WHITE SHELL
WATER PLACE
An Anthology of Native American Reflections
on the
400th Anniversary of the Founding of Santa Fe, New Mexico
with a
Traditional Native Blessing by N. Scott Momaday
Edited by
F. Richard Sanchez
with
Stephen Wall and Ann Filemyr
Blessing
On this place
May blessings abound
Among these valleys and mountains
Along ancient trails of trade and pilgrimage
Where the waters of the sky fall
In fringes of rain and grain rises from the fields
Where animals graze in the meadows
And run wild in the forests
Where ravens and hawks have dominion
Over the blue and purple summits
On this place
May blessings abound
Bless our ancestors, may we honor them
Bless our children, may we be ever thankful for them
Bless the unborn, may they inherit the good in us
Bless us who make this prayer, may we be worthy
On this place
May blessings abound
Here in this house of art and learning
May our bodies be strong
Here in this house of art and learning
May our minds be open and clear
Here in this house of art and learning
May our spirits be one with Creation
On this place
May blessings abound
All our lives may we know truth
All our lives may we know the beautiful
All our lives may we know inspiration
All our lives may we know the sacred within us
On this place
May blessings abound
Let us live happily inside these words
Let us live peacefully inside these words
Let us live thankfully inside these words
Let us be wholly alive inside these words
In holiness do we make our prayer
In holiness do we make our prayer
âN. Scott Momaday
Acknowledgements
I would like to extend my gratitude to all who made this anthology possible: The All Indian Pueblo Council (AIPC); Maurice Bonal, Sandra Brintnall and The Santa Fe 400th Commemoration Board and Committee, for their collective and collaborative efforts and unflagging support; the authors, for their patience and efficiency; The Institute of American Indian Arts, most notably Ann Filemyr and Steve Wall, for their diligence, input and contributions; James Smith and the staff of Sunstone Press for their professionalism, support and continuous optimism throughout this undertaking; Laura Holt for preparing the index; Jason Garcia, for donating the art work for the book cover and cartouche; Mayor David Coss, the Santa Fe City Council, and private contributors for their financial support; and most important, the Native American tribal communities, both past and present, who throughout the centuries have endured and maintained the sacred history and memory of Oâgha Poâoge.
âF. Richard Sanchez
Introduction
by
F. Richard Sanchez
Isleta Ancestry
This anthology, a companion to the Santa Fe 400th Anniversary Commemorative publication, All Trails Lead to Santa Fe, affords Native American authors the opportunity to unreservedly express their ideas, opinions and perspectives on the historical and cultural aspects of Santa Fe using their own voice and preferred writing styles that are not necessarily in accord with western academic and writing conventions.
One cannot truly contemplate the history and culture of Santa Fe without the voices of the Native Americansâthe original inhabitants of Oâgha Poâoge, âWhite Shell Water Place.â To be sure, much of Santa Feâs story is conveyed from a western colonial perspective, which, until fairly recently, has predominantly relegated Native Americans to the fringes. However, over the last thirty years colonial narratives regarding Native American history and culture have been, and continue to be, disputed and amended as the pursuit of academic, intellectual and cultural self determination gains momentum in respective Native American tribal and academic communities. Thus, the Santa Fe 400th Commemoration committee and Maurice Bonal, Chairman and President of the Board of the Santa Fe 400th Anniversary, Inc., cooperated to create an opportunity for the Native American voice to be heard in this unique publication.
Indeed, this anthology is a ceremony of Native voices, a gathering of Native people offering scholarly dialogue, personal points of view, opinions, and stories regarding the pre-and post-historical and cultural foundations of Santa Fe.
Like most Native American ceremonies, this ceremony commences with a blessing, eloquently composed by N. Scott Momaday. And, rather than providing a synopsis of each chapter, I invite you to the ceremony, to listen, learn and hear the voices of the authorsâsome familiar and others notâand to form your own opinions and draw your own conclusions. To be sure, this anthology imparts engaging accounts of the struggles, strife and challenges created, both past and present, by imperialistic colonial influences and, of course, the Native Americans themselves, as well as thought provoking commentaries and personal pieces, some told in the tradition of Native storytellers.
The voices that comprise this anthology include: Herman AgoyoâOhkay Owingeh, Gregory CajeteâPueblo of Santa Clara, RamĂłn GutiĂ©rrezâGenĂzaro of LagunaâZuni ancestry, Carol HarveyâDinĂ©, Evelina Zuni LuceroâPueblo of Isleta/ Ohkay Owingeh, Matthew J. MartinezâOhkay Owingeh, N. Scott MomadayâKiowa, Diane ReynaâPueblo of Taos/Ohkay Owingeh, James Riding InâPawnee, Kim SuinaâPueblo of Cochiti, and Alvin H. WarrenâPueblo of Santa Clara. Nine of the authors are enrolled tribal members and the tenth, Ramon GutiĂ©rrez, is a GenĂzaro, a person of majority-detribalized ancestry, or mixed-blood if you prefer, but does not meet the membership criteria established by his relevant ancestral tribes.
Regarding GenĂzaros, as a child growing up in Santa Fe I was taught, as were the children of Santa Feâs âSpanish familiesâ(never mind the occasional trips to Isleta Pueblo to visit relatives on my fatherâs side), that we were Spanish, direct descendants of the Conquistadores and Spanish colonials that established and colonized Santa Fe in 1604â1610. This was and continues to be the prevailing belief of many Native New Mexicans. As I grew older I became very aware of the inconsistencies in the above declaration. The idea of being a direct descendent of white European Spaniardsâwhile possessing a brown skin toneâbecame problematic. Numerous volumes of anthropological and historical research have borne out the fact that New Mexicoâs isolation on Spainâs furthest frontier created through the centuries an exceptional non-tribal Native population in New Mexico of Mestizos, people of mixed Indian and Spanish blood. The detribalized GenĂzaros are unique among this group. Their blood lines, usually established through genealogical research, readily identify their mixed-blood Native American ancestry, but they do not meet the minimum blood-quantum requirements for any single tribal membership. Ramon GutiĂ©rrez is a GenĂzaro and was chosen for this project for his unique historical perspective of GenĂzaro history.
In her book, Caballeros, Ruth Laughlin writes, âLike the roads to Rome, all trails led to Santa Fe.â The delight of this anthology is in the reading of those whose ancestors blazed these trails and, for a brief time, regained and recovered their ancient ancestral homes and traditions, only to be, once again, usurped by imperialistic colonialism. However, the notion of trailblazing continues today as Native Americans progress concomitantly with the creative aspects of their lives as modern-day warriors, both male and female, who continue to perpetuate the Native American ideals of sovereignty and self determination through political, cultural, economic and academic venues.
1 ~ A Pueblo Perspective of the History of Santa Fe
by
Gregory A. Cajete
Santa Clara Pueblo, New Mexico
Introduction
The Tewa have a long and historically dynamic history with Santa Fe (Oâgha Poâoge). Before the founding of Santa Fe by the Spanish, ancestors of the Northern and ...