1 Women, peace, and security
An introduction
I am of two minds on this regarding human rights, meaning that I believe that in an ideal world we should be caring and paying attention to and promoting and protecting human rights because they are so fundamental to the dignity of human beings not because they can become threats to security. At the same time, I know that politicians, the political establishment in general, not just the establishment, but political people who are in politics in generalâwhether civil society or governmentâthey respond, their lights go up when they hear security aspects, you know, conflict. Itâs sort of sexy and alive, you know buzzers. And so, then what is left to strategizers like me when I have to deal with sometimes, very often, marginalized issues and peoples. I have to remind themâthose politicians, whether in the UN or government or whateverâon the threat of security. So, if you donât take care of these people they are going to revolt and have a revolutionâyou know, briefly speaking.
Interview, UN official 2006
As the quotation above demonstrates, language is arguably one of the most powerful tools in world politics today. The words one chooses, the tone one takes, and the arena in which one speaks all constitute important decisions with often lasting political implications. Essentially, how one frames an issue matters greatly (Butler & Boyer 2003), and language must be seen as more than mere rhetoric (Cohn 1987). Framing not only determines whether and how issues get onto the political agenda, but also how issues are given meaning, operationalized, and adopted into the norm-building process even before becoming part of the official agenda (Keck & Sikkink 1998a; Joachim 2007). Framing governs the actors that are engaged and those that are excluded; frames control the issues that are on and off the agenda (Bob 2005; 2008). In this way, discursive positioning and conceptual frameworks are critical for those involved as well as those not involved in the process (Carpenter 2005; 2007). Nowhere is the power a particular discourseâthe âframings of meaning and lens of interpretationâ (Hansen 2006: 7)âmore evident than the case of framing womenâs rights and gender equality as matters essential to the promotion and protection of international peace and security.
In analyzing how a particular global network of women activists has used the language of security, this research sheds light on the nature and implications of the security framework as a political process. More specifically, activists for womenâs rights and gender equality concerns have recently framed their concerns as security issues attempting to make them integral to the international security agenda, particularly in the context of the United Nations (UN).1 From gender-mainstreaming initiatives to the âInteragency Taskforce on Women, Peace, and Security,â there has been a clear push from UN agencies, United Nations Development Fund for Women (UNIFEM) specifically, as well as from certain middle-power national governments, such as Canada and Norway, and various non-governmental organizations, chiefly the NGO Working Group on Women, Peace, and Security (NGOWG) to put womenâs rights on the security agenda.2 This group of state and non-state actors constitutes a dynamic transnational network, known as the Women, Peace and Security (WPS). One of the most concrete and prominent policy outcomes from this network has been UN Security Council Resolution (SCR) 1325, the first Council decision recognizing the importance of women in international peace and security, making women and womenâs needs relevant to negotiating peace agreements, planning refugee camps and peacekeeping operations, reconstructing war-torn societies, and ultimately making gender equality relevant to every single Security Council action (Rehn & Sirleaf 2002).3 Although this project is about much more than SCR 1325, this âliving documentâ does inform and underscore every aspect of this research as it is a âproductive forceâ in shaping ideas and actions on women and gender as well as the discursive construction and conduct of security by the UN and the relationship between the two regimes (Cohn et al. 2004).4
This strategy of securitizing womenâs rights within the UN system can also be understood in the context of the broader push by many global actors to humanize security. As my research demonstrates, however, humanizing security is not necessarily the same as securitizing ânon-traditionalâ security concerns and this has significant implications for a range of actors and issues attempting to become part of the security mainstream. Today, many complex global problems are being located within the security logic. Issues, such as the environment (Deudney 1990; Kakonen 1994; Litfin 1999) and HIV/AIDS (Price-Smith 2001; Chen 2003; Prins 2004; Elbe 2006), are just a couple of examples that demonstrate how both state and non-state actors use the security framework to draw attention to their particular concerns, challenging the conventional and narrow definitional boundaries associated with international security. This framework relies upon the utilitarian assumption that these issues need to be addressed because they are essential elements to establishing international peace and security. This justification has led to a debate on what should be considered in the realm of international security, as many scholars have made a practice out of securitizing issues that are not conventionally seen as such. And for better or for worse, this strategy of securitizing non-military matters is not limited to the academic community.5 International organizations, particularly the UN, also employ this security discourse attempting to raise international awareness and policy-oriented attention toward various issues. In light of the human security rhetoric (recognizing the individual as the referent of security), it is not surprising that the concerns of women are increasingly framed within the security discourse.
Although the purpose of this book is not necessarily to demonstrate the many ways in which the lack of womenâs rights and gender inequality present valid security concerns, the critical role that women and gender issues play in constructing enduring international peace and security, particularly as far as the UN is concerned, will become manifest throughout my case studies.6 The aim of this book is to explore the process of securitization: whether or not it leads to audience acceptance, the ability of the securitizing actor to âbreak free of procedures and rules he or she would otherwise be bound byâ (Buzan et al. 1998: 25), and what this process means for both the international security agenda as well as the worldâs women.7 Clearly, invoking specific gendered understandings of security not only affects the nature of security, but such frames can impact the womenâs movement at various levels. Working from the assumption that the UN is a norm-influencing global governance institution, and what happens in the Security Council has real implication for the meaning and practice of security as we move into the twenty-first century, three basic questions emerge and guide the rest of the book:
- How is security defined and practiced within the context of international organization?
- In what ways, if any, has womenâs activism been able to challenge traditional conceptions of security?
- What are the implications of the âsecurity frameworkâ for the broader goals of the womenâs movement?
Overall, these questions interrogate the meaning of security, in terms of discourse and practice, particularly from a feminist perspective. But it is not just a matter of what women or a gender perspective does for the security agenda, but understanding the implications of the security framework for the global womenâs movement as well.
In short, this project goes beyond a debate of security at the conceptual level to examine how the application of this security framework affects policy and practice for these non-traditional security issues and actors. In other words, does the security framework really help bring global attention to issues and groups of people that are normally marginalized? Has it meant more resources and more involvement by state and non-state actors? These questions not only have important policy implications, but normative ones as well. Should these issues be framed as security issues? Can we really assume that the security language is inherently beneficial for those concerned with empowering women around the world?
As these more normative questions suggest, there is reason to be skeptical of the security discourse as a necessarily âgoodâ framework when it comes to womenâs emancipation (Whitworth 2004). How movements frame their causes matters, in terms of outcomes, strategy, actors involved, opportunity structures, and in this case, future gender roles and relationships in societies transitioning from conflict and war. Thus, it is important to ask not only what womenâs activism brings to the security arena, but what the arena does for womenâwhat does it mean to securitize womenâs rights and gender equality. This latter point reflects a gap in the existing research on gender mainstreaming in all arenas, as it âtends to ignore the challenge faced by feminist activists in remaining true to their political goals when they are caught up in a mainstreaming policy âvictoryâ that may be very real, but also very compromisedâ (Cohn 2003â04: 11). This project addresses this gap in terms of theoretical, practical, and normative consequences.
Research design
This research is both theoretically driven and policy-oriented. With regard to the former, this project offers the building blocks necessary to advance theory making in three respects (Van Evera 1997). First, it addresses a real need to expand the scope of security studies beyond militaryâstrategic research to something more reflective of the range of security threats that the world currently faces (Klare 1998). Even in the last decade, scholars where critiquing security scholarship; for example, Baldwin (1997: 9) argues, âParadoxical as it may seem, security has not been an important analytical concept for most security studies scholars.â8 This is particularly true from the perspective of feminist security theory (Blanchard 2003) and those advocating for human security (Axworthy 2001). Second, this research traces and analyzes the organizational dynamics of womenâs activism in the UN system and how women have come to embrace and have been impacted by the security framework, globally and locally. Lastly, this project provides insight into practical strategies utilized by transnational advocacy networks in the development and implementation of international human rights norms. From a policy perspective, this research explores the utility of mechanisms, such as the security discourse, in empowering groups advocating for womenâs rights and gender equality. As important, this research examines how such language may also be limiting for the worldâs most marginalized sect of society.9
Scope and limitations
It is necessary to explain a number of caveats before proceeding in order to guide the readerâs expectations in terms of the scope and limitations of this project.
Theory
With regard to theory, this project utilizes three theoretical paradigms that taken together help to answer the research questions. While it is ambitious to take up three bodies of literatureâcritical security studies, feminist international relations theory, and womenâs activism as a transnational network and social movementâeach provides the insights and context necessary to develop a comprehensive and intelligent analysis. By beginning with security studies, one can easily see how traditional approaches to security have been inadequate, substantively and methodologically. Concepts, such as human security and securitization, help to demonstrate security as a process to be widened and deepened and as an analysis that serves a political and normative role. Feminist international relations theorists have long been critical of such traditional approaches to security and can help explain the conceptual, cultural, and linguistic barriers and practices that have segregated womenâs rights and gender equality norms from security discourse in both theory and practice. Feminist theory also provides useful warnings regarding the adoption of gender language for politically expedient ends. Lastly, by placing womenâs activism in the context of theory on transnational advocacy and social movement strategy, the research is able to situate the security framework within the broader goals of the global womenâs movement, contributing to our understanding of strategies utilized by contemporary social movements. These theoretical perspectives are explored in more detail in Chapter 2.
Why the UN?
Although there are many locales to explore security discourse or womenâs activism, the UN is the most logical starting point for studying the two together at the global level.10 The mere fact that the UN Security Councilâthe center of UN power and primary decision-making body in the area of international peace and securityârecognized with SCR 1325 the need to adopt a gender perspective and to make women central to all aspects of the peace process, as both victims and agents of conflict and conflict resolution, is momentous. The worldâs largest international organization has now publicly declared that attention to women and gender is integral to âdoing security.â As Carol Cohn rightly argues, âeven if at this point the Security Councilâs re-visioning of security is more rhetorical than practical, it still puts the UN far ahead of any academic security studies or international relations programmeâ (Cohn et al. 2004: 139).
Furthermore, despite American feministsâ general disregard for the UN, this global body remains a significant o...