Introducing the Medieval Ass presents a lucid, accessible, and comprehensive picture of the ass's enormous socio-economic and cultural significance in the Middle Ages and beyond. In the Middle Ages, the ass became synonymous with human idiocy, a comic figure representing foolish peasants, students too dull to learn, and their asinine teachers. This trope of foolishness was so prevalent that by the eighteenth century the word 'ass' had been replaced by 'donkey'. Economically, the medieval ass was a vital, utilitarian beast of burden, rather like today's ubiquitous white van; culturally, however, the medieval ass enjoyed a rich, paradoxical reputation. Its hard work was praised, but its obstinacy condemned. It exemplified the good Christian, humbly bearing Christ to Jerusalem, but also represented Sloth, a mortal sin. Its potent sexual reputation â one literary ass had sex with a woman â was simultaneously linked to sterility and, to this day, 'ass' and 'arse' remain culturally-connected homophones.
'In the medieval world, the ass's reputation â sacred or profane, derided or acclaimed â was codified in fact, fiction and image. However, unusual its binary nature may seem to the modern-day reader, paradoxical rhetoric was a common feature in medieval beast genres, and the fact that the ass had contesting reputations offers multiple avenues for analysis.' - Read more about this on page 3 of the Booklaunch https://edition.pagesuite-professional.co.uk/html5/reader/production/default.aspx?pubname=&edid=eacd7c66-df5c-4335-86ee-cad05c826bda

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Introducing the Medieval Ass
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INTRODUCTION
1. The domestic ass (Equus africanus asinus) that appeared in the medieval world was a descendant from two subspecies of wild ass originating in north Africa and the Near and Middle East: the Nubian and Somalian wild asses, respectively (Equus africanus africanus and Equus africanus somaliensis). Stine Rossel et al., âDomestication of the Donkey: Timing, Processes, and Indicatorsâ, Proceedings of the National Academy of Sciences of the USA, 105/10 (2008), 3716.
2. Isidore of Seville, The Etymologies of Isidore of Seville, ed. and tr. Stephen A. Barney et al., with the collaboration of Muriel Hall (Cambridge: Cambridge University Press, 2006).
3. Isidore, Etymologies, p. 249.
4. John C. Coldewey, âSecrets of Godâs Creatures: Talking Animals in Medieval Dramaâ, European Medieval Drama, 3 (2000), 74.
5. For the etymology of âdonkeyâ and âdun (adj.)â, see The Oxford English Dictionary Online (Oxford: Oxford University Press, 2000â), available at http://www.oed.com, accessed 15 August 2019.
6. Jill Mann (ed. and tr.), Ysengrimus (Leiden: Brill, 1987), pp. 334â7.
7. Mann, Ysengrimus, p. 337; Jean. R. Scheidegger, âLe Conflit des Langues: Ecriture et Fiction dans lâYsengrimusâ, Canadian Journal of Netherlandic Studies, 4/1 (1983), 9â17; L. G. Donovan, âYsengrimus and the Early Roman de Renardâ, Canadian Journal of Netherlandic Studies, 4/1 (1983), 33â8.
8. Mann, Ysengrimus, pp. 364â5.
9. Tony Fairman, âHow the Ass became a Donkeyâ, English Today, 40/4 (1994), 29â35.
10. A. E. Housman, âThe Latin for Assâ, The Classical Quarterly, 24/1 (1930), 11â13; for the etymology of si and anus see Charlton T. Lewis and Charles Short (eds), A Latin Dictionary (Oxford: Clarendon Press, 1879; repr. 1958), pp. 134, 1688â9.
11. The earliest evidence for ass domestication is witnessed in visual and archaeological sources. Juliet Clutton-Brock, Horse Power: A History of the Horse and Donkey in Human Societies (London: Natural History Museum Publications, 1992), p. 11; Caroline Grigson, âSize Matters: Donkeys and Horses in the Prehistory of the Southernmost Levantâ, PalĂ©orient, 38/1â2 (2012), 189.
12. Peter Mitchell, The Donkey in Human History: An Archaeological Perspective (Oxford; Oxford University Press, 2018), pp. 42â4.
13. For Zimri-Lim see Jack M. Sasson, âThoughts of Zimri-Limâ, Biblical Archaeologist, 47/2 (1984), 118â19; for Damascus asses, see Clutton-Brock, Horse Power, p. 94; for ass-riding gods, see Laura Hobgood-Oster, Holy Dogs and Asses: Animals in the Christian Tradition (Urbana: University of Illinois Press, 2008), pp. 26â7.
THE NATURAL WORLD OF THE ASS
1. Understandably speculative, there is some thought that some societies considered humans riding equids composite beasts. Peter Costello, The Magic Zoo: The Natural History of Fabulous Animals (New York: St Martinâs Press, 1979), p. 60; Anthony Dent, Donkey: The Story of the Ass from East to West (London: Harrap and Co., 1972), p. 49.
2. Isidore of Seville, The Etymologies of Isidore of Seville, ed. and tr. Stephen A. Barney et al., with the collaboration of Muriel Hall (Cambridge: Cambridge University Press, 2006), p. 246.
3. Isidore, Etymologies, p. 11.
4. For the Latin see Isidore of Seville, Etymologiarum sive originum libri XX, annot. W. M. Lindsay, 2 vols (Oxford: Clarendon Press, 1962), ii, Book XII: i, 38; Isidore, Etymologies, p. 249.
5. In late Latin, sedere, when applied to animals, came to mean âto sit on a horse; to be mounted or riddenâ. Charlton T. Lewis and Charles Short (eds), A Latin Dictionary (Oxford: Clarendon Press, 1879; repr. 1958), p. 1158.
6. Bede (De natura rerum, 703); Rabanus Maurus (De rerum naturis, 742â7); Lambert of Saint Omer (Liber Floridus, 1090â1120); Hugh of Fouilly (De avibus, 1132â52); Alexander Neckam (De naturis rerum, c. late twelfth century).
7. Pauline Aiken, âThe Animal History of Albertus Magnus and Thomas of CantimprĂ©â, Speculum, 22/2 (1947), 205â25.
8. William Wallace, âAlbertus Magnus on Suppositional Necessity in the Natural Sciencesâ, in James A. Weisheipel (ed.), Albertus Magnus and the Sciences: Commemorative Essays 1980 (Toronto: Pontifical Institute of Mediaeval Studies, 1980), p. 128.
9. Galen (ad 130â210) was a Greek physician who promoted the theory of Humorism. This held that four principal bodily fluids, known as humours (black and yellow bile, blood and phlegm) needed to be balanced for good health. Humorism influenced Western medicine for over 1,000 years.
10. For example, Jacob van Maerlant translated Thomasâs text into Dutch, as Der naturen bloeme (c.1250), and Konrad of Megenbergâs Das Buch der Natur (c.1350) was the first German-language natural history text.
11. This is often referred to as the donkey seat and it is still used today in certain parts of the world as the preferred means to ride an ass. Juliet Clutton-Brock, Animals as Domesticates: A World View through History (East Lansing: Michigan State University Press, 2012), p. 31.
12. Thomas Cantimpratensis, Liber de natura rerum (New York: Walter de Gruyter, 1973), p. 109; the assâs dorsal cross is a vestige of earlier striped ass species that can be traced back to the zebra on the equid cladogram. Dent, East to West, p. 19.
13. All quotes from and references to the Bible in English are from the critical scholarly edition of the King James Version (KJV), available at https://www.academic-bible.com, accessed 15 August 2019.
14. âEn effet le bestiaire nâest pas pour fonction premiĂšre dâobserver les animaux en eux-mĂȘmes: les animaux y sont un point de dĂ©part, ou plutĂŽt un prĂ©texte, pour permettre Ă lâhomme de se connaĂźtre.â Bruno Roy, âLa Belle e(s)t la BĂȘte: Aspects du Bestiaire FĂ©minin au Moyen Ageâ, Etudes Françaises, 10/3 (1974), 319â20.
15. For a thorough and convincing discussion of the Physiologusâs date of production, see Alan Scott, âThe Date of the Physiologusâ, Vigiliae Christianae, 52/4 (1998), 430â41.
16. Jonathan Morton, âThe Book of the World at an Anglo-Norman Court: The Bestiaire de Philippe de Thaon as a Theological Performanceâ, in Laura Ashe, Wendy Scase and David Lawton (eds), New Medieval Literatures, 16 (Woodbridge: Boydell and Brewer, 2016), p. 5; P. T. Eden (ed. and tr.), Theobaldi âPhysiologusâ (Leiden: Brill, 1972), pp. 2â3.
17. Willene B. Clark, A Medieval B...
Table of contents
- Cover
- Half-title Page
- Title Page
- Copyright Page
- Dedication
- Series editorsâ preface
- Contents
- Acknowledgements
- List of illustrations
- List of Abbreviations
- Introduction
- The Natural World of the Ass
- The Religious Ass
- The Scholastic Ass
- The Ass in Literature
- Postscript: The Medieval Ass in the Post-Medieval Era
- Endnotes
- Further reading
- Bibliography
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