
- 256 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
About this book
Avery explores the psychology of altered states among the early Sufis. It examines samâ` - listening to ritual recitation, music and certain other aural phenomena - and its effect in inducing unusual states of consciousness and behaviours. The focus is on the earliest personalities of the Islamic mystical tradition, as mediated by texts from the tenth to the twelfth centuries C.E. These unusual states are interpreted in the light of current research in Western psychology, and also in terms of their integration into historical Islamic culture.
A Psychology of Early Sufi Samâ` provides new insights into the work of five Sufi authors, and a fresh approach to the relation between historical accounts of altered states and current psychological thinking.
Frequently asked questions
- Essential is ideal for learners and professionals who enjoy exploring a wide range of subjects. Access the Essential Library with 800,000+ trusted titles and best-sellers across business, personal growth, and the humanities. Includes unlimited reading time and Standard Read Aloud voice.
- Complete: Perfect for advanced learners and researchers needing full, unrestricted access. Unlock 1.4M+ books across hundreds of subjects, including academic and specialized titles. The Complete Plan also includes advanced features like Premium Read Aloud and Research Assistant.
Please note we cannot support devices running on iOS 13 and Android 7 or earlier. Learn more about using the app.
Information
Table of contents
- Cover Page
- Title Page
- Copyright Page
- Acknowledgements
- Abbreviations
- 1. Introduction
- 2. Samāc In Early Sufi Literature: An Overview
- 3. The Language of Samāc and Other Key Concepts
- 4. The Psychology of Samāc (Part 1)
- 5. The Psychology of Samāc (Part 2)
- 6. The Psychology of Samāc According to the Sufi Writers
- 7. The Sufis’ Explanations of Their Altered State Experiences
- 8. The Ritual Behaviour and Etiquette of Samāc
- 9. The Paradigmatic Experience of Two ‘Ecstatics’, Nūrī and Shiblī
- 10. Conclusions
- Bibliography