
- 524 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
Early Buddhist Theory of Knowledge
About this book
The author of this volume, an accomplished philologist, historian and philosopher, analyzes the relevant earlier and later texts and traces the epistemological foundations of Pali canonical thought from the Vedic period onwards. Originally published in 1963, it sheds new light on later developments and elucidates from the Indian point of view some of the basic problems of the conflict between metaphysics and logical and linguistic analysis.
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Yes, you can access Early Buddhist Theory of Knowledge by K N Jayatilleke in PDF and/or ePUB format, as well as other popular books in Theology & Religion & Religion. We have over one million books available in our catalogue for you to explore.
Information
INDEX
- abhÄva, negation, 84
- ABHAYADEVA, a Jain commentator, 142, 154, 155, 164
- ABHAYARÄJAKUMÄRA, 226
- Äbhidharmika, 283, 285, 287, 288
- abhijÄti species, 101
- abhinibodha (mati), perceptual and discursive cognition, 165
- abhiƱƱÄ, paranormal cognition, 99, 180, 188, 192, 417, 423, 437ā9, 466
- abhrÄnta, non-erroneous, incorrigible (of perception), 85
- Absolute, discourse, 363; sense, 262, 266; speech, 363, 365; statement, 364; teaching, 363ā6
- Abstraction, faculty of, 415
- Acceptance, out of faith, 396; of a proposition, 393; provisional, 391, 392; of a statement, 390, 391
- Activity theory of causation, 443, 452
- ÄdesanÄ pÄį¹ihÄriya, miracle of instruction, 324n, 440
- adhiccasamuppanna, indeterministic, 252, 261, 262, 270, 271, 445, 446
- adhiccasamuppannavÄda, indeterminism, 262
- adhiccasamuppannika, indeterminist, 445
- adį¹į¹£į¹Ärtha, non-empirical facts, 173
- Advaita VedÄnta, 23, 174
- Affirmation, four-fold principle of, 337
- Ägama, scriptural tradition, 84, 198
- Ägame, tradition as a means of knowledge, 167
- Agent, of an action, 292; metaphysical, 402
- Agnostic, 80, 116, 125, 134, 472; naive, 472; teachers, 132; trends, 110
- Agnosticism, 109, 132, 472, 476; Kantian, 109; naive, 471; rational, 40, 109, 471; of SaƱjaya, 138; of YÄjƱavalkya, 40
- Agreement, the method of, 146
- ahetu, non-causal, 339; appaccayÄ, without cause or...
Table of contents
- Cover
- Half Title
- Title Page
- Copyright Page
- Original Title
- Original Copyrigh
- Dedication
- Foreword
- Preface
- Table of Contents
- Abbreviations
- I. The Historical Background IāVedic
- II. The Historical Background IIāNon-Vedic IāMaterialism
- III. The Historical Background IIIāNon-Vedic IIāSceptics, įjÄ«vikas and Jains
- IV. The Attitude to Authority
- V. The Attitude to Reason
- VI. Analysis and Meaning
- VII. Logic and Truth
- VIII. Authority and Reason Within Buddhism
- IX. The Means and Limits of Knowledge
- Appendix I
- Chronological Table of Schools
- Bibliography
- Index