what they were learning more visible. As part of this process, we began to ādocumentā, to systematically record through a range of media resources including photographs, videos, journals and audio recordings what children were telling us. It was this aspect of the process and the methods of listening to children that led us to a new stage and to new and deeper understandings about:
- how children learn and construct meaning;
- the amazing ability and potential of children;
- ourselves as adult learners and our interactions with children and with each other;
- the cultural importance of families and communities.
And so began our encounter with ādocumentationā. An encounter already in process through core curriculum practices like consulting with children and listening to them but in need of deepening through specific guiding principles which we understood, through our connections with Reggio Emilia, to be significant for its further development.
These guiding principles are as follows:
The rights of children should be respected
This includes the fundamental right to be heard and to have views taken into account. It means that we should not only understand the UN Convention on the Rights of the Child, 1 but be able to demonstrate, to show actively and positively in our policy and practice, how this can be achieved.
States Parties shall assure to the child who is capable of forming his or her own views the right to express those views freely in all matters affecting the child, the views of the child being given due weight in accordance with the age and maturity of the child ⦠The child shall have the right to freedom of expression; this right shall include freedom to seek, receive and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing or in print, in the form of art, or through any other media of the child's choice.
Adults should be able to listen and respond
Children give us information in many different ways. It is important to ensure effective ways of supporting children to communicate their viewpoints and for us to learn the many different ways of āhearingā children. This means actively listening to and observing children's reactions and responses. It means taking appropriate action that is visible, that can be recorded, shared, discussed and reviewed with others. It also means that we must acknowledge and confront power relations between children and adults.
Taking action takes courage. Taking action as result of listening to children means sometimes having to change decisions already made. It sometimes shows up gaps in our adult thinking and understanding. Taking action means that we have to recognise and acknowledge this or admit that we were wrong and, perhaps more importantly, that we do not have all the knowledge.
(Kinney quoted in Clark et al. 2005: 122)
The pedagogy of listening
Reflecting on methods of listening to children has meant a new appreciation of what it means to listen. This has led us to contemplate and explore the multiple forms of listening, internal and external, and the complexities, both social and political, around listening. At the heart of these deliberations is Loris Malaguzzi's theory of āthe hundred languages of childrenā which offers to us a deeper understanding of listening as a āculture and as an approach to lifeā.
The Hundred Languages of Children
The child
is made of one hundred.
The child has a
hundred languages
a hundred hands
a hundred thoughts
a hundred ways of thinking
of playing, of speaking.
A hundred ways of listening
of marvelling of loving
a hundred joys
for singing and understanding
a hundred worlds
to discover
a hundred worlds
to invent
a hundred worlds
to dream.
The child has
a hundred languages
(and a hundred hundred hundred more)
but they steal ninety-nine.
The school and the culture
separate the head from the body.
They tell the child:
to think without hands
to do without the head
to listen and not to speak
to understand without joy
to love and to marvel
only at Easter and Christmas.
They tell the child:
to discover the world already there
and of the hundred
they steal ninety-nine.
They tell the child:
that work and play
reality and fantasy
science and imagination
sky and earth
reason and dream
are things
that do not belong together.
And thus they tell the child
that the hundred is not there.
The child says:
No way. The hundred is there.
(Malaguzzi 2000: 1)