1 Introduction
The basic arguments
States rise and fall in their international status. Some emerge as the premier powers and even hegemons of their day, while others drop out of the ranks of leading states and even suffer a loss of their statehood. In contrast to the fate of Spain, Italy, Austria-Hungary, and the Ottoman Empire, others sometimes manage to recover their great-power position as Germany did after World War I and China appears to be doing now. Naturally, the processes and consequences of changes at the top of the international hierarchy are a matter of significant interest to officials and scholars alike. There was, for instance, in the 1970s a debate about the extent and implications of Americaâs relative decline, a debate that has ironically been replaced in the 1990s by questions about the endurance of the U.S. âunipolar moment.â1 As suggested by popular titles such as Le DĂŠfi AmĂŠricain and Japan as Number 1,2 it is not unnatural for concerned observers to call policy and public attention to foreign rivals seemingly poised to mount a serious challenge to oneâs global position.
Surely, efforts aimed at understanding better the rise and fall of nations have been a central and enduring part of research on comparative politics and international relations, involving colleagues from different disciplines. Max Weberâs account of the Protestant ethic and Paul Kennedyâs explanation of imperial overstretch come to mind as leading examples of scholarship addressing the causes of national growth and decline.3 Others, such as political scientists Charles Doran and George Modelski,4 have inquired about the consequences that follow from the differential rates of expansion or contraction of national power, especially with respect to the danger of global war.
This book is concerned about the international implications of Chinaâs rapid rise in recent years. What does this development augur for Sino-American relations and for global stability? I plan to pursue this inquiry by taking advantage of leading theories in international relations, thereby treating the case of China in the context of national comparisons and historical patterns. At the same time, I hope to address critically the extent to which the standard interpretations offered by researchers can satisfactorily inform our understanding about China. On several matters of fact or interpretation, I propose a revisionist perspective departing from the prevailing wisdom in both international relations research and China studies.
Historical analogies can provide a useful basis for understanding. Some have suggested that those in charge of contemporary Sino-American relations can benefit from studying the dynamics of Anglo-German rivalry a century ago.5 Others have tried to synthesize a larger number of historical episodes in order to formulate a more generalizable statement. Among such formulations, the theory of power transition has offered a leading analytic perspective and a robust research program.6 The respect and popularity accorded to this theory follow from a substantial number of studies seeking to validate its empirical derivations.7 Thus, it seems natural that Sinologists as well as others with different field specializations are drawn to this theory. This attraction extends not just to Americans but also to their Chinese colleagues, therefore suggesting a common framework of reference for their dialogue.8 This book focuses on this discourse pertaining to power transition, and seeks to develop and clarify further the relevant analytic logic and conceptual basis in the hope of understanding better the policy and theoretical implications of Chinaâs recent ascendance in the international system.
What is the central claim of the power-transition theory? It contends that when a revisionist latecomer overtakes an erstwhile leader of the international system, war looms. War is likely to be precipitated by the faster-growing upstart in its attempt to displace the declining hegemon. The Anglo-German rivalry is supposed to exemplify this dynamic that eventually ended in the outbreak of World Wars I and II. Similarly, Franceâs decline relative to Prussia is taken to have set the stage for their war of 1870.9 Contrary to the view that a balance of power between the major states provides a basis for peace and stability, the theory of power transition argues that the approach to a more symmetric relationship and especially the occurrence of a positional reversal between the two top states augur increased bilateral tension which in turn has the potential of engulfing other countries in a system-wide conflict. The logic of the power-transition theory naturally raises the concern that Chinaâs recent rapid growth portends more turmoil for the international system and the danger of heightened discord, even military collision, between Beijing and Washington.10
The brief stylized account given above presumes a shared understanding about what makes a state powerful. It would of course be difficult to assess relative changes in national power absent an agreement about the nature of this power. Therefore, when people speak about an ongoing or impending power transition, it is pertinent to inquire about the empirical indicators they are using. That is, what is the nature of their evidence? Although territorial or demographic size may be a factor, it would surely not be a decisive one because, according to these measures, Russia and China would remain the most powerful countries throughout the contemporary era. If one chooses to emphasize military power, for example by focusing on the number of a countryâs military personnel or the size of its defense budget, the U.K. has never been the worldâs premier power according to these criteria. Moreover, the entire notion of any ongoing or pending power transition involving the U.S. becomes far-fetched, as this country has been spending more on the military than the rest of the world combined. One could perhaps turn to economic size or productivity as another way to track changing national status. It is worth noting, however, that the U.S. had overtaken the U.K. as the worldâs largest economy before World War I. According to this criterion, prior to 1914 a power transition had occurred between the U.S. and the U.K. and not between the U.K. and Germany, if one is to focus on the displacement of a previously dominant state by a latecomer. Moreover, the Anglo-American transition was peaceful, even though it was not entirely without acrimony. Measured by their respective economic size, Germany prior to World War II and the USSR since that conflict never came close to challenging the U.S. lead. It also does not appear that the U.S. economy is in any imminent danger of being overtaken by the Chinese economy (certainly not in terms of per capita income which may be used as an approximation of a citizenryâs productivity), even though the latterâs size has recently grown rapidly from a relatively low base. Finally, if one emphasizes a stateâs pioneering and dominant status in developing leading economic sectors, one would again be hard pressed to argue that China is capable currently or in the foreseeable future of competing with the U.S. in fostering scientific discovery and technological innovation.11
These issues naturally require those concerned about power transitions to be more specific about the capability attribute(s) they have in mind when speaking about power shifts among the worldâs leading states. Without a clear specification of these attributes, one can hardly begin to assess when power transitions have occurred historically and whether any is currently taking place in Sino-American relations. Vague and/or shifting empirical referents cause confusing and even arbitrary arguments about when power transitions occur and what consequences they entail. Although people can have reasonable disagreements about which indicators give the most valid or reliable information about national power, it is necessary for them to be clear and consistent about the ones they do use to reach their judgments. In Chapter 2, I explore different measures of national power for any evidence of an ongoing or impending power transition involving China. This analysis shows that the U.S. has a vast lead in those capabilities that are critical in determining future economic growth and productivity. It is also militarily much stronger than China or, for that matter, any other country or conceivable combination of countries.
Just as important as the need to be explicit about the nature of national power to be used for monitoring any approaching power transition, one would want to know the identity of those states whose changing status is supposed to affect global peace and stability. Changes involving the relative positions of minor states would not presumably precipitate a transformation of the entire international system. The original formulation of the power-transition theory addresses the relative positions of the worldâs two most powerful states or, at most, those three states that are designated as the main contenders in the âcentral systemâ of international relations. It seems, however, a little odd for this formulation to deny this status to the U.S. before 1945, as Washingtonâs entry to both World Wars was arguably the most important determinant of these conflictsâ eventual outcome. Indeed, by the 1870s the U.S. had already overtaken the U.K. as the worldâs largest economy and the home for its most dynamic industries.12 Does contemporary China qualify for the status of a contender for world leadership in view of the denial of this status to the U.S. until 1945? Do Japan, Germany, and Russia qualify today? These questions are not idle because had the U.S. been recognized as a central contender prior to 1914, Germanyâs overtaking of the U.K. would not have qualified as a positional reversal between the worldâs two largest economies. Moreover, if the theoryâs domain is extended to address the upward or downward mobility of the lesser great powers, one would then have to account for Russiaâs economy being recently overtaken by those of Japan, Germany, and China without engendering any threat of a war occurring between these pairs of countries. One is therefore led to infer that some power transitions (e.g., the Anglo-German case) are more dangerous for the worldâs peace and stability than others (e.g., the Anglo-American case).
But why should this be so? Presumably this is because states make strategic choices, and officials and scholars construct realities. The issue of which states should or should not be accorded the status of a central contender in the international system involves more than just a matter of definitional consistency. It reflects the strategic conduct of statecraft and the interpretation of social reality by officials and scholars alike. When faced with potential challengers in the Western Hemisphere and Europe, the U.K. chose to appease the U.S. and oppose Germany. These decisions by London are supposed to reflect its closer cultural or political affinity with the U.S. than with Germany. But the argument of affinity will hardly suffice to explain Londonâs decision to recruit Japan as a junior partner in the Asia Pacific during the late 1800s and early 1900s, or why it found itself supporting Czarist Russia in World War I. It has also been argued that the status-quo orientation or the democratic characteristic of a rising powerâs regime should make its ascendance less threatening to the leading state and less destabilizing for the international system.13
These propositions, however, would naturally raise the question of what should be the appropriate indicators for status-quo orientation and democratic governance. How can one distinguish a status-quo power from a revisionist power? In what sense was the U.S. more status-quo oriented than Germany in the last three decades of the nineteenth century? In addition, when is the democratic nature of an upstart regime supposed to preserve peace, and when is it likely to precipitate war? One would presumably want to stipulate ex ante these attributions as opposed to engaging in post hoc construction after the occurrence of war when the identity of the belligerents has become known.14 Whereas the U.S. and the U.K. settled the Venezuelan and Alaskan boundary disputes peacefully in the late 1800s, Washington sought a confrontation with Spain in an effort to displace the latterâs influence in the Western Hemisphere. Spain has been classified as a great power with even some democratic institutional features,15 but its being overtaken by the U.S. was hardly peaceful. How can a rising powerâs regime character account for the different outcomes of the Anglo-American and SpanishâAmerican transitions? In Chapter 3 I address how the application of the logic of power transition may be influenced by political and ideational motivations.
The power-transition theory sees the faster-growing latecomer as inclined to challenge the status quo and, therefore, to pose a threat to international stability. The concept of status quo and the related ideas of satisfaction and dissatisfaction with the international system, however, are fraught with ambiguity.16 In Chapter 3 I argue that contrary to the suggestion of power-transition theory, one should not automatically assume that a hegemon wants to defend and preserve the status quo. American officials have declared publicly their intent to transform the international system in the interest of spreading democracy and promoting capitalism. Whether one agrees or disagrees with these goals, Washingtonâs stated agenda of seeking âregime changeâ abroad does not quite correspond with the attribution of a âstatus-quo orientationâ according to this termâs conventional meaning. In contrast to Washingtonâs avowed objective of encouraging congenial changes in other countriesâ political and economic systems, China professes its allegiance to the Westphalian precepts of state sovereignty, territorial integrity, and non-interference in othersâ domestic affairs. If the officialsâ public statements mean anything, they would suggest a reversal of the standard attribution made by American writers, designating the U.S. as a status-quo power and China as a revisionist power.
In Chapter 3 I discuss how one may be able to discern the status-quo orientation of different great powers. Besides looking for indicators showing the extent to which a country is in or out of step with the international community and the extent to which it is committed to multilateral diplomacy and global norms, I offer some survey data that provide a glimpse of how people in other countries perceive the threat to world peace posed by Washington and Beijing respectively. As will be seen, the standard designations offered by American scholars of international relations, including those applying the power-transition theory, are at substantial odds with these data. Whereas it is typically taken for granted in standard American scholarship that the U.S. is a satisfied power committed to the existing international order and the stability of the international system, this view is not supported by the available empirical evidence or by the perceptions of people living in other countries. Rather than seeing China and even the so-called rogue states (Iraq, Iran, and North Korea) as the principal threat to world peace, the public in even those European states traditionally friendly to the U.S. tends to locate the source of this danger in Washington.
Power-transition theory suggests that wars are caused by a rising latecomerâs challenge to the existing hegemon in a bid to capture the latterâs pre-eminent position in the international system. But why would this latecomer want to precipitate a confrontation if, with the passage of time, differential growth rates would make it more powerful than the erstwhile leader? It seems that a rational challenger would want to postpone such a confrontation in the hope that it will become stronger over time. It may even be able to achieve hegemony without having to incur the costs of waging a war if the erstwhile leader accepts its inevitable decline. In contrast to this putative challenger, a hegemon in relative decline would have an incentive to start a preventive war. Assuming that the challengerâs hostility is unalterable and expecting that its own position will suffer a deep and irreversible setback, the dominant but declining power should prefer to fight an earlier rather than a later war. This stateâs relative power will only deteriorate further if it postpones an inevitable showdown with the upstart. This logic argues that wars tend to be started by a declining but still stronger hegemon, and not by a rising challenger. This attribution is controversial because it reassigns the source of instability from the latecomer to the dominant power. It certainly contradicts the prevailing view that systemic war is more likely to originate from the former than from the latter. Yet, as I argue in Chapter 4, this prevailing view departs from rationalist explanations of war, and it also contradicts what we know about how people respond to prospective gains and losses in their personal lives.17
In Chapter 5 I take up several historical cases in order to show how structural conditions influenced a declining stateâs decision to wage a preventive war or, alternatively, to seek accommodation and retrenchment. I offer a revisionist interpretation of World Wars I and II, arguing that these conflicts can be more reasonably explained as an attempt by Germany to confront Russia/the USSRâs rising power rather than that countryâs challenge to British dominance.18 At the same time I show that preventive war is not the only or even the most likely policy available to a state whose power has peaked. Whereas Germany was motivated by the logic of preventive war in 1914 and again in 1939, the U.K. chose to appease the U.S. in the Western Hemisphere from the 1890s on and, more recently, the USSR under Mikhail Gorbachev accepted retrenchment and concessions to the West. The historical circumstances surrounding these different responses to relative decline point to the influence of structural conditions in shaping policy choices. I conclude Chapter 5 by arguing that power transitions do not always end in war. Whether these processes turn out to be peaceful or violent, however, does not appear to be related to the nature of the overtaking regime or the one being overtaken. Contrary to popular expectation, an authoritarian regime does not necessarily resort to war when faced with the prospect or reality of facing a sharp demotion in its international status. Conversely, even in the absence of an ongoing or impending positional reversal working to its disadvantage, a democracy can attack a weaker adversary by recourse to the logic of preventive war.19
I return to the concept of âsatisfactionâ or âdissatisfactionâ in Chapter 6. It is puzzling why the accumulation of power by a rising latecomer and its improved status in the international hierarchy do not turn it into a more satisfied country. That is, why does this country remain dissatisfied even after it has joined the ranks of the most powerful states in the world? In the standard rendition of the power-transition theory and other similar formulations, rising states such as Napoleonic France, Wilhelmine and Nazi Germany, Czarist Russia and communist USSR, and militarist Japan remained unhappy with their international status despite their upward mobility, and their unmitigated dissatisfaction and enormous ambition motivated them to initiate war. Imperial Britain and democratic U.S., however, are typically seen as satisfied or status-quo powers during their periods of initial ascendance and subsequent dominance, and they are therefore not supposed to present a threat to the other states or to destabilize the international system. This attribution seems odd in view of the fact that both the U.K. and the U.S. made huge territorial acquisitions after 1815 (the year of the Congress of Vienna, marking the beginning of the modern international system), and have been involved in more wars and militarized interstate disputes than the other great powers.20
In Chapter 6 I argue that the ideas of âsatisfactionâ and âdissatisfactionâ should be li...