1
JUBA’S NUMIDIAN ANCESTRY
Juba II was descended from a long line of distinguished ancestors who had been involved in Roman politics for nearly two hundred years prior to his accession to the throne of Mauretania. The family tree can be constructed for at least seven generations before Juba,1 starting with the tribal chieftain Zilalsan, born perhaps around 300 BC.2 The family was famous and talented, producing a variety of scholars and political and cultural leaders, attached first to Carthaginian interests and then to Roman, with an increasing amount of Hellenism. This impressive ancestry was certainly a factor in Caesar’s decision to save young Juba, and that of Augustus to make him king of Mauretania.
Juba’s ancestors were kings of Numidia, the territory south and west of Carthage. Originally nomadic herdsmen, by the fourth century BC they became identifiable as a number of tribal groups, which seem to have begun to coalesce into a single ethnic unit late in the following century.3 This process was said to have been largely due to the efforts of Massinissa, the first of the Numidian kings to appear prominently in the historical record. His grandfather Zilalsan (the first member of the dynasty whose name is known with certainty) held the title of suffete, indicating the Carthaginian influence existing by the early third century BC.4 His son, Gaia or Gala, was the first to carry the title “king,” but presumably was king only of his tribal group, the Maesyli.5 Gaia came to Roman notice during the Second Punic War because he opposed another Numidian chieftain, Syphax, who had revolted from the Carthaginians and sided with Rome, a crucial event of the latter years of the war.6 For the first time, the Romans began to incorporate the Numidian tribes into their strategic designs against Carthage. Gaia’s son Massinissa, who turned 20 the year the war began, fought at the side of his father for Carthage and against Syphax and Rome.
Gaia died in Spain near the end of the war,7 but Massinissa did not inherit the kingship because custom caused it to revert to his uncle Oezalces, brother-in-law of the famous Hannibal. Oezalces died shortly thereafter and was succeeded by his son Capussa, who was promptly killed by a relative, Mazaetullus, who had married Oezalces’ widow and thus had acquired the status appropriate for the brother-in-law of Hannibal. This Numidian civil war now involved three tribal groups, those of Syphax, the brothers Gaia and Oezalces, and Mazaetullus. Moreover, Roman and Carthaginian interests were already polarizing in their support of these families. The way was clear for the rise of Massinissa.
Massinissa was the most famous and notable of the ancestors of Juba II, his great-great-great-grandfather.8 During his long reign, which extended from the Second Punic War into the Third, he prospered despite being caught between Rome and Carthage, eventually siding with the former and playing a decisive role in the destruction of the latter. Learned and erudite, he presided over a court that attracted both Greeks and Romans, and thus became one of the best early examples of the king allied to Rome and an ideal role model for his descendant.
Figure 1 The Numidian marble quarries at Chemtou (Tunisia).
Photograph by Duane W. Roller.
The career of Massinissa was lengthy and complex. He was educated at Carthage and became a protégé of the great Carthaginian leader Hasdrubal.9 His youth and early maturity coincided with the Second Punic War and the internal power struggles within Numidia. He first fought for Carthage, his operations ranging far west to Tingis, disrupting the supplies from Syphax to the Romans, and eventually crossing to Spain and opposing the Scipio brothers: it was his cavalry that killed P. Cornelius Scipio the elder in 211 BC.10 But a few years later, when the fortunes of war began to turn in favor of Rome, Massinissa realized that Rome might be of use to him in asserting his position within Numidia. He sought out M. Junius Silanus, one of the Roman commanders11 – the details of the interview were not preserved by Livy but apparently the result was that he joined the Roman side – and then returned to Africa in order to bolster support among his countrymen for his change of allegiance. This was a wise move, since both Syphax and Mazaetullus had reverted to the Carthaginians.12 With Carthage and most of Numidia against him, Massinissa’s prospects were not good, and although initially successful he was eventually wounded and had to hide out in the mountains and await the Romans. Eventually, in 204 BC, the Romans under P. Cornelius Scipio Africanus landed in Africa and soon engaged the Carthaginians. Massinissa’s cavalry was decisive in the battle and he was said to have personally captured Syphax.13 He also eliminated the other claimant to Numidian power, Mazaetullus, so his victory over his countrymen was complete.14 Thus with Roman support Massinissa was able to claim the kingship of Numidia. Scipio formally addressed him as king and gave him insignia of office, telling him that he was the foreigner most respected by Rome;15 the Senate confirmed the title and gave him additional honors and gifts.16
It is probable that few foreigners had ever been so well treated by Rome. Massinissa was to rule as king of Numidia for the next fifty-five years, skillfully balancing his interests, precarious because he was geographically adjacent to Carthage but a client of Rome. He became famous for exploiting the agricultural bounty of his kingdom,17 which led to exports to Rome and the Greek world. He was probably the first Numidian to hellenize his court,18 which became a center of culture: among the visitors were the historian Polybios and King Ptolemaios VIII, who was impressed with its Greco- Roman character.19 Massinissa’s coinage shows Greek qualities in the bearded bust of the king, with royal diadem, and includes the elephant, an early numismatic representation of this ubiquitous symbol of North African royalty.20 It was perhaps also Massinissa who began to exploit the Numidian marble that was soon to be exported to Rome,21 and to build in Hellenistic fashion, especially the monumental funerary architecture still conspicuous today.22 He involved himself in the politics of the eastern Mediterranean, assisting Rome in the Makedonian Wars, and eventually sending his son Misagetes with a substantial force and supplies to Greece.23 Later he shipped grain to Delos and was honored by that island,24 and was on friendly terms with eastern royalty, especially Nikomedes II of Bithynia.25 His sons were sent to Greece, probably Athens, to be educated.26
Meanwhile, in order to insure his own survival at home, he initiated a series of territorial disputes with Carthage.27 A continuing series of confrontations ensued, warily watched by Rome, that lasted until the outbreak of the Third Punic War.28 In 151 BC the Carthaginians invaded Numidia (a violation of the terms of the end of the Second Punic War), and Massinissa, who was now 87, decisively defeated them, leading his forces personally on horseback.29 This Carthaginian incursion gave Rome the pretext for war, something probably already decided, but the Roman government was ambivalent about what role the elderly monarch should play. Eventually, in 148 BC, it was decided that he could be of use to Rome, but the envoys found him dead at the age of 90.30
When his great-great-great-grandson Juba II arrived in Rome a century later, Massinissa’s legend was well established.31 Contemporary Romans were fascinated with the tale of the witty and cultured barbarian king, who had lived so long and fathered the last of his forty-four sons at 86, and was noted for such ability and strength in extreme old age.32 He had been so impressed with Rome that he became its greatest friend, evolving, in the best barbarian tradition, from hostility to alliance.33 Particularly romantic, although doubtless elaborated, was the story of his relationship with Sophoniba, the elegant daughter of his mentor Hasdrubal. Sophoniba was the wife of his enemy Syphax, but Massinissa became enamored with her and sent her poison so that she would not be captured alive by the Romans – an episode as much from tragedy as history.34 Massinissa was a role model for Juba to adopt: the ancestor who embodied all the best qualities of barbarian integrity, Greco-Roman culture, and political astuteness, strongly attached to a particular Roman family, turning from enemy to friend, spending his life balancing the needs of his territory with those of Rome.35
Upon his death, Massinissa left his kingdom to three of his sons and made P. Cornelius Scipio Aemilianus the executor of his will,36 one of the earliest known cases of a royal inheritance involving Rome.37 Scipio had met the king’s heirs and was the adopted grandson of his patron Scipio Africanus. The will, whether oral or written, was executed in perilous times, during the middle of the Third Punic War, in the context of long-standing Carthaginian–Numidian animosity, when the Carthaginians might have been expected to meddle in the succession. Scipio, well known in Numidia and prestigious in Rome, was an obvious choice to supervise this touchy issue. How much the eventual settlement was the work of Scipio and how much was the testament of Massinissa is not certain: Appian, the primary source, is ambiguous, stating only that the sons were to obey (pe…qesqai) Scipio.38
Scipio’s decision – whether or not suggested by Massinissa – was to create a regal triumvirate of Massinissa’s three oldest sons, Micipsa, Gulussa, and Mastanabal.39 Yet this three-way rule did not last long, for Gulussa and Mas...