1 RIDING TO STARDOM
Some of my best leading men have been dogs and horses.
Elizabeth Taylor (quoted in Ursini, 2008, p. 32)
Meeting The Pie
Velvet Brown (Elizabeth Taylor) and her sisters have just broken up from school for the summer holidays and are walking through the village. Having left Malvolia (Juanita Quigley) at the sweet shop, Velvet continues on her way with Edwina (Angela Lansbury). On seeing this oldest sister march imperiously past her boyfriend Ted (Terry Kilburn), deliberately ignoring him, Velvet expresses surprise at her impoliteness only to be gently mocked in return. âVelvet, youâre too young to understand some things. Have you ever really felt keen about anything?â asks Edwina. âOh, yes!â, replies Taylorâs character emphatically, stretching out her left hand towards a horse standing harnessed to a cart nearby. âHorses!â responds Edwina in disgust, âWhat does it feel like to be in love with a horse?â âI lose my lunchâ, sighs Velvet. âYouâre a childâ, continues Edwina scathingly and, lifting her right hand up to her heart, she asserts grandly, âHereâs where you feel it. It ⌠it skips a beat.â On watching Edwina depart left of frame for her romantic tryst with Ted at the Spinney, Velvet skips along to a nearby bridge and, bending down, picks a cane of grass from the hedge for use as a makeshift riding crop. Then, turning around gleefully to check that no one is watching, she passes through the open gate that marks the boundaries of the village. With the vivid blue expanse of the sea in the distance, she sets off along a country track, holding her body upright as her legs jump up and down frenetically in pretend horse-like movements, urging her imaginary steed on in excited, high-pitched tones and slapping her stick against her side. The vibrant colours and open reaches of the sea and sky heighten the utopian feeling arising from Velvetâs act of breaking free from the ties of family and school life and, as she moves off into the distance, the film dissolves to a shot showing her now at the top of a hill overlooking Sewels, to the left of which sits Mi (Mickey Rooney), resting by the crossroads.
Oblivious to his presence, she continues along the lane, her equine exhortations still audible amid the music, before being brought to a halt by his calling out to her: âWhoa! ⌠I wouldnât be cantering that horse uphillâ he advises. âI donât usually. I was hurryingâ, replies Velvet. âHurrying? Where to?â enquires Mi. âNo place. Just hurryingâ, she says matter-of-factly. A brief exchange between them ensues, during which Velvetâs attempts at friendliness and sympathy are met with sarcasm and defensive pride from the impoverished Mi (now alone in the world following the death of his father). Then, just as he begins to soften in his approach on seeing her hurt reaction (âDidnât mean to be rough with you, but a fella gets tired of people being sorry for him. He gets not to like itâ), she becomes distracted by the sound of a horse neighing in the background. Turning around, still clutching her makeshift riding crop in both hands, she hurries across towards a stone wall bordering a field, her excitement signalled by the introduction of a dramatic strain of music on the soundtrack. There she is greeted by the thrilling sight of a majestic chestnut-coloured horse galloping freely (without harness or rider) across the pasture, the deep blue sea again iridescent in the background. After him chases Farmer Ede (Reginald Owen), his shouts of âWhoa!â audible amid the grand pulsating score, which, mirroring the rhythms of the horseâs hooves, perfectly captures the exhilaration of this moment.
And so begins the most important sequence in Elizabeth Taylorâs film career: the one that, in paving the way for her first encounter with the horse, would set her on the road to movie stardom. Prior to the filmâs release, Taylor was not by any means a child star, having played only minor/secondary roles in a small number of films. Looking back at her performance in MGMâs Lassie Come Home (1943), itâs easy to detect in retrospect the presence in fledgling form of her on-screen persona as the beautiful little English girl endowed with a touching compassion for animals. The secondary nature of her role there belies the pivotal place she occupies: like a good little fairy, her acts of kindness towards the beleaguered collie (âPoor Lassie. Poor Lassie. Poor girlâ) are what drive the narrative towards its satisfying conclusion. But Lassie Come Home didnât make Taylor a star. It is only with National Velvet that she was able to assume the equivalent of Roddy McDowallâs character in that earlier film, moving from her role as kindly onlooker figure to playing the part of the main child whose close bond with her beloved animal forms the centrepiece of the story.
At the time that National Velvet was released, it was Mickey Rooney, not Taylor, who was the established star of the picture and this is reflected in the decision by director Clarence Brown and screenwriters Theodore Reeves and Helen Deutsch to depart from Enid Bagnoldâs source novel (2000 [1935]))1 by structuring the filmâs narrative around his characterâs journey to and from the village of Sewels. As well as granting Miâs emotional journey a greater weighting than in the book, this foregrounding of Rooneyâs star presence posed a potential challenge to the primacy of Velvetâs relationship with her horse. Such a threat is evident in the staging of her first encounter with this animal since, in timing it so that it follows on directly from her initial meeting with Mi, it invites Velvetâs passionate response to the horse to be read, in psychoanalytic terms, as a displacement of her emerging feelings of attraction towards Rooneyâs character. That this scene should even be amenable to such a reading is in one sense quite daring, countering, as it does, the conservative strategies that Studlar argues the film employs so as to contain and defuse the more radical implications arising from âTaylorâs erotically charged feminine presenceâ as a child actress (2010, p. 32).2 This potential romantic subtext is suggested by other elements in the script, most notably Velvetâs naming of the horse The Pie (which rhymes, of course, with Mi)3 and her appropriation of Edwinaâs words (both here and elsewhere) to describe the horseâs emotional impact on her. âItâs like Edwina said. It skipped a beat instead of losing lunchâ, she enthuses softly while holding her right hand up to her heart as Lansbury had done earlier. But as a means of understanding the full complexities of Velvetâs relationship with the horse and the latterâs importance in forging Taylorâs stardom this kind of reading is quite limited, bearing some resemblance to those biographical accounts of the actress that construe her love of animals purely as a substitute for/precursor to her romantic relationships with the opposite sex4 (more on which in Chapter 4).
To interpret Velvetâs passionate response to The Pie purely as a displacement of her attraction to Rooneyâs character would in fact be to impose on her relationship with the horse an anthropocentric viewpoint (particularly a psychoanalytic reading of the horse as âphallusâ) that is out of kilter with Taylorâs performance. On talking to the horse, as she befriends it in the lane, the actress perfectly encapsulates what Freud construes as the childâs non-arrogant way of relating to animals.5 Lowering her voice so that it assumes a deeper, throatier sound (like a horseâs welcoming nicker), she soothes the animal in a manner quite at odds with the farmerâs malign interpretation of him: âThere. What a lovely boy he is. Oh, youâre a sweet oneâ, she says on approaching the horse and reaching up towards him. Then, on being told by Ede that the gelding is âa murderous pirate not deserving of a name!â, she protests by bestowing on this creature an identity that the farmer steadfastly refuses: âOh, no, not âPirateâ. Heâs a gentle one. Iâll just call him Pie.â
During the scene as a whole, moreover, the actress invests Velvetâs reactions to The Pie with such emotional intensity that it becomes difficult not to be convinced that she is indeed very genuinely distracted by the horse whose exhilarating gallop across the field not only prompts her to interrupt her conversation with Mi but even brings her to the point of losing awareness of him altogether. Her invocation of Edwinaâs words is thus addressed to herself rather than towards him and when Mi asks her if she is feeling all right (as he does later on in the stable), she expresses surprise on being brought out of this state of self-absorbed wonder, her body trembling in excitement as she tries to explain her reaction to the horse in more understandable terms. âOh! Isnât he beautiful? Heâs new. Iâve never seen him beforeâ, she says with a look of exhilaration on her face.
In her discussion of Velvetâs attraction to the horse, Studlar argues that âThe film (like the book) ⌠justifies an excessiveness that could be read as sexual by making Velvet part of a family of obsessive collectors and strivers: her brother collects insects; one sister, canaries; and the other, boyfriendsâ (2010: 30). The screenwritersâ decision to reconfigure the Brown family so that only one daughter is mad about horses allows for a much greater concentration of emotional energy in Velvet, however, than those of the other characters. Their alternative interests (as Lansburyâs mock-theatrical display of being in love suggests) are treated as comic infatuations or endearing eccentricities far removed from the grand passion with which Taylor realises her protagonistâs equine obsession (all of which ironically undercut Edwinaâs sense of superiority about her romantic feelings for Ted).
The emotional excess that characterises Taylorâs performance of such equine passion is strikingly at odds, in fact, with the very notions of disavowal and containment that underpin an interpretation of her characterâs love of The Pie as a safe outlet for her desire for Mi. The actressâs intense rendering of Velvetâs attraction to The Pie instead imbues the girlâs rapport with the horse with a sense of value in its own right. This in turn raises the question of whether her relationship with this animal can be understood purely in terms of sublimated or displaced sexuality since there are parallels gestured at between them that lie outside such an explanatory framework. It is these aspects to Velvetâs bond with her horse that are not catered for by Studlarâs reading. In focusing only on how the film seeks to defuse any sexual undercurrent to the girlâs passion for âall things âhorseyââ (ibid.), it invokes as its reference point the very same psychoanalytic construction of this animal that was inherent in that earlier interpretation of Velvetâs initial encounter with The Pie:
Unlike Alfred Hitchcockâs Marnie (1962) [sic], which takes the âhorse equals phallusâ element of the girlâs horse fantasy to its psychosexual limits, National Velvet constructs the girlâs love of horses as both a phase (âall things in their time,â as her mother says) and the positive psychological impetus for striving for greatness. (ibid.)
Liz Burke also cites Hitchcockâs Marnie (1964) in her discussion of National Velvet but, while this is again for the purpose of contrast rather than comparison, in her case she does so in a way that is much less chained to a psychosexual reading. Observing that: âIt is a text full of fantasy and identification that isnât afraid to represent the overwhelming passion some adolescent girls feel for horsesâ and that âLiz Taylorâs performance equally embodies that passion to an almost hysterical degreeâ, she argues that, while this âcould be seen as a precursor to the hypnotic stare she uses to bewitch Montgomery Clift in A Place in the Sun (1951), a mere six years laterâ, âthe passion here is more innocent, more aligned with fantasies of freedom and autonomy than in her subsequent rolesâ:
A key scene in the film occurs through a transition. We see Velvet in the bedroom she shares with her two sisters, pretending to ride The Pie using string looped through her toes, for reins. The scene dissolves to her riding The Pie in reality, lost in the speed and the feeling of total communication with an animal of another species. (How do I know this? Because I know that feeling.) In the background is a rear-projected scene of sky and sea. There is an element of fantasy here. It is the first time weâve seen her on a horse and until this point it hasnât been clear if she even knows how to ride. Visually, it recalls a scene in Hitchcockâs Marnie (1964), where Tippi Hedren rides her favourite horse. But there is none of Hitchcockâs psychosexual weirdness here, just sheer, unadulterated joy. (2002)
This gels more strongly with my own sense that Velvetâs affinity with the horse is ultimately founded on kinship rather than notions of sublimated or displaced sexuality. The sequence leading up to her first encounter with The Pie is an important case in point since, in showing her breaking free from the boundaries of the village and riding her imaginary horse along the track, it prefigures the animalâs own act of racing across the field then leaping over the wall before galloping down the lane whence she has just come. Her own act of cantering her imaginary horse along the lane is crucial in forging this parallel between herself and The Pie since it presents her (like those later sequences of her riding in bed) as both rider and horse, human and animal, with the top half of her body fulfilling the former role and her legs the latter. Miâs act of shouting out âWhoa!â to her as she passes him along the lane develops this ambiguous blurring of human and animal identities, invoking as it does a form of exhortation usually addressed to horse rather than rider. It is indeed this very same word that Farmer Ede shouts out to The Pie as he races away from him in the field and this continuity between girl and horse is reflected in the echoing rhythms of the music as it seeks to evoke first her âcanterâ then his faster gallop. Her description of herself as going âNo place. Just hurryingâ also links her more closely to the wild abandoned movements of the horse than Mi, whose own earlier purposeful walk along the lane towards Sewels, suggested (in ways consistent with his characterâs psychological containment) a much more controlled, regulated form of behaviour. This is developed through the pairâs contrasting reactions to the sight of the horse leaping over the wall, with Miâs horrified âHeâs loose!â finding its antithesis in Velvetâs excited âHe made it! Did you see him take that fence?â This pattern of association continues with Velvetâs daring act of running out in front of The Pie, prompting Mi to call out fearfully: âCome back! Youâll get trampled on!â As Taylor and the horse come together for the first time in the same frame (with the aid of back projection), the film presents them like mirror images of each other. Stretching out her arms while shouting âWhoa! Whoa! Whoa!â ecstatically, she prompts him to rear up and spread his forelegs in a rhyming gesture. This rapport between them is also registered at the level of colour through the echoes in her red dress with its white collar and cuffs of his chestnut coat and white markings.
Given such parallels6 and taking into account the fact that Velvetâs second encounter with The Pie again culminates in the thrill of seeing him jump over the wall of the field where he is kept, itâs possible to understand her attraction to this horse as rooted in an identification with his wild, rebellious spirit and yearning to break free from the confines of his position. Unlike the earlier reading, therefore, which centred on Rooneyâs character as the key to understanding that relationship, this one arises out of sensitivity to the creative implications of Taylorâs own performance and the affinity it suggests with this animal. As such, it provides a much stronger basis for understanding why the actressâs rapport with the horse in National Velvet was to prove so crucial to the forging of her on-screen star identity.
Taylorâs identification with the animalâs desire for freedom first found expression in Lassie Come Home during the sequence where her character, Priscilla, is shown deliberately opening the gates of her grandfatherâs estate in Scotland, thereby allowing Lassie to escape from her cruel mistreatment at the hands of the dog trainer and begin her long journey back home: âSheâs going towards south, Grandfather! Sheâs going towards Yorkshire!â cried Priscilla then in exhilaration. In addition to his habit of leaping over the wall of the field (like Lassieâs repeated jumping over the cage of her pen), The Pieâs impulse to escape from his human bondage manifests itself in his refusal to comply with Velvetâs fatherâs (Donald Crisp) attempt to make him earn his keep by working as a farmhorse (following her winning of the animal at the raffle). On being harnessed to the farm cart by Mi on Mr Brownâs instruction (despite resistance from Velvet), he proceeds to run amok and cut loose from his bonds, destroying the cart in the process.
The braces motif
This revolt against the farmerâs authority invites comparison with Velvetâs own later act of gender rebellion in disguising herself as a male jockey...