More Philosophy and Opinions of Marcus Garvey

Amy Jacques Garvey

• Publisher: Routledge
• Year: 2012
• Topic: History
• eBook ISBN:
  9781136252259
• Subtopic: World History
• Index: History

First published in 2004. Marcus Garvey founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for true liberty and political recognition. This book discusses his philosophy and opinions.This series comprises reprints as well as original works covering various aspects of African life- history, institutions, culture, political and social thought, and eminent African personalities. The reprints for the most part are landmarks in African writing and each contains a new introduction placing the author's life, ideas and activities in perspective. The documents are selected and edited by scholars working in the particular field. It is hoped that these documents will not only provide scholars with source materials but also stimulate further research on the topics with which they deal.

PHILOSOPHY AND OPINIONS

OF

MARCUS GARVEY

PART I

PREFACE TO THE FIRST EDITION

This Volume is compiled from the speeches and articles delivered and written by Marcus Garvey from time to time.

My purpose for compiling same primarily, was not for publication, but rather to keep as a personal record of the opinions and sayings of my husband during his career as the Leader of that portion of the human family known as the Negro Race. However, on second thought, I decided to publish this volume in order to give to the public an opportunity of studying and forming an opinion of him; not from inflated and misleading newspaper and magazine articles, but from expressions of thoughts enunciated by him in defence of his oppressed and struggling race; so that by his own words he may be judged, and Negroes the world over may be informed and inspired, for truth, brought to light, forces conviction, and a state of conviction inspires action.

The history of contact between black and white races for the last three hundred years or more, records only a series of pillages, wholesale murders, atrocious brutalities, industrial exploitation, disfranchisement of the one on the other; the strong against the weak; but the sun of evolution is gradually rising, shedding its light between the clouds of misery and oppression, and quickening and animating to racial consciousness and eventual national independence black men and women the world over.

It is human, therefore, that few of us within the Negro race can comprehend this transcendent period. We all suffer in a more or less degree; we all feel this awakened spirit of true manhood and womanhood; but it is given to few the vision of leadership—it is an inspiration—it is a quality born in man. Therefore in the course of leadership it is natural that one should meet opposition because of ignorance, lack of knowledge and sympathy of the opposition in understanding fully the spirit of leadership.

With the dawn of this new era, which precedes the Day of National Independence for Negroes, it is well for all members of the race to understand their leadership; know what its essentials, its principles are, and help it to attain its goal and liberate a race in the truest sense of the word.

In Chapter 1 of this volume I have endeavored to place before my readers gems of expression convincing in their truths.

Chapter 2 deals with definitions and expositions of various interesting themes.

Chapters 3 and 4 contain a collection of brief essays on subjects affecting world conditions generally and Negroes in particular.

In Chapter 5 I have reproduced what I consider two of the best speeches of my husband.

It is my sincere hope and desire that this small volume will help to disseminate among the members of my race everywhere the true knowledge of their past history, the struggles and strivings of the present leadership, and the glorious future of national independence in a free and redeemed Africa, achieved through organized purpose and organized action.

AMY JACQUES GARVEY

New York City,
February, 23rd., 1923.

CONTENTS

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CHAPTER I

Epigrams

CHAPTER II

Propaganda

Slavery

Force

Education

Miscegenation

Prejudice

Radicalism

Government

Evolution and the Result

Poverty

Power

Universal Suspicion

Dissertation on Man

Race Assimilation

Christianity

The Function of Man

Traitors

CHAPTER III

Present Day Civilization

Divine Apportionment of Earth

Universal Unrest in 1922

World Disarmament

Cause of Wars

World Readjustment

The Fall of Governments

Great Ideals know no Nationality

Purpose of Creation

Purity of Race

Man know Thyself

A Solution for World Peace in 1922

God as a War Lord

The Image of God

CHAPTER IV

The Slave Trade

Negroes’ Status Under Alien Governments

The Negro as an Industrial Makeshift

Lack of Co-operation in the Negro Race

White man’s Solution for the Negro Problem in America

The True Solution of the Negro Problem

White Propaganda about Africa

The three stages of the Negro in Contact with the white man

Booker T. Washington’s Program

Belief that Race problem will adjust itself a Fallacy

Examples of white Christian Control of Africa

The Thought behind their deeds

Similarity of Persecution

Shall the Negro be exterminated?

Africa for the Africans

The Future as I see it

CHAPTER V

Emancipation Speech

Christmas Message

Easter Sermon

Convention Speech

Statement on arrest

AMY JACQUES GARVEY

Philosophy and Opinions

OF

MARCUS GARVEY

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CHAPTER I

HISTORY is the land-mark by which we are directed into the true course of life.

The history of a movement, the history of a nation, the history of a race is the guide-post of that movement’s destiny, that nation’s destiny, that race’s destiny.

What you do to-day that is worthwhile, inspires others to act at some future time.

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CHANCE has never yet satisfied the hope of a suffering people.

Action, self-reliance, the vision of self and the future have been the only means by which the oppressed have seen and realized the light of their own freedom.

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LIFE is that existence that is given to man to live for a purpose, to live to his own satisfaction and pleasure, providing he forgets not the God who created him and who expects a spiritual obedience and observation of the moral laws that He has inspired.

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There is nothing in the world common to man, that man cannot do.

The ends you serve that are selfish will take you no further than yourself; but the ends you serve that are for all, in common, will take you even into eternity.

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It is only the belief and the confidence we have in a God why man is able to understand his own social institutions, and move and live like a rational human being.

Take away the highest ideal—FAITH and CONFIDENCE IN A GOD—and mankind at large is reduced to savagery and the race destroyed.

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A race without authority and power, is a race without respect.

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CRITICISM is an opinion for good or ill, generally indulged in by the fellow who knows more than anyone else, yet the biggest fool. There is no criticism that calls not forth yet another. The last critic is the biggest fool of all, for the world starts and ends with him. He is the source of all knowledge, yet knows nothing, for there is not a word one finds to use that there is not another that hath the same meaning, then wherefore do we criticize?

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FEAR is a state of nervousness fit for children and not men. When a man fears a creature like himself he offends God in whose image and likeness he is created. Man being created equal fears not man but God. To fear is to lose control of one’s nerves, one’s will—to flutter, like a dying fowl, losing consciousness, yet, alive.

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AMBITION is the desire to go forward and improve one’s condition. It is a burning flame that lights up the life of the individual and makes him see himself in another state. To be ambitious is to be great in mind and soul. To want that which is worth while and strive for it. To go on without looking back, reaching to that which gives satisfaction. To be humanly ambitious is to take in the world which is the province of man; to be divinely ambitious is to offend God by rivalling him in His infinite Majesty.

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ADMIRATION is a form of appreciation that is sometimes mistaken for something else. There may be something about you that suggests good fellowship when kept at a distance, but in closer contact would not be tolerated, otherwise it would be love.

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RELIGION is one’s opinion and belief in some ethical truth. To be a Christian is to have the religion of Christ, and so to be a believer of Mohammed is to be a Mohammedan but there are so many religions that ever man seems to be a religion unto himself. No two persons think alike, even if they outwardly profess the same faith, so we have as many religions in Christianity as we have believers.

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DEATH is the end of all life in the individual or the thing; if physical, the crumbling of the body into dust from whence it came. He who lives not uprightly, dies completely in the crumbling of the physical body, but he who lives well, transforms himself from that which is mortal, to immortal.

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FAITHFULNESS is actuated by a state of heart and mind in the individual that changes not. No one is wholly faithful to a cause or an object, except his heart and mind remain firm without change or doubt. If one’s attitude or conduct changes toward an object, then one has lost in one’s faithfulness. It is a wholeness of belief overshadowing all suspicion, all doubt, admitting of no question; to serve without regret or disgust, to obligate one’s self to that which is promised or expected, to keep to our word and do our duty well. There are but few faithful people now-a-days.

PROHIBITION—is to abstain from intoxicating liquor, as it makes us morbid and sometimes drunk. But we get drunk every day, nevertheless, not so much by the strength of what we sip from the cup, but that which we eat, the water we drink, and the air we inhale, which at fermentation conspire at eventide to make us so drunk and tired that we lose control of ourselves and fall asleep. Everybody is a drunkard, and if we were to enforce real prohibition we should all be dead.

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There is no strength but that which is destructive, because man has lost his virtues, and only respects force, which he himself cannot counteract.

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This is the day of racial activity, when each and every group of this great human family must exercise it own initiative and influence in its own protection, therefore, Negroes should be more determined to-day than they have ever been, because the mighty forces of the world are operating against non-organized groups of peoples, who are not ambitious enough to protect their own interests.

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Wake up Ethiopia! Wake up Africa! Let us work towards the one glorious end of a free, redeemed and mighty nation. Let Africa be a bright star among the constellation of nations.

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A man’s bread and butter is only insured when he works for it.

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The world has now reached the stage when humanity is really at the parting of the ways. It is a question of “MAN MIND THYSELF.”

The political readjustment of the world means that those who are not sufficiently able, not sufficiently prepared, will be at the mercy of the organized classes for another one or two hundred years.

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The only protection against INJUSTICE in man is POWER—Physical, financial and scientific.

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The masses make the nation and the race. If the masses are illiterate, that is the judgment passed on the race by those who are critical of its existence.

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The function of the Press is public service without prejudice or partiality, to convey the truth as it is seen and understood without favoritism or bias.

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EDUCATION is the medium by which a people are prepared for the creation of their own particular civilization, and the advancement and glory of their own race.

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NATIONHOOD is the only means by which modern civilization can completely protect itself.

Independence of nationality, independence of government, is the means of protecting not only the individual, but the group.

Nationhood is the highest ideal of all peoples.

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The evolutionary scale that weighs nations and races, balances alike for peoples; hence we feel sure that some day the balance will register a change for the Negro.

If we are to believe the Divine injunction, we must realize that the time is coming when every man and every race must return to its own “vine and fig tree.”

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Let Africa be our guiding Star—OUR STAR OF DESTINY.

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So many of us find excuses to get out of the Negro Race, because we are led to believe that the race is unworthy—that it has not accomplished anything. Cowards that we are! It is we who are unworthy, because we are not contributing to the uplift and up-building of this noble race.

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How dare anyone tell us that Africa cannot be redeemed, when we have 400,000,000 men and women with warm blood coursing through their veins?

The power that holds Africa is not Divine. The power that holds Africa is human, and it is recognized that whatsoever man has done, man can do.

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We of the Negro Race are moving from one state of organization to another, and we shall so continue until we have thoroughly lifted ourselves into the organization of GOVERNMENT.

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Be as proud of your race today as our fathers were in days of yore. We have beautiful history, and we shall create another in the future that will astonish the world.

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WOMAN

What the night is to the day, is woman to man. The period of change that brings us light out of darkness, darkness out of light, and semi-light out of darkness are like the changes we find in woman day by day.

She makes one happy, then miserable. You are to her kind, then unkind. Constant yet inconstant. Thus we have WOMAN. No real man can do without her.

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LOVE

A happy but miserable state in which man finds himself from time to time; sometimes he believes he is happy by loving, then suddenly he finds how miserable he ...

Table of contents

• Cover
• Title
• Copyright
• Dedication
• An Introduction to the Second Edition
• Part I
• Part II