Section V
Dialogic education and digital technology
Section introduction
Dialogic education and digital technology
Simon Knight
The chapters in this section of the book focus specifically on dialogic education and digital technology. To frame this chapter, it is important to understand why there should be mutual interest among those who are interested in the role of dialogic approaches and the role of digital technologies in learning. At weakest, such shared theorising is important simply because technology is increasingly available (indeed, pervasive) in our everyday lives and classrooms. In this view, technologies are more or less neutral actors to be leveraged as we wish; we should thus understand how to develop dialogic approaches in this emerging context.
However, while of course rapid technological change creates an imperative to understand the impact of that change, this narrow perspective is a view that sociocultural researchers and those interested in dialogic approaches would reject. A somewhat stronger claim, then, and one that is made explicitly by Major and Warwick (this section) is that those who are interested in dialogic approaches to learning should be interested in digital technologies with respect to the affordances or possibilities for action that those technologies create for dialogue. A corollary, then, is that those interested in digital technologies should be interested in how they might develop and research tools that create or embody such affordances for dialogue and learning.
Within this context, digital tools can be seen as affording opportunity to, for example, make learning visible to students and teachers as an artefact for reflection and improvement, creating sharing space to scrutinise ideas, and showing how ideas evolve over time. Moreover, as Major and Warwick note, we care not only about the action possibilities but also the enacted affordances for dialogue â i.e., the specific ways in which the action possibilities are implicated in promotion of dialogic interaction for learning and indeed, as Rasmussen et al. note, the ways that new tools provide both new affordances (or possibilities) and obstacles.
However, a stronger claim again is that we should be interested in the relationships between dialogic approaches to learning and digital technologies for learning because dialogue is both shaped by digital technologies and helps to shape both the use and emergence of those technologies. That is, to use the language of Major and Warwick, in addition to technology creating affordances for dialogue, dialogue also creates affordances for particular uses of technology; the two are thus in mutually constitutive interaction.
Put another way, Kumpulainen, Rajala, and Kajamaa (this section) distinguish material-dialogic spaces in which the focus is (1) about artefacts of digital technologies â i.e., dialogue centred on digital technology; (2) around digital technologies â i.e., dialogue that is in the context of these technologies, a context which is expanded by the very use of those digital technologies, through their affordances for dialogue; and (3) through digital technologies, which might be characterised in terms of meaning that is mutually constituted in and through the dialogue and materiality of the digital technologies. Each of these perspectives can be seen in the chapters in this section of the handbook, each with important implications for how we understand and foster dialogue approaches, and digital technologies, for learning.
Chapters in this section
The affordances â or possibilities for action â of digital technologies for dialogic approaches are the focus of Major and Warwickâs contribution. The authors first provide an overview of a recent review of the interactions between classroom dialogue and digital technology, unpacking the significance of the notion of âaffordancesâ for our understanding of digital technology. They briefly discuss the kinds of affordances identified in the literature on classroom dialogue and digital technology, before introducing an extended exemplification in their discussion of the microblogging tool Talkwall.
Talkwall is also the focus of Rasmussen, Amundrud, and Ludvigsenâs contribution, in which they highlight the way that new technologies bring both new possibilities and constraints to interaction. As the authors note, technologies can change the nature of communication. The ways that the ground rules â the rules that people make to manage interactions in particular situations â emerge is influenced by context, and in this case, the design or affordances of a technology, and the context of its wider use. As such, where technologies â such as social media tools â have established modes of use, these practices may influence the emergence of ground rules in learning contexts.
Indeed, focusing on collaborative creativity, PifarrĂ© notes the way that digital technologies can provide a particular kind of medium and set of artefacts that shape our thinking. Using examples from secondary education, PifarrĂ© discusses the ways that technologies can make visible and âtangibleâ dialogic spaces, with the technologies affording opportunities for co-creativity through physical manipulations of artefacts, the representation of ideas in the form of these artefacts, and relationship building with collaborators through the experience of working with shared artefacts.
In Kumpulainen, Rajala, and Kajamaaâs terms, this interactivity comes about because of the ways that technologies provide material artefacts that become âsocial objectsâ. These âsocial objectsâ emerge from the way that material objects â in this example, those created in secondary education maker spaces â are integrated into dialogic learning contexts. The authors discuss the range of ways that dialogue is oriented about, around, and through these material objects for dialogic learning.
Of course, a key affordance of digital technologies for dialogic learning is that by making visible dialogue and material artefacts to learners and educators, the technologies also gather and store such data for further analysis and reflection. This affordance is the subject of Trausan-Matuâs contribution, which discusses the ways that technology can help us to analyse dialogic learning and support it. Trausan-Matu highlights the polyphonic characteristic of dialogic learning, its coherence, and diversity, and the need for inter-animation of voices to create this polyphony. In discussing how we might use computational tools to analyse polyphony in learning data, the author highlights four key considerations: (1) how do ideas â expressed through shared language, such as repeated phrases â appear and reappear throughout a dialogue; (2) how do these ideas explicitly and implicitly refer to previous parts of the dialogue, both over time (the way we repeat key phrases) and across voices (the way we bring multiple ideas together); (3) how we look for voices to converge, without conflict, or to diverge potentially to create new ideas; (4) and how ideas are inter-animated, debated across voices, to create convergence.
The affordances of a key technology â Knowledge Forum â to support these processes and their analysis is a focus of Chan, Tong, and van Aalstâs contribution. The authors highlight the significant potential of kinds of knowledge creation or knowledge building (Scardamalia & Bereiter, 2014) in not only critiquing arguments and engaging with otherâs ideas but in collectively creating new knowledge. As in Trausan-Matuâs contribution, the role of the technology as both a site for the dialogic, and its analytic potential, are highlighted, as well as their pedagogic implementation in classrooms, to create the environment for knowledge building.
Such interactions appear particularly significant in a context where the role of technology in democracies is increasingly under the spotlight. The potential of CSCL technologies to foster democratic participation is the focus of Slakmon and Schwarzâs contribution. They draw attention to the important questions of: who participates in representation or governance (and how; whether as rulers or ruled); how they participate in these practices; and how practices are seen as legitimate governance or otherwise. As the authors note, dialogic approaches are fundamental to such questions; they concern how people engage on issues about which they may have no formal training, with people who may disagree with them, to develop civic participation. They thus argue for the potential of democratisation with CSCL, to develop civic participation.
Similarly, Kleine Staarman, and Ametller foreground the potential of dialogic uses of digital technologies beyond the classroom environment. In their contribution the authors note that technology can support students in making connections between their formal and informal learning experiences, with teachers, to develop shared understanding and a learning trajectory. In this view, dialogue isnât just about exchange but about the way that language is used relationally, and the ways that technology can reshape these practices, where technology is used not only to support activity but where activity occurs because of (âinvoked byâ) the technology.
The potential of such pedagogical link building is particularly significant in the context of connections between formal learning and workplace contexts, as Ligorio, Amenduni, and McLay discuss, drawing on examples from higher education. In their contribution the role of technology, identity, group work, and âtrialogicical objectsâ is discussed, to highlight how collaboratively created objects can support and structure interactions, to become boundary-objects, that are designed by one community (here, university students), for us by another (here, e-learning customers). Identity and practice are key to understanding dialogue and technology use in this approach to understand how we position ourselves. This positioning occurs in the context of â dialogue and technology mediated â experiences such as those at university and professional practice, and these experiences impact on how we position ourselves with respect to communities.