30 Great Myths about Jane Austen
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30 Great Myths about Jane Austen

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eBook - ePub

30 Great Myths about Jane Austen

About this book

A fascinating look into the myths that continue to shape our understanding and appreciation of Jane Austen.

Was Jane Austen the best-selling novelist of her time? Are all her novels romances? Did they depict the traditional world of the aristocracy? Is Austen's writing easy to understand? Well into the 21st century, Jane Austen continues to be one of the most compelling novelists in all English literature. Many of her ideas about class, family, history, intimacy, manners, love, desire, and society, have inspired "myths" that are often contradictory — she was a Tory who was also a liberal feminist, or, her novels are at once sharply satirical and unapologetically romantic. Myths, like Austen's works, are dynamic, changing over time and impacting how we read and interpret literature.

30 Great Myths about Jane Austen examines the accepted beliefs — both true and untrue —that have most influenced our readings of Austen. Rather than simply de-bunking, or validating, commonly-held views about Austen, authors Claudia L. Johnson and Clara Tuite explore how these myths can be used to engage with the life, work, and reception of Jane Austen. Applying the most up-to-date scholarship to better understand how myths shape our appreciation of Jane Austen, this fascinating volume:

  • Introduces readers to the history of Austen reception, both in academic scholarship and in the general public
  • Examines Jane Austen's life and letters, her historical contexts, her texts, and their afterlives
  • Discusses Austen's influence on the development of literary criticism as a discipline Explores each of Austen's main novels, as well as relatively obscure texts such as Sanditon and The Watsons

Offering engaging narrative and original insights, 30 Great Myths about Jane Austen is a must-read for scholars, instructors, and students of English and Romantic literature, as well as general readers with interest in the life and works of Jane Austen.

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Information

Year
2020
Print ISBN
9781119146865
Edition
1
eBook ISBN
9781119146889

Myth 1
JANE AUSTEN HAD NO INTEREST IN FAME

This myth was hatched by Jane Austen’s brother, Henry Austen, in the “Biographical Notice of the Author” that appeared with Northanger Abbey and Persuasion when they were posthumously published in 1818: “Neither the hope of fame nor profit mixed with her early motives.”1 According to this myth, Austen took up novel‐writing in secret, merely as a leisure pursuit; she had no intention of publishing, but her brothers found the manuscripts and brought them to life as published works, with little involvement or investment from Austen herself.
The trouble with this account of Austen’s “motives” is that it assumes she was not interested in being a professional writer. But this is problematic. To be sure, Jane Austen’s name did not appear on the title‐pages of any of the lifetime editions of her novels; and it was not until Henry’s obituary notice appeared that Austen’s novels were attributed to her in print. But her letters make it clear that being a published author – not just a writer – was important to her.
How and why did the myth come about? The mythmaking can be understood partly as the Austen family’s attempt to deal with the increasing public interest in Austen and her writing that developed after her death. Cultured but religiously orthodox and occupying the fringes of the gentry, the family managed Austen’s growing reputation by ensuring she would be remembered as a model of modest and devout femininity. According to the traditional view, “proper” women did not put themselves out in public for money, and the elite were traditionally ambivalent about writing for money as a form of lowering oneself to “trade.”
This is not to deny that large numbers of women took up writing for money in this period. They did. But when they did so, they had to contend with traditional understandings of proper femininity as incompatible with publicity and therefore of fame almost as a form of social impropriety. Despite these social obstacles, the early nineteenth century witnessed an explosion of women’s writing. Austen was among a vast number of women at this time who were challenging these traditional understandings by publishing their writing. But her family was ambivalent.
We should also consider the motivations of Henry Austen himself. Having been declared bankrupt in 1816, he probably sought some measure of recognition as the enterprising agent who conducted his sister’s business dealings. So, paradoxically, his declaration of modesty on Jane’s part was a likely claim for vindication, vying for attention himself. Although Henry portrayed himself as Austen’s enterprising agent, who was assumed to have done most of the negotiations on her behalf, Austen met with her first publisher, Thomas Egerton, about a second edition of Mansfield Park; and in her later negotiations with James Stanier Clarke and John Murray, she acted as an increasingly confident literary professional.2
In addition to these familial considerations, fame itself must be understood as a complex and changing social form. Jane Austen was writing at a time when fame was undergoing immense change as a result of the emergence of celebrity culture. The market necessitated new strategies for managing fame recognition and the enhanced aura of the author, who had become a newly intriguing and spectacular figure. During the Romantic period, the literary institution transitioned from a patronage system (where authors were known to their readers) into a fully fledged market system (where authors’ work was produced for an anonymous public). Paradoxically, the Romantic myth of the author as an inspired creator oblivious of financial interest coincided with the very moment when the author emerged both as the producer of a commodity and as a commodity herself.3
The emergence of the institution of literary property and the Romantic conception of authorship entailed new strategies of immortality, and new ways of managing fame. The practice of anonymity was one of these. Austen’s first published novel, Sense and Sensibility (1811), was signed with that mystical pseudonym of female authorship – “BY A LADY” – which is also a declaration of anonymity. This paradox – where the signature that blazons anonymity also confers authorship – suggests that the authorial anonym can be regarded as an initiation into public authorship as well as a retreat from it. Accordingly, fame, anonymity, publicity, and secrecy can be viewed as different points along a continuum, thereby complicating and nuancing an absolute distinction between fame and anonymity.
Far from repudiating fame, the practice of anonymity is a form of managing it: not authorial erasure, but an empowering authorial strategy. As Catherine Gallagher argues, anonymous signatures should not be mistaken for real women: they
are not ignored, silenced, erased, or anonymous women. Instead, they are literal nobodies: authorial personae, printed books, scandalous allegories, intellectual property rights, literary reputations, incomes, debts, and fictional characters. They are the exchangeable tokens of modern authorship that allowed increasing numbers of women writers to thrive as the eighteenth century wore on.4
Where is Austen located among these changing forms of fame? She relied on a range of measures to conceal her identity as an author, preferring it to be known only within her family. But she was proud of her developing oeuvre and took steps to link her novels to one another. Kathryn Sutherland notes that “each new novel invok[es] the assistance of its predecessors. Such assistance is strictly inconsistent with absolute anonymity; on the contrary, her title‐pages map a knowable fictional space or estate: ‘MANSFIELD PARK: A NOVEL. … BY THE AUTHOR OF “SENSE AND SENSIBILITY,” AND “PRIDE AND PREJUDICE.”’”5
For Gérard Genette, the phrase “by a lady” is “a statement of identity precisely between two anonymities, explicitly putting at the service of a new book the success of a previous one and, above all, managing to constitute an authorial entity without having recourse to any name, authentic or fictive.”6 Austen’s wish to maintain a degree of anonymity, and the fact that “in public she turned away from any allusion to the character of an authoress,”7 does not make her any less professional about her writing or any less interested in seeking an appreciative audience for it.8 Rather, it was simply that the particular “character of an authoress” Austen chose was that of the anonymous authoress.
Austen’s desire to be a published writer – to take that extra step and turn her writing into a book to be sold and read – is evident in the efforts she took to be published and in her frustration over failed attempts. A striking example of both occurs in her “Advertisement, By the Authoress” to Northanger Abbey, which informs the reader about the circumstances of the novel’s delayed publication, expressing a distinct irritation:
This little work was finished in the year 1803, and intended for immediate publication. It was disposed of to a bookseller, it was even advertised, and why the business proceeded no farther, the author has never been able to learn. That any bookseller should think it worth while to purchase what he did not think it worth while to publish seems extraordinary. But with this, neither the author nor the public have any other concern than as some observation is necessary upon those parts of the work which thirteen years have made comparatively obsolete. The public are entreated to bear in mind that thirteen years have passed since it was finished, many more since it was begun, and that during that period, places, manners, books, and opinions have undergone considerable changes. (NA, 1)
Unloading her incredulity in this withering critique of the “bookseller” (Crosby & Co.) who purchased the original manuscrip...

Table of contents

  1. COVER
  2. TABLE OF CONTENTS
  3. ABBREVIATIONS AND NOTE ON THE TEXT
  4. ACKNOWLEDGEMENTS
  5. INTRODUCTION
  6. Myth 1: JANE AUSTEN HAD NO INTEREST IN FAME
  7. Myth 2: THERE IS NO SEX IN JANE AUSTEN’S NOVELS
  8. Myth 3: JANE AUSTEN WROTE ON LITTLE BITS OF IVORY
  9. Myth 4: JANE AUSTEN’S JUVENILIA ARE SCRAPS WHICH SHE OUTGREW
  10. Myth 5: JANE AUSTEN’S NOVELS ARE NATURALISTIC
  11. Myth 6: JANE AUSTEN WAS UNCONSCIOUS OF HER ART
  12. Myth 7: NORTHANGER ABBEY IS A SPOOF ON GOTHIC FICTION
  13. Myth 8: THE BATH JANE AUSTEN KNEW AND LOATHED
  14. Myth 9: JANE AUSTEN’S WRITING IS EASY TO UNDERSTAND
  15. Myth 10: SENSE AND SENSIBILITY IS A SATIRE ON SENSIBILITY
  16. Myth 11: JANE AUSTEN WAS THE BEST‐SELLING NOVELIST OF HER TIME
  17. Myth 12: REGENCY AUSTEN
  18. Myth 13: ONLY WOMEN READ JANE AUSTEN
  19. Myth 14: AS PRIDE AND PREJUDICE SHOWS, ALL AUSTEN’S NOVELS ARE LOVE STORIES
  20. Myth 15: JANE AUSTEN NEVER MENTIONS THE WAR
  21. Myth 16: SOMETHING HAPPENED TO JANE AUSTEN WHEN SHE WROTE MANSFIELD PARK
  22. Myth 17: JANE AUSTEN DISAPPROVED OF THE THEATER
  23. Myth 18: JANE AUSTEN WAS A CHRISTIAN MORALIST
  24. Myth 19: IN EMMA, JANE AUSTEN CREATED A HEROINE NO ONE BUT AN AUTHOR WOULD LOVE
  25. Myth 20: JANE AUSTEN AND THE AMOROUS EFFECTS OF BRASS
  26. Myth 21: PERSUASION IS AN AUTUMNAL NOVEL
  27. Myth 22: JANE AUSTEN WAS A FEMINIST/JANE AUSTEN WAS NOT A FEMINIST
  28. Myth 23: JANE AUSTEN’S LETTERS ARE MEAN AND TRIVIAL
  29. Myth 24: JANE AUSTEN WAS ANONYMOUS
  30. Myth 25: JANE AUSTEN’S NOVELS DEPICT THE TRADITIONAL WORLD OF THE ARISTOCRACY
  31. Myth 26: JANE AUSTEN WAS A COMIC NOVELIST
  32. Myth 27: JANE AUSTEN’S NOVELS ARE ABOUT GOOD MANNERS
  33. Myth 28: JANE AUSTEN’S MUSLINS
  34. Myth 29: JANE AUSTEN WRITES ESCAPE FICTION
  35. Myth 30: JANE AUSTEN WAS A STAR‐CROSSED LOVER
  36. FURTHER READING
  37. INDEX
  38. END USER LICENSE AGREEMENT

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