Journalists seek to exclude conscious values, and they do so in three ways: through objectivity, the disregard of implications, and the rejection of ideology (as they define it). Value exclusion, however, is not solely a goal but also a practical consideration, for it defends journalists against actual or possible criticism, and protects them against demands by powerful critics for censorship and self-censorship (see Chapter 8 [of the original publication]).
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Journalists justify their right to individual autonomy by the pursuit of objectivity and detachment; in a way, they strike an implied bargain, which allows them autonomy in choosing the news in exchange for leaving out their personal values. The outcome restricts the news to facts (or attributed opinions), which, journalists argue, are gathered objectively. This objectivity derives from the use of similar fact-gathering methods; like scientific method, journalistic method is validated by consensus. Equally important, the methods themselves are considered objective because journalists, being detached, do not care how the story comes out.
Most journalists fully realize that objective methods provide no guidelines for the selection either of stories or of which facts go into stories. Nevertheless, in making the selection, journalists strive to be objective, both in intent, by applying personal detachment; and in effect, by disregarding the implications of the news.2 They do not choose the news on the basis of whom it will help or hurt; and when they cannot ignore implications, they try to be fair.
Objectivity so defined even enables journalists to reach evaluative conclusions and to state opinions. As long as their intent is to exclude conscious personal values, then opinions become âsubjective reactions,â which follow from objectively gathered facts.3 Journalistic values are seen as reactions to the news rather than a priori judgments which determine what becomes newsworthy. Investigative reporters, who always end with explicit value judgments, often pick a topic because they smell a good story, not because they have already passed judgment on the target of their investigation. (In addition, the exposĂ© story typically judges the exposed against their own expressed values, and these can be determined empirically by the reporter; as a result, even his or her value judgment is considered objective.4 ) Although journalists may not be aware of it, they are perhaps the strongest remaining bastion of logical positivism in America.
Whether journalists can be truly objective will be discussed in chapter 10 [of the original publication], but they try hard to live up to their definition of objectivity. Most train themselves, or are trained, to practice value exclusion, and many do not vote in order to preserve their political detachment. I found some exceptions: some older journalists described themselves as anti-Communist liberals worried about the dangers of American fascism, and of the Far Right generally; a few were fervent supporters of racial integration, a couple described themselves as moderate segregationists; there were some Zionists and some anti-Zionists; during the Vietnam War, a handful were hawks, and a somewhat larger number were doves; before elections, some became devotees of one or another candidate.
These journalists expressed their values freely in office discussions and, like the âhouse radicalsâ and âhouse conservativesâ to be described later, became known for and by them. If they were unwilling or unable to keep their values out of their work, they asked to be taken off a story or were not assigned to it in the first place. Sometimes, however, editors would assign writers with known personal values to work on a story in which their values were relevant, which would ensure their bending over backwards to remain detached. When their values coincided with an organization's conscious stands, they did not need to be excluded; when their values were at odds with a stand but the story had been assigned to them because of seniority or special expertise, discordant values were âedited outâ or âtoned down.â This happened rarely, since experienced writers are also experienced at value exclusion.
However, journalists with conscious values were in the minority, for the news media I studied seem to attract people who keep their values to themselves. Those unable to do so seldom look for work in these media, especially when their values are discordant; and those who come with discordant values do not remain long. But equally important, the national media, and journalism generally, appear to recruit people who do not hold strong personal values in the first place. They have no prior values about the topics which become news, nor do they always develop them about topics on which they are working. Many of the reporters and writers constantly immersed in American politics did not seem particularly interested in it apart from their work. Even women journalists who felt strongly about sexual equality in their firm and profession, and who pressed male colleagues to choose more stories about women, often indicated that they did not share the values of the feminist movement. The abstention from values extended to story preferences, for when I asked people about their favorite story subjects, hoping in this manner to obtain clues to their values, almost all pointed out that they had no favorites. They were only interested in âgetting the story.â
Although most of the people I studied discovered their future occupation in high school, they did not become journalists to advocate values or to reform society.5 Someliked to write, and a few magazine journalists are frustrated or âfailedâ novelists. Others wanted to be storytellers, enjoying th...