A similar change could be detected in other Swedish towns and cities, like Karlstad, VĂ€sterĂ„s, Ărebro and UmeĂ„, which prior to the 1990s had been spared from any widespread heroin use. These towns and cities have in common with each other populations of approximately 100,000, and that, previously, drug abuse was almost exclusively centred on amphetamine. In Norrköping it was initially mostly a matter of âbasingâ, for which brown heroin is particularly suitable. However, the majority later went over to injecting and developed the type of dependency described in the third scene. Basing became increasingly rare. What began as an experiment driven by curiosity developed, for many, into a serious dependency and an existence centred entirely on heroin.
In 1997 the media began to pay attention to the heroin wave in Norrköping. In a series of articles in the nation covering newspaper Aftonbladet (3â6 November 1997) Norrköping was described as a âheroin cityâ. Through detailed reports the journalists described heroin from the policeâs, relativesâ and usersâ perspectives. John, who was involved when âthe waveâ started, has this to say about Aftonbladetâs article series: âIt had been around for several years before. I knew all of them who were in the paper, everyone in the article, but it took such a long time before people became desperate, before it really showed.â
The local papers called attention to what the police dubbed a âheroin waveâ and in 2000 the number of heroin users was estimated at 248 (see KartlĂ€ggning av narkotikasituationen 2000 (Mapping of the Drug Situation 2000) 2001). Different agents have tried, since the middle of the 1990s, to handle the heroin problem; the policeâs street dealer group try to disturb the business as much as possible and also to identify drug users through urine testing. The policeâs detective force tries to find out who sells and which sales channels are used. Social services, the county council and volunteer organizations work at helping the young heroin users to stop using heroin.
Heroin, more than any other drug, is related to death. Fugelstad and Rajs (1998) made a compilation of the dominant drug amongst deceased drug users from Stockholm: as many as 62 per cent have heroin as their main drug. Few people in our society are unaware of heroinâs relation to death. Even those who start using heroin are aware of its deadliness.
When a rule is enforced, the person who is supposed to have broken it may be seen as a special kind of person, one who cannot be trusted to live by the rules agreed on by the group. He is regarded as an outsider. (Becker 1963/1973: 1)
Norrköpingâs young heroin users were defined as a problem in 1997. The collective worry is partly as a result of an emotional engagement in the young peoplesâ future and health. It is also an effect of the city being viewed as a trouble spot, a place being threatened by something that is hard to control due to little being known about it.
The drug user is seen, in our culture, as highly problematical and that is largely because narcotics are taboo-ridden. Drug use has been societyâs âenemy number oneâ (Christie and Bruun 1985) and the drug user has served as a picture of what happens if we do not behave ourselves. Narcotics were first defined as a problem in Sweden during the 1950s to 1970s and have, since then, had very negative associations in most peopleâs minds. Before this period they did not have a particularly important place in peopleâs consciousness, and to use what today are viewed as drugs was not illegal. Lindgren (1993) refers to a study by Leonard Goldberg where it is shown that as many as 200,000 Swedish people used amphetamines during the years 1942â3. They most probably did not regard themselves as serious drug addicts, as drug addicts or drug users, because a negative reference frame had not yet been established. Lindgren writes that narcotic problems began to be defined as serious problems during the 1950s. He states that narcotic abuse was viewed as a â. . . problem with particular relevance to antisocial and criminal youthsâ (1993: 189). The parliament decided on measures to combat the problem in 1968, measures which to a great extent are unchanged today. The picture that most people have of narcotics is as a consequence of the problematizing process that happened in Sweden during that time.
Drugs, like sexuality, are connected with desire and therefore threaten modern society. Individuals in a modern society should not, ideally, be driven by desire, but rather by rationality (Bauman 1991). They should, furthermore, put the future and not the present first. If they donât put the future first they will not regard it as plausible to cope with societyâs education system. But alcohol is also coupled to desire, and it may be sold. The reason certain substances are classified as narcotics and forbidden is because they are associated with something unknown and alien, whereas alcohol is something we know about and with which we are familiar.
Alcohol has been necessary for the realization of modern society. It has been used at celebratory meals to ritualize the family. It also functions as a symbol for a demodernized existence. Drink represents, to many, a necessary âtime outâ from the discipline of modern society (Gusfield 1987). Narcotics on the other hand, do not have this family stamp but rather are described as evil. Alcohol consumption does not make someone an outsider, as it is not particularly problematic in relation to modern societyâs ideals and respectability norms. To drink alcohol is seen as normal, but to do drugs is seen as a very decisive action, as a sign of much more than is actually seen on the surface.
In the book Modernity and Ambivalence (1991), Bauman describes the modern state as a âgardenâ, and in a garden one is always interested in keeping a certain amount of order, but there are always plants and weeds which encroach, and threaten its structure, form and content. The gardeners, in the shape of different social institutions, try to fight these threats to order. Use of narcotics and dealing in them is seen as a serious threat to normality in modern society. The modern state carries on a ceaseless campaign against those who threaten its constitution and who deviate too much from the ideals considered desirable. Drugs threaten modern society, as they are not symbolic of production but rather consumption without production, and, besides, a âblackâ consumption outside of the stateâs control.
Drug Users as Irrational Victims
Modern societyâs representatives tend to explain away drug use by claiming the drug user cannot think rationally. The newspapers described the first wave of heroin users in Norrköping as victims: âDoes a normal 20-year-old Swede not know that heroin is a fatal poison rather than a drug you take to feel good? Yes, they know, but they are victims of the drug baronsâ marketing tactics, fooled into believing that smoking heroin is not the same thing as using syringesâ (Aftonbladet 3 November 1997, the authorâs translation).
The threat diminishes if society reacts as above. Reasoning which is other than legitimate is masked and made irrational and an effect of extreme forces. Many researchers (for example Bejerot 1980) talk about âepidemicsâ as if drug addiction were an infectious disease. In that sense Norrköping would have suffered from the dreaded heroin virus in 1995â6. They also speak of a serious dependency, almost as if there was an all-powerful force within the individual that dictates the conditions for the individualâs actions, which leads to carers placing great emphasis on removing the âdesireâ, through medication like Subutex and Methadone. An article about two young heroin users had the headline: âThey were caught in the grip of heroinâ (Norrköpings Tidningar, 4 January 2001). This is a further example of how drug use is transformed into an active and thinking âsubjectâ and people concerned become the âobjectâ. The drug is symbolic of the horrible witch who keeps the dear children Hansel and Gretel as prisoners and who fattens them up in order to eat them later.
Drug users are seen as losers who live a meaningless existence full of irrational decisions and forces, and perhaps this viewpoint leads to a realization of the Thomas theorem: if we see something as true, it becomes so (Thomas and Thomas 1928). To view drug users as irrational is a strategy used by society to combat the undesirable, that which threatens modern society (compare Foucault 1972/1992).
Many people automatically ascribe certain qualities to heroin users/drug users, that they expect heroin users in the main to have. It may be developmental problems, childhood or background problems, negligence, unreliability or a manipulative streak (compare Taylor 1987 and Lindgren 1993). People react with serious anxiety when faced with the unknown. âHow could someone who is so nice be a drug user?â or âWhat kind of problems do they have?â People in general know very little about narcotics and narcotic addiction, but what they do know, because they have been socialized with a certain image of narcotics and narcotic use, is that they are frightening, threatening and monstrous.
In this sense, the drug user is seen as a stranger, double-natured, like different literary and film characters, such as Frankensteinâs monster, Dr Jekyll and Mr Hyde, The Werewolf and Dracula among others. Dr Jekyll is both good and evil; Frankensteinâs monster is half human, half machine; The Werewolf is both wolf and man and Dracula is a human who hates light and lives on othersâ blood. The drug user is both human and something else, unknown, dirty, terrifying. The drug user is both like us and not like us. Kristeva (1982) calls these dual creatures âabjectsâ and means by this that which is not classifiable as belonging to any particular category. The image of the drug user should be seen as an effect of the process that has occurred during the second half of the twentieth century, where drug users have been relegated to the role of second-class citizens. The female ex-heroin user Tam Stewart (1987: 103) writes: âHeroin addicts are societyâs ânouveau queersâ. They have replaced homosexuals and conscientious objectors as the undesirable, antisocial figures who inspire public contempt.â
Subculture and Globalization
When a group of people come together and begin to transgress different types of respectability norms and ideals, they form a âsubcultureâ. âSubâ means under, and is related to power structure. They create a culture through contact with each other and as a consequence of established societyâs morals and respectability, where they build in different sorts of transgressions as a central part of their lifestyle. Furthermore, they construct slang, a language with words to describe t...