
- 104 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
Semantics
About this book
Semantics is an accessible and practical introduction to formal semantics, the study of linguistic meaning, for students new to the subject. Semantics:
* shows how meanings are built up and interrelated
* presupposes very little prior knowledge of grammar or linguistic terminology
* includes a glossary of technical terms
* provides a progression of exercises with answers given at the back
* backs up the activities with short, clear explanations
* includes an appendix on sets and functions.
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Yes, you can access Semantics by Howard Gregory in PDF and/or ePUB format, as well as other popular books in Languages & Linguistics & Linguistics. We have over one million books available in our catalogue for you to explore.
Information
1 PINNING DOWN SEMANTICS
Semantics is âthe study of meaningâ. For the purposes of this book, the object of study is the meaning of human language (sometimes termed ânatural languageâ). It should not be forgotten, of course, that other structured systems (programming languages, diagrams, rituals, mathematical formulas) all have an appropriate concept of meaning, and hence their own semantics.
So what is meaning? Well, at one level âmeaningâ is an ordinary English word, which like most words can be used in a number of different ways. Some of them are illustrated by the sentences in (1.1).

a Itâs a good job he doesnât know what âmalakaâ means.
b Iâm sure she didnât mean to pour olive oil in your hair.
c Mean it? I didnât even say it.
d I think that means she isnât coming back.
e So heâs Russian. Does that mean heâs good at chess?
f âIrony is the gap between what is said and what is meantâ.
But semantics is not about the use of a particular English word, or its correlates in other languages, though these may give us clues about the area under discussion. The Greek word (from which we get âsemanticsâ) conveys the idea of importance (compare the English words âmeaningfulâ or âsignificantâ). The Chinese equivalent is also used to mean interest. This suggests that the subject touches on questions of why people bother to use language in the first place, and why we bother to listen to them. It is certainly a far cry from what people have in mind when they dismiss something as âa matter of semanticsâ!
However, semantics as covered by this book is more limited in scope. In terms of the contrast in sentence f above, it is confined largely to the study of âwhat is saidâ, leaving aside such interesting issues as irony, metaphor, and social interaction. It tries to characterize the meaning of expressions in relation to other expressions, and in relation to the objects and situations about which they offer information.
1.1 FORM AND CONTENT
Take a simple word like âbookâ. It can be analysed at many different levels. First of all we know how it is pronounced and spelt (or spelled?); this is one kind of information. And when we encounter it, we associate it in some way with booksâeither some mental concept of them, or objects in the real world instantiating the concept (never mind which for the moment). The first thing is to distinguish systematically between the first kind of information, which concerns âbookâ as an expression in a language, and the second kind, which we can call (very provisionally) the concept of book. Typographically, this distinction will be re-inforced by using quotation marks for the former and italics for the latter, as in the previous sentence. (A word of warning: many linguistics books use different conventions.)
It may help to think of situations where words in different languages are said to âmean the same thingâ. For example, âbookâ, âlivreâ, âcarteâ âknigaâ and âhonâ are expressions in different languages, but are associated with the same concept, book. Note that although I have used an English word to label the concept, this is just a matter of convenience. I could have used anythingâa word in another language, a number, or a little picture of a book. Equally, I am not implying that speakers of all languages have exactly the same stock of concepts.
Conversely a single word may have more than one meaning. For example the English word âtableâ can mean an item of furniture or a kind of chart. To avoid confusing the two meanings (not likely in this case, but it is not always so simple), we should use different labels for the two concepts. Since these labels are arbitrary anyway, one way of doing it is to use table1 and table2 respectively (rather like in a dictionary). These may be termed word senses, as opposed to word forms.
There is no guarantee that a single word form in another language will cover the same group of word senses. For example in Greek âtrapeziâ means what I have called table1, while to express table2 you would have to use a different word form, like âpinakasâ. However, certain clusters of word senses often go together in many languages.
synonyms
EXERCISES

| store | lies | gift | bottle | porkies | current |
| guts | shop | hoard | intestines | present | betray |
homonyms
1.3 Conversely if two distinct word senses correspond to one word form, they are known as HOMONYMS. The âsame word formâ can of course be defined in terms of sound or spelling, depending which medium is being used. (In the first case they are called âhomophonesâ, in the second case âhomographsââtwo different types of homonym.) Make pairs of homonyms of either kind based on the words below.
| drag | wrap | wheel | read | polish | practice |
1.4 Investigate whether English word forms with more than one sense correspond to the same word form in some other language known to you; and compare results. (You may be able to do this using a good bilingual dictionary.) Here are a few to start you off:
| head | branch | cheek | sex | hard | appointment |
| black | field | terribly | way | bird | board |
| miss | pass |
1.2 OBJECTS AND THEIR DESCRIPTIONS
reference referent
One simple approach to meaning is to associate each expression with a particular object in the world. This seems more or less plausible with certain types of expression, such as proper names: âBill Clintonâ or âSaddam Husseinâ, for example seem to refer to recognizable individuals. Similarly phrases like âthe Eiffel Towerâ or âthe moonâ seem to pick out particular objects. This idea of picking out objects can be termed the REFERENCE of an expression (the object picked out is its REFERENT).

Einstein College today announced the firing of its director. The chairman of the board of governors said that he had phoned him last night to inform him that his services were no longer required. This follows overspending on a new residence for students, with resulting cutbacks in academic programs. Their representative, Tracy Sharpe, commented that they now had nice accommodation but no professors.
Reference appears to be an important part of meaning. For example, words like âitâ and âtheyâ, which occur in some form in all languages, depend on it. But it is easy to see that this cannot be the whole story.
EXERCISE

These are easy enough to answer, but the problem with this exercise (or pseudo-exercise) is that it reads like part of a trivia quiz, rather than an analysis of meaning. It is possible to be mistaken about the answer to one of these questions (i.e. the referent of the phrase) while understanding perfectly its meaning (in the intuitive sense). Moreover the referent of some of these descriptions changes with time. As I write this chapter, the referent of the first is Bill Clinton (or letâs say bill_clinton, the same object that is the referent of âBill Clintonâ). But this may well not be the case by the time it goes into print. On the other hand we would hardly want to say that âthe president of the USAâ has changed its meaning.
There are other considerations as well. To take a well-known example, âthe morning starâ and âthe evening starâ refer to the same object. But it would seem paradoxical to say that they have the same meaning, especially given that âmorningâ and âeveningâ have (intuitively) opposite meanings. Again, if they had the same meaning, then the discovery that the two phenomena are one planet would hardly be news. It would be like discovering that 1=1. And so with all factual discoveries about the identity of objects.
sense
Thus reference cannot be the whole of meaning. What I have called the âintuitive senseâ of meaning, which remains constant when the referent changes, is often called the SENSE of an expression. If we know its sense, we should be able to pick out its referent in any particular set of circumstances, as long as we know the appropriate facts.
denotation
I am going to introduce another terminological distinction, that between reference and DENOTATION (though you should note that sometimes these are used almost interchangeably). If I use the phrase âthe queenâ, I...
Table of contents
- COVER PAGE
- TITLE PAGE
- COPYRIGHT PAGE
- USING THIS BOOK
- 1. PINNING DOWN SEMANTICS
- 2. TRUTH CONDITIONS
- 3. GETTING INSIDE SENTENCES
- 4. MEANING RELATIONS (1)
- 5. MEANING RELATIONS (2)
- 6. THINGS AND EVENTS
- 7. QUANTIFIERS (1)
- 8. QUANTIFIERS (2)
- 9. ARGUMENT STRUCTURE
- 10. APPENDICES
- BIBLIOGRAPHY