Supervisors have the power and privilege and therefore the responsibility to deliberately initiate conversations about cultural diversity. Supervision should be āa deliberate educational processā with teaching and learning strategies that are proactive, purposeful, and intentional (Borders, 2001, pp. 417ā418). The core competencies listed below, and throughout this chapter, are based upon these premises.
A more comprehensive coverage of these core competencies may be found in Culturally Sensitive Supervision and Training: Diverse Perspectives and Practical Applications (Hardy & Bobes, 2016).
1. Be a ābroker of permissionā to give voice to previously silenced topics.
2. Introduce dimensions of diversity in the initial supervision or class to set the tone to explicitly acknowledge and validate the lived experiences of group members of diverse backgrounds.
3. Explicitly name and address the impact of power relations and privilege upon relationships.
4. Engage in critical self-reflection and self-interrogation.
5. Expand on knowledge of self and deepen understanding of āSelf in Relationship to Other.ā
6. Be alert to discomforts and emotional responses when diversity/multicultural issues arise.
7. Effectively manage culturally-based hot buttons or emotional triggers.
8. Promote awareness of and sensitivity to the anatomy of socio-cultural oppression.
9. Highlight, deconstruct, and make visible the invisible trauma wounds of socio-cultural oppression.
10. Embrace āBoth-And Thinking.ā
11. Utilize the āValidate, Challenge, and Request Approach,ā a requisite skill for engaging in difficult dialogues.
12. Recognize that all relationships are cross-cultural.
13. Demonstrate the ability to hold meaningful and progressive conversations about culture and context.
14. Distinguish between awareness and sensitivity.
15. Be curious and sensitive about how language informs the superviseeās experiences.
16. Embrace a stance of compassion, humility, and curiosity.
17. Focus upon the multiple levels of interaction and interconnection at various systems levels.
18. Create culturally informed questions.
19. Embrace cultural diversity and social justice.
20. Differentiate between cultural diversity and social justice.
We believe the core competencies contribute significantly to the promotion of culturally sensitive and culturally competent supervision and training. Hardy and Laszloffy (1995) write:
Training programs devoted to preparing culturally competent therapists must recognize and attend to the distinction between awareness and sensitivity. Awareness is primarily a cognitive function; an individual becomes conscious of a thought or action and processes it intellectually. Sensitivity, on the other hand, is primarily an affective function; an individual responds emotionally to stimuli with delicacy and respectfulness. Although these functions appear unique and separate, each is shaded with nuances of the other. Essentially, awareness involves a conscious sensitivity, and sensitivity involves a delicate awareness.
The unifying themes of these core competencies are thinking relationally, contextually, and culturally.
MULTILAYERED REALITIES IN SUPERVISION
Thinking RelationallyāThinking Contextually/Culturally
Viewing the multilayered realities in supervision enhances our abilities to develop a larger conceptual framework for conducting supervision and to operationalize the core supervisor competencies. Developing a cognitive map or framework is an important āconceptual leapā so that supervisors are aware of what they are doing and why they are doing it (Borders, 1992).
The Multicultural Relational Perspective (MRP) is a worldview that provides an in-depth and comprehensive framework for clinical supervision. The MRP is a philosophical stance that is the conceptual foundation for this Manual. This approach is predicated on the premise that therapy and supervision are parallel processes and are organized around the following beliefs and values:
ā¢The centrality of relationships and the notion that human suffering is located within relationships.
ā¢That cultural factors are salient contextual variables in our lives and must be attended to with humility, sensitivity, and competence.
ā¢That our understanding of socio-cultural trauma and the hidden wounds associated with it are essential to clinical effectiveness.
ā¢That an acute exploration of the self of the therapist and self of the supervisor issues are critical to the provision of effective therapy and supervision.
ā¢That clinicians explore and understand the role their biases (unconscious and otherwise) may have on therapy and supervision.
DEVELOPING SUPERVISIONāA QUANTUM LEAP
Supervisors take a quantum leap in their development as they transition from being a therapist to being a supervisor. This shift requires a significant leap in thinking, skills, and professional identity (Steiny, 2010). Developing SuperVision requires extraordinary vision, the ability to look beyond what is spoken, make the invisible visible, and cast a wide net to continually search for all relevant contexts and meanings. In a sense, supervisors are visionaries, āpeople who look beyond the day-to-day routineā (Roberts, 2002, p. 335).
Developing SuperVision means to broaden our focus so that we are āthinking relationally,ā āthinking systemically,ā and āthinking contextually.ā We believe that an effective framework for conducting clinical supervision is one that is based on a more contextual understanding of ourselves, our supervisees, our society, our history, and our clientsā lives (McGoldrick & Hardy, 2008). We need to keep context in view so that we work from a truly inclusive orientation. Viewing therapy and supervision from inclusive cultural perspectives offers āa sense of hope and belongingā (2008, p. xi) and a voice for all participants.
A CONCEPTUAL FRAMEWORK FOR SUPERVISION
Thinking Relationally
āThinking Relationallyā is an umbrella concept predicated on the belief in the centrality of relationships and the notion that human suffering is located within relationships. Supervision interventions should be relationally based and reflect the supervisorās attunement to and emotional resonance with the needs and feelings of supervisees and clients, especially when working with those whose cultural backgrounds are different from their own.
Learning to Think Relationally is key to the development of an MRP. Supervisors can help promote and foster relational thinking by encouraging supervisees to continuously explore the connectedness and interactions between all matter, especially those that are often considered disparate. While the range of possibilities and potential foci for exploration are virtually infinite, we have identified 10 core domains of interest we routinely highlight in supervision. The domains of interest we emphasize to promote āBoth/Andā or relational thinking are as follows:
1. Affect and CognitionāToo often our work highlights one of these entities to the exclusion of the other. With regard to affect and cognition, the supervisee is consistently encouraged to consider how each affects and is affected by the other. When one is elevated or scrutinized to the virtual exclusion of the other, the supervisee is encouraged to consider both the other as well as whatever underlying meaning, if any, that might be attached to why it has been excluded or marginalized. In adherence with the MRP, the supervisee is also encouraged to consider the role that both affect and cognition play at every level of the therapeutic-supervisory relationship.
2. Past and PresentāThe dichotomy between āpastā and āpresentā is replete throughout the field. The dichotomy has informed theoretical approaches which either promote the saliency of āhistoryā (the past) or the wisdom of looking forward and focusing on the āhere and nowā (the present). The MRP asserts that it is virtually impossible to disentangle the past and present, thus its focus is on the intersection of the two. The significance and implications of āthe futureā are also examined within this context as well.
3. Health and PathologyāThe MRP stresses the importance of supervisors reminding supervisees of the potential interlocking dimensions of health and pathology. Thus it is important to help supervisees think critically and relationally about the ways in which there can be strands of health contained in pathology and vice versa.
4. Ecology, Psychology, and BiologyāThe use of each of these terms in this context is metaphorical. Ecology is used to refer to the socio-cultural context in which one is embedded. In other words, oneās environment in the broadest sense of the word. Psychology, on the other hand, is used to refer to oneās mind, i.e., oneās mental, spiritual and/or psychological state. And finally, Biology refers to the (physical) body. In everyday life these three spheres of living are inextricably meshed. Being mindful of the interrelationship of these concepts in supervision is essential to the development of relational thinking and the MRP.
5. Functional and DysfunctionalāāFunctionalā and ādysfunctionalā are often considered in rigidly segregated ways that frequently obscure the intricate intertwinement that can exist between the two concepts. The MRP recognizes that it is highly possible to have functionality embedded within a web of dysfunction, as well as dysfunction contained in functionality.
6. Problems and SolutionsāSupervisors are encouraged to invite supervisees to think about āproblemsā and āsolutionsā within the scope of their clinical work rather than o...