NES-BA-Ṭ
EṬET, or NES-BA-NEB-Ṭ
EṬ, the first of the Tanite kings of the XXIst Dynasty, was possibly a descendant of Eameses II., who had, with the help of the nobles of the Delta, succeeded in establishing himself as king of Egypt at the time when Ḥer-Ḥeru, the high priest of Ȧmen, was struggling for royal power at Thebes; he is to be identified with the Smendes,
of the King List of Manetho and, according
to this writer, reigned twenty-nine years.
1 The Smendes of Manetho was formerly identified with Ḥer-Ḥeru the high priest of Ȧmen, because it was thought that this name was the Greek equivalent of the Egyptian “Sa Ȧmen,” i.e., “son of Ȧmen,” which was one of Ḥer-Ḥeru's titles, but this view is now proved to be wrong. The only monument of the reign of this king is a stele which was discovered by M. G. Daressy in 1888 at Dahabîyeh, opposite to Gebelên, the
, Ȧnt, of the hieroglyphic inscriptions, in Upper Egypt, from which we obtain some very interesting information. From the text of the stele,
2 which is sadly mutilated, we learn that the lake which Thothmes III. excavated at Thebes, and the canal from the Nile which fed it, had by some means become emptied, and that the water, which ought to have remained in these places, had run out and spread itself about one of the main buildings at Thebes, and had soaked into the ground to such a degree that the edifice was in imminent danger of falling down. The building threatened in this manner was a portion of thetemple of Luxor, which was built by Ȧmen-ḥetep III. As soon as the king, who was living in Memphis at the
time, in order to perform certain ceremonies in connexion with the worship of Ptaḥ, and Sekhet, and Menthu, and the other gods, heard of the accident, he sent an order to the south that masons should be gathered together, and that they should go with 3000 of his own men (“3000 of the chosen servants of his majesty”),
, to the great quarry opposite Gebelên, and quarry stone there to repair the damage which the water had done to the temple of Thebes. The text states that the quarry had not been worked for a very long time, and from the fact that the only other inscription there dates from the time of Seti I. it would seem that the quarry had remained unworked for a period of about three hundred and fifty years. The workmen repaired the chapel of the goddess Menth, the lady of Tcherti,
1, and worked with great diligence in the quarry, for the king's command was urgent; apparently they were divided into gangs, each of which worked for a month, turn and turn about, a system which reminds us of the
corvée of modern times. When the work was done it seems that the king himself, like the god Thoth, came and gave gifts to those who had been employed upon it, in return for their diligent labour. The inscription which supplies these details is, unfortunately, undated, and it does not tell
us exactly what buildings were restored by Ba-neb-Ṭeṭ, or Smendes; but the work of restoration must have been one of considerable magnitude, for the whole country of the south seems to have supplied workmen, and it is said that even the infant at his mother's breast,
, helped his parents. We may note in passing that the power of Ba-neb-Ṭeṭ must have been widespread in Egypt, and it is clear that he was able to make his authority felt as far south as Gebelên; that it was he and not Ḥer-Ḥeru who gave the orders for the repair or rebuilding of the damaged temple proves that Ḥer-Ḥeru recognized and bowed before the might of the king at Tanis. The wife of Nes-ba-Ṭeṭ was called Thent-Ȧmen,
, a name that suggests that the queen was related to the old kings of Egypt, and that through her the king of Tanis had a just claim to the throne.