âWe donât know how this movie is going to end, because weâre in the writers room right now. Weâre making the decisions right now. Walking out is not an option. We donât get to give up.â
â Mary AnnaĂŻse Heglar, September 2019
âAvoiding climate breakdown will require cathedral thinking. We must lay the foundation while we may not know exactly how to build the ceiling.â
â Greta Thunberg, April 2019
Our home is on fire
Itâs a weird feeling to work on climate change education in the United States these days. Each waking day brings some kind of fresh horror juxtaposed with glimmers of hope and the steady emergence of previously unimaginable forms of social solidarity. We write this introduction shortly after millions of school children around the world conducted an educational strike, drawing political inspiration from Greta Thunberg, a previously unknown Swedish teenage activist who just sailed across the Atlantic Ocean to support her American counterparts. Meanwhile, a revanchist and increasingly fascist Republican Party controls most federal government institutions and is actively hostile to any kind of political action that might mitigate the effects of climate change. And so it goes: the society tacking back and forth between the intentional rollback of carbon pollution regulations and the emerging green shoots of a youthful countermovement fighting for a chance at a flourishing future. Meanwhile, physics does what physics does and the earth continues to warm.
What, then, is the role of education during a time of climate emergency? Education itself has become a cultural and political battlefield, as the struggle between a carbon-soaked status quo and a more equitable and sustainable future plays itself out in the halls of learning. We have witnessed well-funded oil-y âthink tanksâ flood public schools in this country with propaganda explicitly designed to spread confusion among teachers (Dunlap and Jacques, 2013). We see climate change science standards challenged in conservative statehouses around the country in order to cultivate the ignorance of their citizens (Colston and Ivey, 2015). Social scientists have documented a well-funded and organized campaign of disinformation and misinformation aimed at both the nationâs educators and the news media with the goal of sowing doubt in the population (Oreskes and Conway, 2011; Farrell, 2016a, 2016b). The agents of the carbon-dependent status quo are clearly not giving up without a fight, but as climate writer Mary AnnaĂŻse Heglar (2019) reminds us, acquiescing is not an option for the rest of us.
While stories of the outright climate science denial machine abound in the literature, thereâs an additional and more pernicious form of denialism at work in the culture: the apathy and malaise of those who accept climate change science but who have yet to actually do anything of consequence to address the issue. We see this inaction across the educational domain too, from the professional communities that have been slow to take up climate change as a priority issue (Henderson et al., 2017) to average citizens who continue about their days knowing that something is amiss, but doing little about it because acknowledging the totality of climate change would mean resurfacing much of how they currently structure their lives (Norgaard, 2011). This is a book primarily for the latter crowd.
Weâre not really interested in addressing the outright climate science deniers anymore given their dwindling numbers and decreasing influence (Hamilton et al., 2019). The climate science community has wasted too much time and energy trying to convince an increasingly marginalized and minor subset of the overall population on the implications of climate science. We see, over and over again, that their denial is not driven by principled differences or by honest skepticism. Rather, it is driven by the need to maintain social and material power at all costs (McCright and Dunlap, 2011; Henderson, 2019). While it is important to understand the contours of the climate countermovement and its impediments of change, we simply acknowledge in this book that there are far greater numbers of people â including Republicans â who accept climate science and want to make change (Hamilton et al., 2019).
Nor is this a book merely about climate literacy. While we collectively celebrate broad attempts to teach people about the principles of climate change science (e.g., United States Global Change Research Program, Climate Literacy: The Essential Principles of Climate Science, 2009), we are most interested in education that will shift social and material conditions in ways that lead to a tangible decline in carbon emissions and toward increased forms of resilience and flourishing for both humans and the more-than-human world. As one of the authors in this book put it to us recently, âAn education âaboutâ is an education of mere acquaintance. An education that draws down CO2 is an education of, by, and for the wresting of power for a more just and verdant worldâ (P. Buckland, personal communication, October 19, 2019). A growing body of research acknowledges the limits of climate science literacy education, as it turns out that it is possible to know a great amount of knowledge about climate change while still acting in ways that perpetuate the problem (Kahan et al., 2012; Moser and KleinhĂŒckelkotten, 2018). Climate change education must be able to affect change at a scale commensurate with the problem.
Actually shifting the social and material conditions of climate change means confronting entrenched systems of power on the one hand while also working to stimulate calcified and ambivalent educational institutions that â while sympathetic â continue to promulgate milquetoast responses inadequate to the scale of the problem. You will notice that many of the chapters in this book do not focus their educational activities on small scales of action. Instead, they recognize that climate change is a collective-action problem only solved by educational interventions capable of shifting institutions, professional organizations, policy, law, systems, and the overarching discourse that currently supports an unsustainable status quo. The days of small-scale climate actions, while important, are over. This is not a book about using fewer plastic straws. This is a book about confronting calcified historical practices and entrenched power â of both the hostile and ambivalent kinds â and shifting structures accordingly.
Despite all the political chaos and social upheaval in the United States right now, it remains a social fact that the population is very slowly coming to the realization that our house is on fire and that perhaps we might consider sounding the alarm (Hamilton et al., 2019). Educators must capitalize on this fact, for there are now majorities of people in the country who are primed for action (Ballew et al., 2019). Our intention in writing and editing this book is to provide a kind of marker of where the climate change education community is at this critical juncture. Like many of you, we too find ourselves trying to make sense of the magnitude of the climate emergency while also trying to find ways of living that actually make a positive difference in our world and in the worlds of our students and colleagues. This is a book, then, for the educators who want to change the world.
The United States as educational context
This is a book about teaching climate change in the United States. We locate our descriptions and analysis in this context for a few reasons. First, it is where we live and where we have the most expertise in climate change education. We are heartened by the recent rise in scholarship on climate change education work around the world (e.g., LĂŠssĂže and Mochizuki, 2015; Trajber and Mochizuki, 2015; Bieler et al., 2017; Chang and Pascua, 2017) and hope this book adds something to this growing community of practice. Second, have you seen the United States lately? Letâs just say that we are currently in the process of sorting out some things when it comes to climate change science. This is especially true after the 2016 presidential election and the subsequent assault on climate change science capacity in the federal government. Third, the United States has been, and continues to be, one of the largest carbon emitters in the world. We know that wealth is the primary driver of carbon emissions (Oxfam International, 2015), and the United States is the wealthiest country in the world (Credit Suisse, 2018). While the causes of carbon pollution are not equitably distributed in our own population, we nevertheless have one of the highest levels of carbon pollution per person per year via the structures of our complex social existence (World Bank, 2019). Finally, the United States remains one of the most powerful geopolitical players on the world stage despite recent backsliding toward nationalism and related threats to the liberal international order (Ikenberry, 2018). Like it or not, we remain the global hegemon. For now.
The United States also continues to experience an organized, well-funded, and sustained political attack on teaching climate change in our public schools (Branch et al., 2016). Our educational system is really a patchwork collection of smaller state bureaucracies, an artifact of a federalist constitutional system that distributes power and control over education to individual state legislatures. For good or naught, what happens in schools is largely the purview of each individual state, including local community school boards who also exert some democratic control over the form and function of public schooling. Given that climate change science is enrolled in larger political contests (Dunlap et al., 2016), this means that more traditionally conservative geographies are less likely to teach climate change science and are more openly hostile toward efforts to include it in the curriculum (Colston and Ivey, 2015). As a result, the climate change education landscape in formal public schooling is a mishmash, with some places spending large amounts of educational time on it, and other places not teaching it at all (Plutzer et al., 2016).
The United States also has a small but powerful network of private schools from pre-K to undergraduate levels where students are educated outside the public system for a myriad of reasons, mainly related to religious beliefs or securing class advantage. Not much is known about the nature of climate change education in these places, although they are often schools with fewer state curriculum requirements and are sometimes more likely to innovate their curriculum in ways that take ecological issues seriously (Henderson, 2014). We also have approximately 2 million students who are home-schooled in the United States, again often for religious or ideological reasons (Murphy, 2012). Even less is known about the nature of climate change education in these contexts given the ethical complexities involved in studying intimate home life (see Lawson et al., 2019 for one strong example of quality research in these settings).
While many of the chapters in this book focus on formal schooling, there are many other sites of learning where Americans may or may not learn about climate change. We know from studies of informal learning that most human learning happens outside formal educational institutions anyway (National Research Council, 2009), and that informal settings (i.e., museums, summer camps, educational signage, television shows, the Internet, etc.) are influential educational contexts in shaping the broader publicâs understanding of issues. Many of the chapters in this book emerge from these settings, and you will find that the authors of these chapters have interesting things to say about teaching climate change to sometimes unknown and quite culturally diverse audiences.
Finally â and zooming out toward the global educational context â we want to acknowledge the interplay between the United Nations Sustainable Development Goals (UN SDGs) programming and climate change education here in the United States. We recognize that the UN SDGs are important conceptual frameworks for many nations around the world. While some educators in the United States engage the UN SDGs, they simply do not have much purchase in our broader educational complex given the diffuse nature of educational policy under a federalist system of governance. Moreover, American culture contains a long-standing suspicion of the United Nations that sometimes borders on paranoia and conspiracy theorizing (Uscinski et al., 2017). Where the UN SDGs have been somewhat influential is in post-secondary higher education programming, perhaps as a result of a more cosmopolitan ethos in these places. But we are speculating now and cannot say for certain how UN climate change educational policies move into United States educational contexts. A small raft of comparative educational policy work (see LĂŠssĂže and Mochizuki, 2015; Aikens et al., 2016; Van Poeck et al., 2018) is beginning to examine these policy contexts, and we look forward to reading their findings when they are ready.
Anecdotally, we note that we almost never come across UN SDG language or programming in our climate change education work, and we suspect that this too is a result of the countryâs current role as global hegemon. The United States is a settler colonial nation established by violently seizing land from indigenous peoples and accumulating wealth by extracting both labor and resources from other places in the so-called âdevelopingâ world (Whyte, 2017). This includes carbon-based fuel sources that are used to power our society, what some scholars refer to as a petrostate (Haluza-Delay, 2012). Like other colonial nations in the âdevelopedâ world, life in the United States is soaked through and through with oil and coal. While climate change education has a decent history of teaching the physical mechanisms of climate change, it lacks much of an analysis of social or political power and is often unwilling to engage those crucial aspects of life (Drewes et al., 2018; Henderson, 2019). We welcome the chapters in this book that realize that climate change education must fundamentally address the inequitable social condi...