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âThe Pleasures of the Imaginationâ: Tropes of Taste
This chapter explores Addisonâs theories of taste and association as expressed in his Spectator essays, in particular âThe Pleasures of the Imaginationâ and their influence on Walpole, who was to extend and develop Addisonâs theories and put them into practice in his project at Strawberry Hill. Writing in 1756 the social commentator, dramatist and essayist George Colman the Elder (1732â1794) decried the great fashion of his time:
Taste is at present the darling idol of the polite world and the world of letters. The fine ladies and gentlemen dress with taste, the architects whether Gothic or Chinese build with taste, the painters paint with taste, critics read with taste, and in short, fiddlers, players, singers, dancers and mechanics themselves are all the sons and daughters of taste.1
The eighteenth century heralded a cultural change which was to redefine social hierarchies and alter the appearance of exterior and interior architectural features, gardens and landscapes; even the dress codes of society were affected. The change was stimulated by a tide of new wealth flowing into the country through trade and manufacture, with Britain emerging as the leading commercial power. A more prosperous society became obsessed with propriety and the pursuit of âtasteâ â a concept which came to define the eighteenth century. Taste was a metaphor for the senses and is closely linked to moral and intellectual judgement and the faculty to discriminate. Acquiring the ability to make judgments on the nature of beauty and perfection in the arts and literature and to demonstrate tasteful preferences signified morality and virtue.
Taste, according to Lord Shaftesbury (1671â1713) in Characteristicks of Men, Manners, Opinions, Times, which Walpole owned, was the province of the aristocracy.2 Shaftesbury played a leading role in the promotion of taste but for him the capacity to acquire taste could only be obtained by certain defined classes of society â it was an aristocratic, country-based faculty. Writing in 1989 Ronald Paulson comments, âTaste required the disinterestedness gained by distance, conferred by retirement in the country surrounded by ancient texts, and authorized by ownership of landed property.â3
1.1 Grown gentlemen taught to dance, M. Rennoldson
The idea of taste was also seen by some as a socially subversive idea that undermined the hierarchies of class because it suggested that anyone could acquire ordered, elegant gentility and behave in an appropriate manner in polite society, regardless of birth. Shaftesburyâs contemporary Joseph Addison was to become the leading proponent of the exercise of taste through his Spectator essays where he made it an absolute fundamental of being a modern citizen. Addisonâs position on matters of taste was the opposite of Shaftesburyâs, being city-based and populist â his intention was to educate the new emerging middle-classes with moral standards and rules for social conduct. Addisonâs purpose in his essays was clear:
It was said of Socrates, that he brought philosophy down from heaven, to inhabit among men; and I shall be ambitious to have it said of me that I have brought philosophy out of closets and libraries, schools, and colleges, to dwell in clubs and assemblies, at tea-tables, and in coffee-houses.4
Walpole, a self-styled arbiter of taste, is a figure of primary importance in any discussion of eighteenth-century manners, taste and judgement, the latter two being synonymous and interchangeable at that time. He spent a lifetime promoting the supremacy of English taste in all its cultural aspects. The reader will recall that Walpole knew Addisonâs works intimately and quotes liberally from The Spectator in his correspondence and other texts. As a young man Walpole aspired to emulate Addison in his own writing and he wrote a letter to Gray in 1735 âin the style of Mr Addisonâs Travelsâ and he owned the third edition of Addisonâs Remarks on Several Parts of Italy (1726).5 âI believe you saw in the newspapers that I was going to make the tour of Italy, I shall therefore give you some account of the places I have seen which are not to be found in Mr Addison, whose method I shall follow âŚâ6
Walpole greatly admired Addisonâs authorial style and writing to Mary Hamilton (1756â1816) (Mrs John Dickenson), he praises Addisonâs ability to bring his subjects to life in, âa finished picture of a most amiable character drawn by the exquisite pencil of Mr Addison.â7 He adopted Addisonâs style of writing both in his own essay writing and in larger authored works such as the Anecdotes of Painting in England and in the History of the Modern Taste in Gardening. Walpoleâs texts are effortless and amusing and almost certainly based on Addisonâs entertaining manner in his Spectator essays.
The subject of taste was evident in almost every issue of The Spectator. Addison continually extolled the benefits of the elegant and refined arts and educated the reader through literary examples, usually of false or bad taste. He defines taste as âthat Faculty of the Soul, which discerns the Beauties of an Author with Pleasure, and the Imperfections with Dislikeâ and attributes this pleasurable response to the imagination reacting to the perception of objects capable of providing delight.8
Addison continually inculcated his audience with the ability to distinguish correct taste and tried to ensure that they would not succumb to baser pleasures and appetites. The capacity of the individual to discern the qualities of taste would be the distinguishing mark of the cultivated, modern citizen. It would make the reading public receptive to topics that would enable participation in all forms of polite social engagement, from the ability to discuss appropriate subjects in the coffee houses to conversing with women in society. Addison delineated how social interaction could be used profitably, stating that: âConversation with men of polite genius is another method of improving our natural taste.â9 The rules pertaining to taste permeated through all aspects of society and were used to oppose anything that was seen as excessive or licentious, including religious enthusiasm. The promotion of âtrue Tasteâ in periodical literature was used to regulate and enrich every facet of life, from the philosophical to the practical. The Gentlemanâs Magazine reports:
So much depends on true Taste, with regard to eloquence and even morality, that no one can be properly stilâd a gentleman who takes not every opportunity to enrich his own capacity, and settle the elements of Taste which he may improve at leisure. It heightens every science, and is the polish of every virtue; the friend of society, and the guide to knowledge âŚ10
The trope of âtasteâ was a term used to denote a way of behaviour that demonstrated appropriate values and virtues to all areas of life â the now deeply unfashionable concept of âproprietyâ.11 This theme became an essential tenet of Addisonâs publication and his message was often conveyed through metaphors as he considered that figures of speech pleased the senses.
Addison had earlier expressed sentiments regarding the ability of poetry to stimulate the imagination. In an early âEssay on the Georgicsâ published as a preface in the translation of The Georgics (1697) by John Dryden (1631â1700) he uses landscape metaphors to describe the effect of this style of poetry:12
But this kind of poetry, I am now speaking of, addresses itself wholly to the imagination; it is altogether conversant among the fields and woods, and has the most delightful parts of nature for its province. It raises in our minds a pleasing variety of scenes and landscapes, whilst it teaches us; and makes the driest of its precepts look like a description. A Georgic, therefore, is some part of the science of husbandry put into a pleasing dress, and set off with all the beauties and embellishments of poetry.13
In the âPleasures of the Imaginationâ Addison expands on poetic description and explains precisely how the poet triggers sensory responses in the reader:
⌠we find the poets, who are always addressing themselves to the imagination, borrowing more of their epithets from colours than from any other topic ⌠Thus, any continued sound, as the music of birds, or a fall of water, awakens every moment the mind of the beholder, and makes him more attentive to the several beauties of the place that lie before him. Thus if there arises a Fragrancy of Smells or Perfumes, they heighten the Pleasures of the Imagination, and make even the Colours and Verdure of the Landskip appear more agreeable; for the Ideas of both Senses recommend each other.14
Addison affirms the sensory aspects of pleasure, as derived from Locke, where the apprehension of colour and scents produce an effect in the mind of the observer, sparking memory and moods and physiological response in the spectator, whether they are written or directly experienced.15 Smell and colour combined, the effect of one or more senses being stimulated simultaneously, serves to increase pleasurable sensations and enjoyment. The cumulative effect of many senses is highly evocative and enhances the experience through an overwhelming profusion of sensations that heighten gratification. Addison consistently uses tropes from poetry, art and landscape to delineate his concepts of taste and imagination. Walpole makes the same connections on taste as Addison with his apothegm: âPoetry, Painting, and Gardening, or the Science of landscape, will forever by men of taste be deemed the Three Sisters, or the Three New Graces who dress and adorn nature.â16
Addison applied association theory to ideas of taste which are fundamentally linked to imagination and these concepts were to be widely disseminated and creatively expressed in Addisonâs Spectator essays. Addison firmly states that the pleasures of the imagination are only available to those who possess taste and refinement:
A Man of Polite Imagination is let into a great many Pleasures, that the Vulgar are not capable of receiving. He can converse with a Picture, and find an agreeable Companion in a Statue. He meets with a secret refreshment in a Description, and often feels a greater Satisfaction in the Prospect of Fields and Meadows, than another does in their Possession.17
Addison further intimates that pleasurable emotions are an innate response that occur spontaneously and that a synergy exists between the object and the observer in men who possess breeding and education. He contends that it is not necessary to own or possess the entity or view that gives pleasure; you merely need to have the requisite ability to appreciate and enjoy it.
Addisonâs theory of imagination is primarily a faculty of visual representation. He distinguishes between primary pleasures which âentirely proceed from such Objects as are before our Eyesâ and secondary pleasures that âflow from the Ideas of visible Objects, when the Objects are not actually before the Eye, but are called up into our Memories, or formed into agreeable Visions of Things, that are either absent or Fictitious.â18 Secondary pleasures are either recalled by the operations of the mind through memory, âor on occasion of something without us, as Statues or Descriptions.â19 The power of association then leads to an instantaneous train of thought that not only recalls the original, but embellishes and enhances the vision by conjuring up âa whole Scene of Imageryâ as it runs through a s...