Tina is an American Baptist Church pastor of two yoked churches in western Pennsylvania. She has been the pastor of these churches for three years. The churches became yoked prior to her ministry as part of the smaller churchâs request to be paired with the larger church so it could afford a pastor.
Both churches are in somewhat urban areas, although the smaller of the two is in a more struggling area, and they are about two miles apart. Over time, Tina has become more and more drained by the smaller Mt. Pisgah Baptist Church (Mt. Pisgah), even as she is energized by the larger First Baptist Church (First). First is engaged in mission beyond their church, but Mt. Pisgah resists almost anything outside of the church, other than to give a small sum of money each year to Operation Christmas. Tina finds her situation vexing, proclaiming in a previous session, âHow can I be such a good pastor in one church and so dreadful in the other? It makes me feel like Dr. Jekyll and Mr. Hyde!â
We have been meeting for over a year. We initially began our work with a focus on spiritual direction. Over time, we shifted to clergy coaching since it became clear her issues were as much congregational and pragmatic as they were spiritual. We had just begun to talk about the differences between the two churches and her frustrations with Mt. Pisgah in the previous session. She ended that session by saying she felt she had a split personality in leading the two churches.
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Graham: So, howâs life in the realm of split personalities?
Tina: Good question. Thatâs how I feelâPeter with one, Judas with the other.
Graham: Oh my. I hope they donât really see you as Judas.
Tina: Maybe not, but I do feel they sometimes see me as some sinister figure sent to torment them.
Graham: Yikes! Whatâs happened?
Tina: I got frustrated with them and decided they needed a âcome to Jesusâ moment. So at our last board meeting, I asked them what they wanted for the church. All I got back were blank stares. I kept pushing: âFolks, whatâs your vision? Whatâs your hope? Where do you see this church in ten or twenty years?â Nothing. I felt like it was a âcome to Judasâ moment where I was asking, âWould you rather be crucified or stabbed to death?â
Graham: That just sounds frustrating.
Tina: It was!
Graham: And it sounded a bit desperate.
Tina: Desperate? What do you mean?
Graham: Well, you were frustrated with them. You wanted them to do somethingâlive, die, move, stayâjust decide something. Youâve run out of ideas. So you put it on them. You were desperate for them to do or say something, and what you received was a deafening silence. The reason was they didnât know what to say. They remind me of young kids when their parents yell at them, âWhy wonât you pick up your clothes?â or âWhy canât you just do your homework without being asked?â
Tina: Oh, come on! Theyâre not kids. Theyâre adults!
Graham: Are you sure?
Tina: Seriously? Almost all of them are in their fifties, sixties, and seventies.
Graham: Right . . . chronologically. But what about in maturity?
Tina: Again, old!
Graham: Umm . . . okay . . . what about in spiritual maturity?
Tina: I donât know. Theyâve all been in the church for most of their lives. Doesnât that make them mature?
Graham: Nah, just old!
Tina: Nice.
Graham: I think weâre good at recognizing peopleâs chronological age, but churches have a spiritual age too. Some churches and their members are very matureâperhaps middle-aged. Some churches are very immatureâperhaps just preschoolers. We assume the chronological age matches the spiritual age, but theyâre not the same thing.
Tina: How do you tell?
Graham: You already know. Letâs look at your two churches. If you had to put a spiritual age on both, what would Firstâs spiritual age be compared to Mt. Pisgahâs?
Tina: Thatâs a really interesting question. What would the difference be? I think First is older. Theyâre not great spiritually, but theyâre willing to try things. When I ask them to pray, theyâre much better at it. And when I talk to them about discerning Godâs will, I think they get it more. I know theyâre not very mature, but Iâd say theyâre like spiritual tenth-graders. Mt. Pisgahâs . . . Oh Gawd! Heh ..... I almost donât want to answer because it sounds insulting.
Graham: Itâs okay. It helps to be honest about what you feel their age is.
Tina: I think theyâre like . . . I dunno . . . second-graders?
Graham: What makes them second-graders?
Tina: Theyâre kind of afraid of everything. Man! I never thought about it this way.
Graham: Tell me about their history before you came.
Tina: Well, theyâve always been a small church. The town theyâre in was originally a small steel town outside of Pittsburgh. It was a place where immigrants settled. I think our church started because some Welsh workers moved into the area, and I believe the church was built by the people who owned the steel mills. I think it was built so they wouldnât make trouble for the Italians and the Poles who went to the Catholic church.
Graham: How long ago?
Tina: Oh, mid- to late-1800s.
Graham: So what do you know about them since then?
Tina: I should, but I donât know much about their early history. I just know they began as a church for the Welsh workers.
Graham: Do you think they ever had a golden age, that period when they were doing really, really well?
Tina: First did. They were different. They were a church built for managers, probably from the same steel mills. Theyâve had several pastors in their history who were very good. They had one in the â20s and â30s, I think. His pictureâs up on the wall of the library. He was there for a long time, so I guess he did really well. They had another pastor in the â70s and â80s who helped them grow and was a beloved, caring person when the steel mills started closing. He helped them attract members from across the river in Pittsburgh even after many of their members moved away.
Mt. Pisgah? Yeah . . . I donât know if they ever had a golden age. What I do know is over the past thirty years, theyâve had a string of pastors who never stayed longer than four or five years. Nope, I take that back. They did have one guy who was there for ten years, but I think he suffered from depression and didnât do much. They donât talk about him often, but it sounds like he only preached and attended board meetings. It doesnât even sound as though he visited them in the hospitals much.
Graham: How long ago was he there?
Tina: Thatâs a good question. Maybe twenty years ago. This is interesting. Iâve not spent much time looking into either churchâs history.
Graham: What about the pastors since that guy twenty years ago?
Tina: As I said, they all seem to come and go.
Graham: Were they young? Old?
Tina: I think most were older, but a few came there right after seminary.
Graham: And how did they do?
Tina: Well, theyâre not there anymore, are they?
Graham: No, theyâre not. You are. So youâre saying they werenât very good.
Tina: Thatâs what I thought, but now Iâm questioning that. Here I am three years in and Iâm thinking about bailing on them. So how good am I?
Graham: Well . . . you are Dr. Jekyll at First.
Tina: I am that!
Graham: If you were to give me a summary of what you think the other pastors were like, what would it be?
Tina: Iâd think they came in and tried to get them to do something, and then they received blank stares. I know my predecessor probably would say that. I spoke with her several months ago, and she said she reached the point where she was calling out people in her sermons and during meetings. Thatâs how she knew it was time to leave. She was frustrated.
Graham: Where is she now?
Tina: Sheâs a chaplain in a nursing home.
Graham: So, do you think other pastors got frustrated with them and called them out too?
Tina: I wouldnât know, but Iâm getting close to being like that.
Graham: Oh my! Donât do that. Actually, do you want to know what your church members sound like to me?
Tina: Sure.
Graham: They sound like neglected dogs. They sound like theyâre scared to do anything. If they do the right thing, theyâll be ignored. If they donât do the right thing, theyâll get called out. If they do the absolute wrong thing, theyâll be abandoned. Even the pastors who stay neglect them. They remind me of episodes of The Dog Whisperer.
Tina: I remember that show.
Graham: Did you ever watch it?
Tina: A bit.
Graham: I was addicted to it. I found it fascinating. I remember several episodes where Cesar Millan, the Dog Whisperer, was dealing with rescue dogs that were scared of everything. Sometimes they were aggressive. Most times, they just cowered and hid under a chair or bed.
He seemed to have a basic approach to help them. At first, he would just sit sideways next to them, although he did hold a tennis racket down near his feet in case he needed protection. He just made sure he didnât hold it in a threatening way. Then he would slowly put his hand near them. The dogs would often sway their heads back and forth, trying to figure out whether to cower or run. He might have given them a treat, I canât remember. Everything he did was gentle but firm at the same time. Eventually, he would put a leash around them and walk them. Taking the dogs for a walk is big with the Dog Whisperer. He walked them while holding their leashes taut so they had to walk close to him. Apparently, walking with them and keeping them close made them feel wanted and safe, under the protection of the alpha dog.
After the walk, heâd then pet them and show them affection, but he always kept his energy calm. Everything he did was calm, gentle, but also assertive and directive.
Tina: So my church is a dog? Really?
Graham: Man! Youâre ornery today!
Tina: Iâm tired. I think Iâm tired of this church. But I think Iâm getting what youâre saying. Youâre saying Mt. Pisgah is like a neglected dog.
Graham: It sounds like that to me. What does it sound like to you?
Tina: Yes. I think so. They may even have been a bit abused culturally. Iâm now wondering if, because their church was started by steel companies, the congregation was abused and neglected right from the start. Iâd be willing to bet that even though they had their own church, the mill owners and managers constantly put them down. I imagine owners and managers at First criticized and denigrated the members of Mt. Pisgah for years because thatâs where the workers were. My guess is Mt. Pisgah was always âthatâ church down th...