PART I
Foundations
1
INTRODUCTION TO ADAPTIVE BEHAVIOUR
Adaptation is at the heart of the survival of all species in the ever-changing climates of our planet. All of us, more or less consciously, are aware of adapting to weather and climate. Before we describe the beginnings of the adaptive model of thermal comfort, we explain what we mean by adaptive comfort and describe some of the experiences, both personal and research, from which the adaptive approach to thermal comfort arose.
Each of us practises a range of adaptive behaviours every day. These manifest themselves when we put on an overcoat to go outside, move into a new climate or experience extreme weather events, experiences that often awaken our thermal awareness. Toward the end of the worst winter of the twentieth century, in 1947, Michael Humphreys remembers how, as a boy of ten, he helped his mother rear hundreds of baby chicks by the Sterling solid-fuel cooker in their remote Kent farmhouse. If chicks got cold they huddled so closely together for warmth that they were in danger of crushing each other but they soon learned to put their rear ends up against the front of the stove, and then move away again when they had warmed up. This was behavioural adaptive thermal regulation in action.
He now sees the behaviour of the hill sheep near his home in rural Mid Wales, as they crowd together in places sheltered from the cold winter wind, or find a sunny place if they can. In the heat of summer both sheep and cattle seek shady places. These are all adaptive behaviours employed in thermal regulation, supplementing the body’s own defences against heat and cold. It is thought that in the wild many mammals achieve perhaps two-thirds of their thermal regulation behaviourally. Edgar Folk’s beautiful books about behavioural thermal regulation give many examples.1
People, like other animals, have always adapted too, and when and where fuel was scarce and warmth needed they largely controlled their comfort behaviourally – that is, adaptively. The ‘Ice-man’, whose well-preserved body appeared from a melting glacier in 1991, was wearing sophisticated hay-insulated clothing while out on his hunting expedition.2 This was behavioural thermal adaptation by choice of suitable clothing, an example of a conscious, intelligent, adaptive response.
British Iron Age dwellings had a wood-fuelled fire burning at the centre of the dwelling and radiating heat to the occupants, who would have moved closer to the fire to get warmer and further away to get cooler. The dwelling itself was designed in response to the outdoor conditions, its walls and roof moderating the daily swings of outdoor temperature, giving shelter from the wind and rain, and providing shade in summer. The form and nature of each building reflected the location and landscape and helped to keep occupants safe from weather and climate, so that they were not wholly dependent on the body’s built-in systems of thermal regulation. Where people differ from animals is in the greater conscious use of designed solutions, such as fire, clothing and house building and eventually adding mechanical technologies to their adaptive opportunities and strategies.
Humphreys presented a thought experiment in 1995 to explain how we might go about understanding the basics of adaptive thermal comfort.3
• We could construct a good traditional hobbit hole for them, appropriate to the climate, having all the usual facilities for thermal control, and well-stocked with hobbit clothes. Then we could trust the hobbits to make themselves comfortable.
• We might (unless the hobbits were on a holiday visit) provide them with individually adjustable environment-controlled workstations, capable of providing the range of the thermal environments we knew hobbits liked best. Then we could trust them to adjust the workstations to suit themselves. Whether they would aim for maximum comfort or for maximum task efficiency is a question we could ask the experts in performance studies, for maximum efficiency and maximum comfort may not always coincide.
• Alternatively, we could provide a thermal environment for the visiting party, regulated according to an algorithm which estimated the best conditions for hobbits, according to time of day and season of year, based on our observations when visiting Middle Earth.
• produce a ‘deemed to satisfy’ design for building thermally acceptable hobbit holes;
• identify the range of environmental adjustment which a hobbit might need;
• suggest the best daily and seasonal temperature profile for spaces occupied by hobbits.
• We did not need to know anything at all about the thermal physiology of hobbits, such as the diurnal cycle of their body temperature, the metabolic heat production of their various activities, whether they could sweat or shiver or pant, or whether the Dubois relation between height, weight and skin surface-area held good for hobbits.
• We did not need to know anything about the heat exchange between hobbit skin and the hole, such as the surface heat-transfer coefficients by convection or by radiation, the mean skin temperature and at what sites it is best measured, the thermal insulation of their colourful clothing ensembles, or the vapour permeability of their clothing materials.
• the choice of areas of the globe suitable for habitation;
• the choice of the building site (for example, shelter from wind, shade from trees);
• the choice of design and construction of the building (for example, shape, orientation, thermal capacity, glazed area, thermal insulation);
• the choice of spaces occupied within a building at different times of day and year;
• the choice of heating or cooling systems, whether simple or sophisticated;
• the use of controls (thermostats, switches, valves, openable windows, blinds, ceiling fans);
• the choice of clothing suitable to the climate, season, indoor temperature and social setting;
• the operation of sometimes unconscious changes of posture and activity, and of any physiological acclimatisation there may be to the season of the year;
• the change of attitude to their environment, so that they are willing to experience a wider range of sensation without protest.