1 Determining the legitimacy of claims for self-determination1
The phrase [self-determination] is simply loaded with dynamite. It will raise hopes which can never be realized. It will, I fear, cost thousands of lives. In the end it is bound to be discredited, to be called the dream of an idealist who failed to realize its danger until too late to check those who attempt to oust the principle in force. What a calamity that the phrase was ever uttered. What misery it will cause!2
A. Introduction
Robert Lansingās above denunciation of self-determination is quoted often. It provides a chilling warning about the dangers of self-determination, or perhaps more accurately, the dangers of an unqualified right to self-determination. In addition to the very obvious political and economic consequences for the State involved, even a peaceful claim for self-determination raises serious questions of international law.3 Thus States would prefer if self-determination simply did not exist as a legal norm of international law.
However, States like India have themselves benefited from self-determination, so States cannot deny its existence ā the die is cast so to speak. There must be some way, as Umozurike argues, to āprotect the justifiable exercise of the right [to self-determination], while preventing its abuse.ā4 In other words, there must be a way to distinguish a legitimate claim from an illegitimate one, and that is the purpose of this chapter.5
Such a process is a daunting and controversial one because it will involve qualifying the right to self-determination, and or,qualifying who are the beneficiaries of this right. Some commentators may question whether self-determination should be qualified since the manner in which the right is expressed in relevant international instruments ā the use of the expression āall peoplesā, for example ā conveys an impression of universalism, and that self-determination is unfettered and unqualified.6 However, there are some simple but powerful arguments in favour of qualification.
Firstly, a suitable process may encourage States to resolve claims in a more positive and peaceful manner. As mentioned in the introduction to this monograph, what terrifies the international community is the perceived lack of a limit to the application of self-determination. In their eyes self-determination is capable of infinite application ā the so-called āfloodgate argumentā ā or, alternatively that it would lead to the total dismemberment of a State. Secondly, whilst States cannot deny self-determinationās existence, they can seek to minimise its impact on themselves by arguing that self-determination āapplies to others but not usā. States argue that the content of the right does not include independence, and furthermore, that resolution of the claim is a purely domestic matter, and thus protected by the norm of non-interference in the domestic affairs of a State.7 Thirdly, States argue that norms of international law, such as territorial integrity, uti possidetis juris, and non-intervention enable governments to effectively contain self-determinationās application until it is essentially rendered non-existent.8 As Weller notes: ā⦠governments have taken comfort in the fact that they have constructed the self-determination rule in a way that does not affect their ability to quash separatist groups.ā9
All of the above means that any unresolved and repressed claims to self-determination are likely to erupt into a lengthy conflict that has serious repercussions for the claimants, the State involved and the international community.
It will be argued here that the first step in identifying a legitimate claim is identifying the beneficiaries of the right to self-determination and the second is whether there exist any pre-conditions, such as the application of utiposseditis juris. This argument will be made in the following manner. Part B of the chapter will provide the contextual backdrop for the remainder of the chapter, defining and discussing important concepts such as legitimacy and common identity, and identifying the key issues in self-determination. This will be followed in Part C with a discussion of the historical evolution of the legal right to self-determination, which will focus on determining who the beneficiaries of the right are, but will also include a discussion of the impact of territorial integrity. It will be argued that a definition based upon alien and foreign subjugation, which is consistent with the so-called ājust causeā theories, can and should be used by the Court as the basis for determining who are the legitimate claimants.10 Finally, Part D will consider what pre-conditions should exist such as the norm ofuti possidetis,11 as well the important issue of the consent of the parent State, and the applicability of the norm of non-intervention in the domestic affairs of a State.
B. Setting the scene
Identifying which āselfā has the right to exercise self-determination is more than just one key issue: it is the key issue. As noted by one commentator: āOn the surface it seem[s] quite reasonable: let the people decide. It [is] in fact ridiculous because the people cannot decide until somebody decides who the people are.ā12
Self-determination has been mentioned in many international documents, as well as in decisions of the ICJ.13 For example, it is mentioned twice in the UN Charter, in art 1(2), and art 55.14 The UN Charter does not provide any definition of the term āpeopleā, nor does it clarify what the right actually means or entails.15
1. Legitimacy
The purpose of this chapter is to propose a means of how to determine the legitimacy of claims to self-determination. Legitimacy, in all its forms ā legitimate, legitimately ā is used frequently in many different contexts. For example, it is often said that self-determinationlegitimizes political authority, even the State itself,16 and that there is a normative practice of ārecogni-tional legitimacyā in the recognition of statehood.17 Thus, it would be helpful if a few words were said regarding the concept of ālegitimacyā.
The Penguin Macquarie dictionary defines legitimate as:
(1) according to law; lawful.
(2) in accordance with established rules, principles or standards.18
Legitimacyās etymology can be traced to the determination of an individualās status, upon which specific rights of inheritance depended; ālegitimateā meant āborn within wedlockā.19 Accordingly, Summers notes that the concept of legitimacy has four characteristics as follows: (1) a presumption of the existence of certain normative standards; (2) these standards are held or internalised by individuals effecting their perception of those rules; (3) whilst these standards are subjectively held they exist within a context such as othersā views; and, (4) these standards effect the behaviour of individual actors.20
Franck argues that legitimacy creates what he defines as ācompliance-pullā, and āvoluntary obedienceā.21 Accordingly, for him ...