Social Movements in an Organizational Society
eBook - ePub

Social Movements in an Organizational Society

Collected Essays

  1. 445 pages
  2. English
  3. ePUB (mobile friendly)
  4. Available on iOS & Android
eBook - ePub

Social Movements in an Organizational Society

Collected Essays

About this book

First Published in 2017. This book is concerned with the carriers and fate of social movements in modern America. It presents an argument that in an organizational society the shape of social movements is closely tied to the technologies, forms, opportunities, and targets created by that society .

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Information

PART I
RESOURCE MOBILIZATION THEORY
1
Resource Mobilization and Social Movements: A Partial Theory
John D. McCarthy and Mayer N. Zald
Past analysis of social movements and social movement organizations has normally assumed a close link between the frustrations or grievances of a collectivity of actors and the growth and decline of movement activity. Questioning the theoretical centrality of this assumption directs social movement analysis from its heavy emphasis upon the social psychology of social movement participants; it can then be more easily integrated with structural theories of social process. This chapter presents a set of concepts and related propositions drawn from a resource mobilization perspective. It emphasizes the variety and sources of resources; the relationship of social movements to the media, authorities, and other parties, and the interaction among movement organizations. Propositions are developed to explain social movement activity at several levels of inclusiveness—the social movement sector, the social movement industry, and the social movement organization.
For quite some time a hiatus existed in the study of social movements in the United States. In the course of activism leaders of movements here and abroad attempted to enunciate general principles concerning movement tactics and strategy and the dilemmas that arise in overcoming hostile environments. Such leaders as Mao, Lenin, Saul Alinsky, and Martin Luther King attempted in turn to develop principles and guidelines for action. The theories of activists stress problems of mobilization, the manufacture of discontent, tactical choices, and the infrastructure of society and movements necesssary for success. At the same time sociologists, with their emphasis upon structural strain, generalized belief, and deprivation, largely have ignored the ongoing problems and strategic dilemmas of social movements.
Recently a number of social scientists have begun to articulate an approach to social movements, here called the resource mobilization approach, that begins to take seriously many of the questions that have concerned social movement leaders and practical theorists. Without attempting to produce handbooks for social change (or its suppression), the new approach deals in general terms with the dynamics and tactics of social movement growth, decline, and change. As such, it provides a corrective to the practical theorists, who naturally are most concerned with justifying their own tactical choices, and it also adds realism, power, and depth to the truncated research on and analysis of social movements offered by many social scientists.
The resource mobilization approach emphasizes both societal support and constraint of social movement phenomena. It examines the variety of resources that must be mobilized, the linkages of social movements to other groups, the dependence of movements upon external support for success, and the tactics used by authorities to control or incorporate movements. The shift in emphasis is evident in much of the work published recently in this area (J. Wilson, 1973; Tilly, 1973, 1975; Tilly, Tilly, and Tilly, 1975; Gamson, 1975; Oberschall, 1973; Lipsky, 1968; Downs, 1972; McCarthy and Zald, 1973). The new approach depends more upon political sociology and economic theories than upon the social psychology of collective behavior.1
This chapter presents a set of concepts and propositions that articulate the resource mobilization approach. It is a partial theory because it takes as given, as constants, certain components of a complete theory. The propositions are heavily based upon the American case, so that the impact of societal differences in development and political structure on social movements is unexplored, as are differences in levels and types of mass communication of the left, ignoring, for the most part, organizations of the right.
The main body of the chapter defines our central concepts and presents illustrative hypotheses about the social movement sector (SMS), social movement industries (SMI), and social movement organizations (SMO). However, since we view this approach as a departure from the main tradition in social movement analysis, it will be useful first to clarify what we see as the limits of that tradition.
Perspectives Emphasizing Deprivation and Beliefs
Without question the three most influential approaches to an understanding of social movement phenomena for American sociologists during the past decade are those of Gurr (1970), Turner and Killian (1972), and Smelser (1963).2 They differ in a number of respects. But, most important, they have in common strong assumptions that shared grievances and generalized beliefs (loose ideologies) about the causes and possible means of reducing grievances are important preconditions for the emergence of a social movement in a collectivity. An increase in the extent or intensity of grievances or deprivation and the development of ideology occur prior to the emergence of social movement phenomena. Each of these perspectives holds that discontent produced by some combination of structural conditions is a necessary if not sufficient condition to an account of the rise of any specific social movement phenomenon. Each, as well, holds that before collective action is possible within a collectivity a generalized belief (or ideological justification) is necessary concerning at least the causes of the discontent and, under certain conditions, the modes of redress. Much of the empirical work that has followed and drawn upon these perspectives has emphasized even more heavily the importance of understanding the grievances and deprivation of participants. (Indeed, scholars following Gurr, Smelser, and Turner and Killian often ignore structural factors, even though the authors mentioned have been sensitive to broader structural and societal influences, as have some others.)3
Recent empirical work, however, has led us to doubt the assumption of a close link between preexisting discontent and generalized beliefs in the rise of social movement phenomena.4 A number of studies have shown little or no support for expected relationships between objective or subjective deprivation and the outbreak of movement phenomena and willingness to participate in collective action (Snyder and Tilly, 1972; Mueller, 1972; Bowen et al., 1968; Crawford and Naditch, 1970). Other studies have failed to support the expectation of a generalized belief prior to outbreaks of collective behavior episodes or initial movement involvement (Quarantelli and Hundley, 1975; Marx, 1970; Stallings, 1973). Partially as a result of such evidence, in discussing revolution and collective violence Charles Tilly is led to argue that these phenomena flow directly out of a population’s central political processes instead of expressing momentarily heightened diffuse strains and discontents within a population (Tilly, 1973).
Moreover, the heavy focus upon the psychological state of the mass of potential movement supporters within a collectivity has been accompanied by a lack of emphasis upon the processes by which persons and institutions from outside of the collectivity under consideration become involved; for instance, northern white liberals in the southern civil rights movement, or Soviets and Cubans in Angola. Although earlier perspectives do not exclude the possibilities of such involvement on the part of outsiders, they do not include such processes as central and enduring phenomena to be used in accounting for social movement behavior.
The ambiguous evidence of some of the research on deprivation, relative deprivation, and generalized belief has led us to search for a perspective and a set of assumptions that lessen the prevailing emphasis upon grievances. We want to move from a strong assumption about the centrality of deprivation and grievances to a weak one, which makes them a component—indeed, sometimes a secondary component—in the generation of social movements.
We are willing to assume (Turner and Killian [1972] call the assumption extreme) ā€œthat there is always enough discontent in any society to supply the grass-roots support for a movement if the movement is effectively organized and has at its disposal the power and resources of some established elite groupā€ (p. 251). For some purposes we go even further: grievances and discontent may be defined, created, and manipulated by issue entrepreneurs and organizations.
We adopt a weak assumption not only because of the negative evidence (already mentioned) concerning the stronger one but also because in some cases recent experience supports the weaker one. For instance, the senior citizens who were mobilized into groups to lobby for Medicare were brought into groups only after legislation was before Congress and the American Medical Association had claimed that senior citizens were not complaining about the medical care available to them (Rose, 1967). Senior citizens were organized into groups through the efforts of a lobbying group created by the AFL-CIO. No doubt the elderly needed money for medical care. However, what is important is that the organization did not develop directly from that grievance but very indirectly through the moves of actors in the political system. Entertaining a weak assumption leads directly to an emphasis upon mobilization processes. Our concern is the search for analytic tools to account adequately for the processes.
Resource Mobilization
The resource mobilization perspective adopts as one of its underlying problems Olson’s (1965) challenge: since social movements deliver collective goods, few individuals will ā€œon their ownā€ bear the costs of working to obtain them. Explaining collective behavior requires detailed attention to the selection of incentives, cost-reducing mechanisms or structures, and career benefits that lead to collective behavior (see, especially, Oberschall, 1973).
Several emphases are central to the perspective as it has developed.5 First, study of the aggregation of resources (money and labor) is crucial to an understanding of social movement activity. Because resources are necessary for engagement in social conflict, they must be aggregated for collective purposes. Second, resource aggregation requires some minimal form of organization, and hence, implicitly or explicitly, we focus more directly upon social movement organizations than those working within the traditional perspective do. Third, in accounting for a movement’s successes and failures one finds an explicit recognition of the crucial importance of involvement on the part of individuals and organizations from outside the collectivity a social movement represents. Fourth, an explicit, if crude, supply-and-demand model is sometimes applied to the flow of resources toward and away from specific social movements. Finally, there is a sensitivity to the importance of costs and rewards in explaining individual and organizational involvement in social movement activity. Costs and rewards are centrally affected by the structure of society and the activities of authorities.
We can summarize the emerging perspective by contrasting it with the traditional one as follows:
Support base
Traditional. Social movements are based upon aggrieved populations that provide the necessary resources and labor. Although case studies may mention external supports, they are not incorporated as central analytic components.
Resource Mobilization. Social movements may or may not be based upon the grievances of the presumed beneficiaries. Conscience constituents, individual and organizational, may provide major sources of support. And in some cases supporters—those who provide money, facilities, and even labor—may have no commitment to the values that underlie specific movements.
Strategy and Tactics
Traditional. Social movement leaders use bargaining, persuasion, or violence to influence authorities to change. Choices of tactics depend upon prior history of relations with authorities, relative success of previous encounters, and ideology. Tactics are also influenced by the oligarchization and institutionalization of organizational life.
Resource Mobilization. The concern with interaction between movements and authorities is accepted, but it is also noted that social movement organizations have a number of strategic tasks. These include mobilizing supporters, neutralizing and/or transforming mass and elite publics into sympathizers, and achieving change in targets. Dilemmas occur in the choice of tactics, since what may achieve one aim may conflict with behavior aimed at achieving another. Moreover, tactics are influenced by interorganizational competition and cooperation.
Relation to Larger Society
Traditional. Case studies have emphasized the effects of the environment upon movement organizations, especially with respect to goal change, but have ignored, for the most part, ways in which such movement organizations can utilize the environment for their own purposes (see Perrow, 1972). This situation has probably been largely a result of the lack of comparative organizational focus inherent in case studies. In analytical studies emphasis is upon the extent of hostility or toleration in the larger society. Society and culture are treated as descriptive historical context.
Resource Mobilization. Society provides the infrastructure that social movement industries and other industries utilize. The aspects utilized include communication media and expense, levels of affluence, degree of access to institutional centers, preexisting networks, and occupational structure and growth.
Theoretical Elements
Having sketched the emerging perspective, our task now is to present a more precise statement of it. In this section we offer our most general concepts and definitions. Concepts of narrower range are presented in following sections.
A social movement is a set of opinions and beliefs in a population representing preferences for changing some elements of the social structure or reward distribution, or both, of a society.6 A countermovement is a set of opinions and beliefs in a population opposed to a social movement. As is clear, we view social movements as nothing more than preference structures directed toward social change, very similar to what political sociologists would term issue cleavages. (Indeed, the process we are exploring resembles what political scientists term interest aggregation, except that we are concerned with the margins of the political system rather than with existing party structures.)
The distribution of preference structures can be approached in several ways. Who holds the beliefs? How intensely are they held? In order to predict the likelihood of preferences being translated into collective action, the mobilization perspective focuses upon the preexisting organization and integration of those segments of a population that share preferences. Oberschall (1973) has presented an important synthesis of past work on the preexisting organization of preference structures, emphasizing the opportunities and costs for expression of preferences for movement leaders and followers. Social movements whose related populations are highly organized internally (either communally or associationally) are more likely than are others to spawn organized forms.
A social movement organization (SMO) is a complex, or formal, organization that identifies its goals with the preferences of a social movement or a countermovement and attempts to implement those goals.7 If we think of the recent civil rights movement in these terms, the social movement contained a large portion of the population that held preferences for change aimed at ā€œjustice for black Americansā€ and a number of SMOs such as the Student Non-Violent Coordinating Committee (SNCC), the Congress of Racial Equality (CORE), the National Association for the Advancement of Colored People (NAACP), and Southern Christian Leadership Conference (SCLC). These SMOs represented and shaped the broadly held preferences and diverse subpreferences of the social movement.
All SMOs that have as their goal ...

Table of contents

  1. Cover
  2. Half Title
  3. Title Page
  4. Copyright Page
  5. Table of Contents
  6. List of Tables and Figures
  7. Acknowledgments
  8. Introduction
  9. Part I. Resource Mobilization Theory
  10. Part II. The Infrastructure of Movements
  11. Part III. Processes of Organizational Change
  12. Part IV. Movements Within Organizations
  13. Part V. Movements and Countermovements
  14. Part VI. Social Movement Sectors and the Future
  15. Appendix: The Trend of Social Movements in America: Professionalization and Resource Mobilization
  16. References
  17. Index