Introduction
As an industry, tourism is highly service driven. Tourism provides products and services for people participating in activities in places other than their residence. According to Leiper (1979), the tourism industry consists of all those firms, organizations and facilities that are intended to serve the specific needs and wants of tourism. A more explicit way of describing tourism is to consider it as ā⦠representing the sum of those industrial and commercial activities producing goods and services wholly or mainly consumed by foreign visitors or by domestic touristsā (Ritchie and Goeldner, 1994, p. 72). However, tourism has unique characteristics that differentiate it from other industries. Unlike other industries, which have their own distinct products or services, tourism usually contains multiple products or services, and these often involve the co-operation of several suppliers. For example, a vacation package may include services provided by travel agents, airlines, hotels, restaurants and other related services. Although each of these individual businesses contributes to developing the tourism product ā namely, a vacation ā an individual business could not provide the product on its own. As Seaton and Bennett (1996, p. 4) noted: āTourism is not a homogeneous market like that, say, for breakfast cereals, cars or cat food. It is a heterogeneous sector which consists of several product fields, albeit ones which have a degree of linkageā.
The word āheritageā in its broader meaning is frequently associated with the word āinheritanceā, that is, something transferred from one generation to another. The role of heritage as a carrier of historical value from the past means that it is seen as part of the cultural tradition of society. The concept of ātourismā, in contrast, is a form of modern consciousness: āTourism's fundamental nature is dynamic, and its interaction with heritage often results in a reinterpretation of heritage. In its essence, the relationship between heritage and tourism parallels the debate that takes place within a society's culture between tradition and modernityā (Nuryanti, 1996, p. 250). During the past three decades, heritage and tourism have become inextricably linked throughout the world. Tourism is used as an economic justification for heritage preservation. Tourism also serves to preserve artefacts found in many parts of the world; indeed, historical artefacts and their associations have always been one of the tourism industry's most marketable commodities (Timothy, 1997). It can be argued that the early twentieth-century's āgrand tourā around historical sites in search of educational or cultural knowledge was, along with the tradition of the religious pilgrimage, one of the oldest motives for travel (Burkhart and Medlik, 1974).
The definition of heritage tourism is by no means a simple and clear issue. Balcar and Pearce (1996, p. 203) suggested that: ā⦠heritage tourism is at present largely characterised by an expanding range of concepts and definitions, by a mix of individual case studies and more general discourses. Little specific agreement exists on what heritage tourism is, if indeed it is a separate phenomenon or how it should best be studiedā. As with tourism, there are no widely agreed-upon definitions when referring to heritage tourism or to cultural tourism; in fact, there have been lively discussions (and in some cases strong disagreements) among researchers trying to distinguish cultural tourism from heritage tourism. A review of the best known definitions for heritage tourism and for cultural tourism is presented in the next pages of this chapter. However, for the purpose of this book, and in accordance with other researchers' views (Stewart et al., 1998), it can be stated at this point that the term āheritage tourismā will be used to refer to historic sites and buildings and the experiences which people seek to have in them. In this context, the quality of the interpretative experience, the site's collection of antiquities, the environment surrounding the site and the site facilities will all be part of the āheritage tourismā experience.
Overview of heritage and cultural tourism
The term āheritage and cultural tourismā refers to that segment of the tourism industry that places special emphasis on heritage and cultural attractions. These attractions are varied, and include performances, museums, displays, archaeological sites and the like. In developed areas, heritage and cultural attractions include art museums, plays, and orchestral and other musical performances. Tourists may travel to specific sites to see a famous museum or to hear a special musical performance. In less developed areas, heritage and cultural attractions may include traditional religious practices, handicrafts and cultural performances.
As stated above, there is no single agreed definition of the term āheritage and cultural tourismā. Masberg and Silverman (1996, p. 20) expressed the problem in the following terms: ā⦠despite the growing interest in heritage tourism, there is a surprising lack of understanding of how visitors define a heritage site and what the activity of visiting a heritage site means to themā. Below follows a summary of definitions found in the Current Literature on heritage and culture tourism. This review of the various suggested definitions lends support to the definition of heritage tourism as proposed for use in this book (historic sites and buildings and the experiences that people seek to have in them).
Exploring definitions for cultural tourism
The term ācultural tourismā has been used interchangeably with āheritage tourismā. However, a number of researchers have tried to define cultural tourism by approaching it through a number of alternative ways. One of the best known conceptual definitions of cultural tourism has been provided by Richards (1997, p. 24), who stated that cultural tourism is āthe movement of persons to cultural attractions away from their normal place of residence, with the intention to gather new information and experiences to satisfy their cultural needsā. However, Richards (1997, p. 24) provided also a technical definition of cultural tourism, stating that cultural tourism includes āall movements of persons to specific cultural attractions, such as heritage sites, artistic and cultural manifestations, arts and drama outside their normal place of residenceā. According to Silberberg (1995, p. 361), cultural tourism is defined as āvisits by persons from outside the host community motivated wholly or in part by interest in the historical, artistic, scientific or lifestyle/heritage offerings of a community, region, group or institutionā. Fridgen (1991, p. 221) also described cultural tourism from the visitors' perspective, stating that ā⦠for outsiders, the culture of an area can represent an attraction in and of itself. This is sometimes called cultural tourismā. Therefore, tourists interested in culture may seek exposure to local behaviours and traditions, to different ways of life or to vestiges of a vanishing lifestyle. Yet tourism permits only selective exposure to other cultures. However, Fridgen (1991, p. 221) also identified the partiality that cultural tourists experience and went on to note that ā⦠frequently, an area's culture is displayed through stage presentations often for pay. Because tourists generally stay in an area for a short time, what the tourist actually sees is just a faint reflection of the true cultureā.
Tighe (1991) examined three components of cultural tourism_ travel, the tourist and the sites. In particular, in terms of travel he stated that ācultural tourism is travel undertaken with historic sites, museums, the visual arts, and/or the performing arts as significant elementsā (Tighe, 1991, p. 387). In relation to the cultural tourist, Tighe (1990, p. 11) argued that he is ā⦠one who experiences historic sites, monuments, and buildings; visits museums and galleries; attends concerts and the performing arts; and is interested in experiencing the culture of the destinationā. However, in his earlier work Tighe (1986, p. 2) noted that the term ācultural tourismā refers to ā⦠historical and heritage sites, arts and crafts fairs and festivals, museums, the performing and visual arts; and is interested in experiencing the culture of the destinationā. Hall and Zeppel (1990, p. 54) defined cultural tourism from an experiential approach, stating that cultural tourism is an experience ā⦠based on being involved in and stimulated by the performing arts, visual arts, and festivalsā. In addition, Hall and Zeppel (1990) observed a significant common element between cultural tourism and heritage tourism, namely the experiential element, and went on to note that heritage tourism, whether in the form of visiting preferred landscapes, historic sites, buildings or monuments, is also experiential tourism ā⦠in the sense of seeking an encounter with nature or feeling part of the history of the placeā (Hall and Zeppel, 1990, p. 54).
Finally, the World Tourism Organization has provided a definition of cultural tourism as well, focusing on the travel motivations of tourist: āCultural tourism includes movements of persons for essentially cultural motivations such as study tours, performing arts and other cultural tours, travel to festivals and other cultural events, visit to sites and monuments, travel to study nature, folklore or art or pilgrimagesā (World Tourism Organization, 1985, p. 131).
Exploring definitions for heritage tourism
A recent definition of heritage tourism was provided by Poria et al. (2001), focusing primarily on the tourists' motivations and not on the heritage product. According to Poria et al. (2001, p. 1048) āHeritage tourism is a phenomenon based on touristsā motivations and perceptions rather than on specific site attributes ⦠Heritage tourism is a subgroup of tourism, in which the main motivation for visiting a site is based on the place's heritage characteristics according to the tourists' perception of their own heritageā.
Another approach, mainly focusing on the past and on nostalgia, has been adopted by some other well-known researchers in heritage tourism; according to this view, heritage tourism is a form of special tourism that offers opportunities to portray the past in the present. Nuryanti (1996, p. 257) suggested that heritage tourism ā⦠is characterized by two seemingly contradictory phenomena: the unique and the universal. Each heritage site has unique attributes; but heritage, although its meaning and significance may be contested, reinterpreted and even recreated, is shared by allā. In the same vein, Peterson (1994, p. 121) stated that āwe think of heritage tourism as visiting areas which make the visitor think of an earlier timeā. Zeppel and Hall (1992, p. 78) also supported the concepts of ānostalgiaā and of āspecial form of tourismā, noting that āheritage tourism is a broad field of speciality travel, based on nostalgia for the past and the desire to experience diverse cultural landscapes and formsā. In the same vein, Ashworth and Goodall (1990, p. 162) argued that āheritage tourism is an idea compounded of many different emotions, including nostalgia, romanticism, aesthetic pleasure and a sense of belonging in time and spaceā. Sharpley (1993, p. 132) provided an earlier (though broader) definition in the same approach, noting that āheritage is literally defined as what we have inherited from our past. Over the last decade, however, it has become more broadly applied and now the term is used to describe virtually everything associated with a nation's history, culture, wildlife and landscapeā. Two years earlier, Yale (1991, p. 21) also adopted the āinheritanceā approach, suggesting that āheritage tourism is tourism centred on what we have inherited, which can mean anything from historic buildings, to art works, to beautiful sceneryā.
A more technocratic approach was adopted by Prentice (1993), who focused on the āproduct elementā of heritage tourism. Prentice (1993, p. 36) suggested that āessentially in tourism, the term āheritageā has come to mean not only landscapes, natural history, buildings, artefacts, cultural traditions and the like which are literally or metaphorically passed on...