The possibility of preventing mental illness has been a focus of policy and practice for at least 100 years, most notably among philanthropists and reformers; sociologists, psychotherapists and social psychiatrists; and psychiatrists attached to the military services.
Reformists and philanthropists
Some of the early reformists of treatment services, such as Philippe Pinel (1745â 1820, whose grandson Samuel was the first to describe it as le traitement moral (Tuke, 1813)), believed mental ill-health had psycho-social causes. Pinel emphasized the importance of individual sentiments and their social context, such as being held in esteem, being treated with respect, retaining dignity (Gerard, 1997: 388), and the role of extreme experiences of frustration, disappointment and humiliation that he believed typically preceded an episode of âmania or mental alienationâ (Gerard, 1997: 389). The treatment he provided at the BicĂȘtre hospital in Paris also emphasized a healthy diet, firm management to ensure order, but through kindness, not force, and used recovering patients as attendants with important roles in creating a respectful therapeutic climate. In England William Tuke followed his example at the York Retreat (Tuke, 1813). Such therapy was far from typical of the time, when in fact âmanicâ patients in many hospitals were still frequently restrained with chains, and patients in many hospitals for many decades after this experienced inhumane treatment, as Clifford Beers describes, documenting his own experiences in A Mind that Found Itself (published in 1908), hoping to stimulate public opinion against them.
An influential American psychiatrist, Adolph Meyer, became interested in Beersâ writing, and persuaded Beers to work with him toward reform of the system, including public education and eventually the prevention of mental illness (Levine, 1981; Leighton, 1982). Meyer wished to integrate the best of the then declining tradition of moral treatment and the associated ideas for the role of the social environment with the more recent ideas on the biology of the brain. Together Meyer and Beers founded first the Connecticut Society for Mental Hygiene, and the following year (1909) in New York, the National Committee for Mental Hygiene.
A similar non-governmental organization, the National Council for Mental Hygiene, was formed in London in 1923, and Clifford Beers spoke at two of its meetings in the first year. As described by Newton (1988), it had six aims, of which the first two related to prevention:
- The improvement of the Mental Health of the Community. This involves a closer and more critical study of the social habits, industrial life, and environments of the people, with a view to eradicating those factors that lead to mental ill-health and unhappiness and to educating the public in all matters that militate for and against good mental health.
- To study the causes underlying congenital and acquired mental disease,1 with a view to its prevention. To further this the Council will promote scientific investigation by competent workers.
Three subcommittees were formed, one to prepare reports on the prevention and early treatment of mental disorders, chaired by Sir Maurice Craig; the other two to work towards the other objectives, relating to the aftercare and treatment of the insane, and on mental deficiency and crime. Preventive proposals centred on child development: good antenatal care (diet, exercise, avoidance of infection), then regular checks on the child and early referral for signs of mental disorder (National Council for Mental Hygiene, 1927).
Both the British and the American mental hygiene organizations developed branches across the country to promote their ideals nationally, and, in line with the changing emphasis in psychiatry, renamed themselves associations for mental health. The hygiene and health movements had much in common, both being concerned with reforming mental hospitals, with community participation and with prevention. But the latter had anti-medical components that increased with time, and the rationale for moving away from institutional care became primarily social. From the 1960s, ideas relating to culture, social class, stress, social disorganization and unhealthy roles became prominent, and a new academic discipline came to the fore known as social psychiatry (Leighton, 1982; see Newton, 1988).
In the early days of the mental hygiene movement, however, child guidance centres were arguably the first preventive mental health service, numbers increasing rapidly to 617 separate agencies by 1935 in the US. The first child guidance clinic opened in London in 1927. Children with delinquent, difficult or neurotic behaviour could be seen by a psychiatrist, social worker or psychologist. The hope was that these services would lead to a better understanding of child development and psychological causes of difficulty, and by providing timely guidance would reduce current problems and help to prevent more serious problems later in life (Sampson, 1980). Their focus was soon extended to include educational problems, and their remit then greatly increased.
In the US, the origins of child guidance clinics were born from aspirations to prevent juvenile delinquency by the Commonwealth Fund, which funded a number of demonstration clinics in the US, and at first included a community outreach approach with a focus on the neighbourhood, school, family and home life. But this shifted quite rapidly towards a professional, institution-based service and a more medical ethos that located the problems in the child. According to Horn (1989), the psychotherapeutic focus and shift towards problems in middle class children were a consequence of this change in emphasis. She illustrates these points in her description of 179 cases seen in a Philadelphia clinic between 1925 and 1944, showing a shift from social to individual problems, from lower class to middle class families, and from referrals from schools to referrals from parents. Jones (1999) finds the same changes in her analysis of case records of the Boston Clinic. Horn notes that the increasing dominance of psychiatrists provided no improvement in positive outcomes compared to that achieved by the educators and social reformers who were early pioneers. Despite some critiques of the âmedicalizationâ of child difficulty (Horn, 1989) the description of the service in the south of England between 1984 and 1996 still showed the staffing to be psychologists, psychiatrists, nurses, social workers and psychotherapists, and to discuss their work in terms of treatment (Thompson et al., 2003). There was, however, during this period a shift in workload from doctors to nurses, and back towards a community outreach approach, which was beginning to be reflected in a higher proportion of working class service users, and engagement with the problems of very young children. The focus remained on the management of the young childâs difficult behaviour and/or sleep problems, and often on the motherâs parenting skills.
The American philanthropists behind the Commonwealth Fund also funded the first English child guidance centres, setting aside $68,000 in 1929 for the English programme (Stewart, 2006). In addition, the fund sponsored the first diploma for psychiatric social work at the London School of Economics in the same year, as it saw this role as central to its approach to supporting the family. In 1931, the fund contributed to one of the first successful child guidance centres in Scotland â conditional on the scheme adhering to its medical approach (led by a child psychiatrist, psychologist, and psychiatric social worker), despite being run by a Catholic nun, Sister Marie Hilda (Stewart, 2006). She combined her religious and therapeutic aspirations as:
to socialise the neurotic and aggressive, encourage the dull and retarded, and redeem the delinquent, and thus to decrease the number of mental breakdowns and to lessen the number of prison inmates in later life. By its constructive methods, the (Notre Dame) Clinic hopes to build up integrated personalities capable of taking their place as members of the family, of the Church and of the State.
(Sister Marie Hilda, in a 1950 pamphlet for the Catholic Truth Society entitled Child Guidance, cited by Stewart, 2006: 68)
The Glasgow Catholic newspaper heralded the opening of the centre with a slightly different summary of the target group: âthe study and treatment of children who, though given average home and school conditions, remain an enigma to their parents, and by their undisciplined behaviour form one of the chief difficulties of the classroomâ (cited by Stewart, 2006: 61). The role of the psychiatric social worker was initially to help the mother to acquire better habits through simple advice and guidance, such as how to respond to temper tantrums (Horn, 1984). From 1931 onwards, their role appeared to be more supportive and encouraging and less directive, which Horn (1984) describes as due to the professional development of social work. As they became...