the concept of communist dictatorship that the CCP adhered to then and now, in principle, stands in fundamental contrast to the constitutional government of a liberal democracy. This means that the continuation of the CCPâs rule must be predicated on the elimination of the concepts of freedom, democracy, and the rule of law.5
This also means that it is in the CCPâs organisational self-interest to undermine the development and consolidation of liberal democratic polities at mainland Chinaâs periphery. CCP-led efforts to frustrate democracy in Taiwan and Hong Kong are driven by the fear among top CCP leaders that a successful liberalisation and democratisation in both regions will inspire mainland Chinese citizens to demand the same liberties for themselves. While there is a growing body of literature on Chinaâs authoritarian political system, Taiwanâs democratisation process and Hong Kongâs struggle for greater political autonomy under the âOne Country, Two Systemsâ formula, up-to-date research which offers a critical comparison of political development in all three regions is noticeably absent. The research puzzle at the heart of this book is to what extent political activists in mainland China, Taiwan and Hong Kong have made progress in their quest to liberalise and democratise their respective polities. More specifically, this book addresses the following research questions: What kind of lessons have democracy activists in all three regions drawn from their struggles for democracy? Which kind of lessons learned have arguably advanced their political causes? Are there also cases of pathological learning? And to what extent can critical scholarship advance our analytical understanding of long-term democratisation processes whilst simultaneously enhancing practitioner reflexivity?
It is important to note that Chinese societies in Taiwan and Hong Kong have been at the receiving end of the CCPâs sharp power approach for many decades. In the past two decades, however, Taiwanese and Hong Kong citizens have mounted a robust defence of liberal democratic values and practices, primarily in the form of social and political movements but also through the ballot box. This means that attempts by the CCP to influence the political development on mainland Chinaâs periphery have been much less successful and, in fact, have accelerated the struggle for democracy in Taiwan and Hong Kong. In this book the struggle for democracy in all three regions is understood as an ongoing and open-ended historical process marked by deliberate attempts by activists to liberalise and democratise political institutions and political culture with the help of reform strategies and tactical approaches. A closer inspection of the different political development trajectories in mainland China, Taiwan and Hong Kong offers new and novel insights on sharp power and its discontents. Findings from this book will not only help inform the global debate about âexporting authoritarianism with Chinese characteristicsâ6 but also highlight the in-built limitations and lack of sustainability of sharp power approaches as a means to consolidate authoritarian rule in mainland China.
China as a longitudinal study
This book is informed by a historical perspective which compares and contrasts the political development trajectory in mainland China, Taiwan and Hong Kong from the early 1970s to the present day. This time frame is chosen as democracy movements in the three regions were kick-started by an election-driven liberalisation in Taiwan in 1969, the Democracy Wall movement in mainland China in 19787 and the top-down political reforms of Governor Patten in Hong Kong after 1992. In her keynote address to the 2018 Annual Conference of the British Association for Chinese Studies, former BBC China correspondent Carrie Gracie reminded her audience that âChina is a longitudinal study and you need to stick with it over the long term.â8 Such a historically grounded approach, Gracie mused, could provide greater historical awareness for the cyclical nature of Chinaâs development. In this book I not only concur with Gracieâs suggestion but would add that a comparative perspective is vital to a better understanding of China and its periphery. While this book will show that political change in mainland China, Taiwan and Hong Kong has followed different trajectories, the refusal of the CCP to allow democratisation processes to unfold, either in mainland China or at its periphery, has major implications for all three territories. Xi Jinpingâs decision to declare himself leader for life in 2018 has been widely interpreted as a rejection of international convergence. Chinaâs hard authoritarian turn under Xi has thrown into disarray the entire academic discourse about institutionalised leadership succession and authoritarian resilience.
As I will argue in Chapter 2 the strategic decision to block any conceivable pathway to mainland Chinaâs liberalisation and democratisation did not occur in 2018 but had already been made by top CCP leaders in June 1989. From an even longer historical perspective it can be argued that since its establishment in Shanghai in 1921 the CCP has been a political organisation whose monistic ideology has been diametrically opposed to liberal democratic thought and practice. He Baogang has pointed out that:
[according] to the official ideology of China, which is based on Marxism-Leninism and Mao Zedong Thought, the dominant concept of democracy is not that of liberal democracy. Instead, democracy is seen in Maoâs terms: the masses keeping watch of the bureaucracy under the monocratic guidance of a national leader. It is also seen as good government âserving the peopleâ ⌠China has sought to combine democracy with authority, dictatorship and centralism rather than with freedom.9
Discussing the struggle for democracy raises the question of political legitimacy of the authoritarian political regimes. While the CCP has ruled mainland China autocratically since 1949, Taiwan was under one-party rule by the Nationalist Party (KMT) from 1945 until 2000 and liberalised and democratised in the late 1980s and early 1990s. Hong Kong was a British Crown Colony from 1843 until 1997. Incremental reforms to the political system were introduced by the last British governor Chris Patten prior to Hong Kongâs return under mainland Chinese sovereignty in 1997, leaving the newly established Hong Kong Special Administrative Region in a semi-autocratic and semi-democratic limbo.
The question whether or not an authoritarian political regime such as mainland Chinaâs party-state enjoys political legitimacy, and if so, to what extent, helps to illuminate some of the major tensions in the academic field of Chinese studies in general and social and political science research on Chinaâs political system in particular. In this book I argue that research on contemporary Chinese politics is dominated by three different camps of researchers, which can be described as normativists, positivists and academic practitioners (see Table 1.1).
TABLE 1.1 Key perspectives on the CCPâs political legitimacy (or lack thereof)
| Camp | Key perspectives on the CCPâs political legitimacy |
| Normativists(Judgement-oriented perspective) | CCP lacks democratic political legitimacy |
| Positivists(Compartmentalised perspective) | CCP enjoys popular support due to its output capacity (e.g. economic growth) |
| Practitioners(Improvement-oriented perspective) | CCP lacks political legitimacy, but the latter could be enhanced with the help of social policies |
Each camp follows different axiomatic systems, understood âas the set of undemonstrated (and indemonstrable) âbasic beliefsâ accepted by convention or established by practice as the building blocks of some conceptual or theoretical structure or systemâ.10 In the following I will use the salient issue of CCP political legitimacy (or lack thereof) as a yardstick to highlight the different axiomatic bases and conceptual roots of each of the three camps. I will also explain what the differences between these camps mean for our discussion about the struggle for democracy in mainland China, Taiwan and Hong Kong.
Normativists
Normativist scholars argue that the CCP does not enjoy democratic political legitimacy. They point to the fact that the CCP gained political power through the barrel of a gun and as the victor in the civil war with the Nationalist Party in 1949. Since constitutional âand other legal acts do not contain any provisions concerning the legal nature of the CCPâ,11 normativists would also argue that the CCP lacks a legal foundation. Furthermore, in the absence of free and fair elections on the regional and/or national level, the CCP has not obtained regular and renewed democratic legitimacy since 1949. An example of a normative China scholar is Frank Dikoetter. Such normative critiques of the CCP, however, have not gone uncontested. Critics maintain that normativists engage in âwishful thinkingâ12 and measure mainland Chinaâs political system against an ideal-type democracy, rather than trying to understand the way it is actually governed. This critique of normative scholarship highlights the problem of mirroring. Seen in this light, normativist scholars stand accused that their scholars...