"To the old Ku-Klux Klan which rode through the south in the days following the civil war the new Ku-Klux Klan is a relative only in name.It is not tied by blood. It holds the same position to its southern aristocratic forbear as an imposter in social life does to some illustrious gentleman of the same name of whom he claims to be a descendant.The old Ku-Klux Klan was a historical development. The new is a man's contrivance. The old Ku-Klux Klan movement was an outcome of conditions that prevailed in the southern states after the war. The present Klan, apparently, is an outcome of a group of men's desire to make money."
- 76 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
The Secrets of the Ku Klux Klan
About this book
Trusted by 375,005 students
Access to over 1.5 million titles for a fair monthly price.
Study more efficiently using our study tools.
Information
CHAPTER I THE OLD KU KLUX KLAN
To the old Ku-Klux Klan which rode through the south in the days following the civil war the new Ku-Klux Klan is a relative only in name.
It is not tied by blood. It holds the same position to its southern aristocratic forbear as an imposter in social life does to some illustrious gentleman of the same name of whom he claims to be a descendant.
The old Ku-Klux Klan was a historical development. The new is a man's contrivance. The old Ku-Klux Klan movement was an outcome of conditions that prevailed in the southern states after the war. The present Klan, apparently, is an outcome of a group of men's desire to make money.
Widespread, spontaneous, popular, the movement of 1866 grew out of a disordered society, not as a "movement" at all at first, but as a scheme for having fun, a source of amusement among a group of young, full-blooded southern men to puzzle outsiders. Its use as a weapon against the stranger in the old south came later.
The "stranger" was the northern carpetbagger. To the south he was the pestilence that follows war. He was the blunderer who entered the land whose social customs were unknown to him, in a year when the fabric by those social customs was in need of mending.
NO RELIGIOUS TEST
When southern society seized the Ku-Klux Klan as an instrument with which to resist there were only two classes, carpet-bagger and unruly negro, against which it operated. To join the ranks of the white-robed horsemen, there were no qualifications of religion. The Klan made no mention of Jew or Catholic. Its purpose was to restore order, not to fan prejudice, and therein lies the difference between the old Klan and the present Klan which makes the latter a maverick.
The first unit of the horseback riding knights was founded in the village of Pulaski, Tenn., with the same motive for its organization as the old-time college hazing society. Its members were young men who had come back from the war, poor, exhausted, discouraged, and bored with the tameness of a country town.
HOW IT STARTED
According to the story which has lived south of the Mason and Dixon line since those post-bellum days, a group of youths cooling their heels in a law office one May evening in 1866 organized a society for a good time. If anyone had suggested to them at that time that five years later a committee of congress would devote thirteen volumes to a history of their "movement" and pass a law to suppress it, or that before the child of their wits was fully grown it would have developed into a terrorizing "hobgoblin" sheeted for lawlessness, they would have thought it a jest.
When their mere joke had become a grim joke, neighbors who feared it found in its name "Ku-Klux" the suggestion of a clicking rifle. But the name itself was proposed by its charter members in Tennessee as a derivative of the Greek word "Kuklos," meaning a circle. From "Kuklos" to "Ku-Klux" was an easy transition. The "Klan" followed because these youthful students of Greek had an ear for the alliterative.
From the Pulaski law office the society migrated to a haunted house on the outskirts of the village. Its members found their first source of amusement in initiation rites. They named their chief officer a Grand Cyclops and their vice president a Grand Magi. Other officers were the Grand Turk, or marshal; a Grand Exchequer or treasurer, and two Lictors.
WORE WHITE MASKS
The only germ in their constitution from which the "Imperial Wizard" Simmons of the twentieth century Klan could breed his present organization was the promise of absolute secrecy. For his copying years later, the first Klan also contrived a disguise. It consisted of a white mask, a tall cardboard hat, a gown or robe, and for the night riding excursions, a cover for the horses' bodies and mufflers for their feet.
Only after the Pulaski organization had entertained itself for many nights did the phenomenon present itself which was to make the Klan a weapon in the progress of post-war reconstruction. It was the discovery that the African negro was twice as fearful of mysticism and mystery as the white man. It taught the white men of Tennessee and neighboring states that they had a means of their own of preventing what they considered political mismanagement and social insolence in the control by northerners and freedmen of the state government.
BECOMES MILITARY ORGANIZATION
The Pulaski riders made themselves popular. Young men of neighboring towns organized brother Klans. When southern society found itself a Humpty Dumpty fallen from the wall, it grasped the Pulaski idea as the means for pulling itself up again. The Klan became a military organization, with the purpose of keeping order among the negroes by intimidating them. Mysticism in the order grew. Humor grew with it, and by the time the states of the north discovered that the south had an organization which was in purpose a society of regulators, the young southern war veterans were donning their white robes and cardboard hats with a human skull and two thigh bones as the symbols of allegiance.
The oath which the grand cyclops administered has been preserved in southern diaries and documents. It was taken in a solemn manner as the knights were grouped amid the bones. The oath follows.
"We (or I, as the case might be) do solemnly swear before Almighty God and these witnesses, and looking upon these human bones, that I will obey and carry into effect every order made by any cyclops or assistant cyclops, and if I fail strictly to conform and execute every order made, as above required of me, unless I am prevented from some cause which shall be no fault of mine, or if I shall give any information to any person or persons except members of this order, that the doom of all traitors shall be meted out to me, and that my bones may become as naked and dry as the bones I am looking upon. And I take this oath voluntarily, without any mental reservation or evasion whatever, for the causes set out in said order, so help me God."
Ku-Klux horsemen who rode white-sheeted through the south in the nights of 1866 regarded themselves as upholders of sectional patriotism.
They considered themselves the spiritual descendants of the New Englanders who threw the English tea overboard into Boston harbor nearly 100 years before. Their protests, and the acts of intimidation by which they enforced their protests were against the white "carpetbagger" from the north, the negro freedman to whom liberty meant arrogant office-holding, and the "scalawag," by which terms they designated those deserters from the southern aristocracy who had joined the ranks of the northern stranger.
The second stage came within a year after the secret body had its birth, when the band of burlesquers became a band of regulators.
To the south, the reconstruction acts which congress passed in 1867 were pernicious. The one-time white confederate soldier believed that the congressional legislation made official mismanagement permanent. He saw negroes organized into the militia. He saw his former slaves voting twice and thrice at elections where he himself had to pass, literally, under bayonets to reach the polls. He disliked the freedman's bureau, which substituted northern alien machinery for the old patriarchal relation between white employer and black employe. He heard drunken negroes at his gates in the night. He saw the "carpetbagger" urging upon the freedman civic rights which he knew the latter was not educated enough to perform.
FIRST OBJECTS POLITICAL
These were the prejudices against which the original Ku-Klux Klan threw itself. They were surface indications of an historical development. They had nothing to do with the racial and religious biases which the present Klan attempted to propagate. To the present Klan, the old Klan, in its first stage, was unrelated. In its second stage it was related only in its methods of terrorism and its removal of justice from the courts to the masques until its own leaders were powerless to check it.
The Klan early fell a victim to the abuses inseparable from secrecy. It happened that Tennessee, the birthplace of the hooded institution, was also the first southern state to find itself turned upside down in reconstruction. "Dem Ku-Kluxes," as the negro called the mysterious union, became a band of regulators. Their first official convention was held in Nashville early in 1867.
The Klan, which, until then, had been bound together only by the deference which priority rights gave to the grand cyclops of the parental Pulaski "den," was organized into the "Invisible Empire of the South." It was ruled by a grand wizard of the whole empire, a grand dragon of each realm, or state, a grand titan of each dominion, or county, a grand cyclops of each den, and staff officers with names as equally suggestive of Arabian Nights.
LAWS DEFINE OBJECTS
For the first time its laws defined serious objects. First was the duty of protecting people, presumably white southerners, from indignities and wrongs; second was the duty of succoring the suffering, particularly among the families of dead confederate soldiers; finally was the oath to defend "the constitution of the United States and all laws passed in conformity thereto," and of the states also, to aid in executing all constitutional laws, and to protect the people from unlawful seizures and from trial otherwise than by jury.
It is these purposes which Imperial Wizard Simmons of the modern clan pretends to perpetuate, plus persecutions of Jews, Catholics and negroes, while denying charges of terrorizing outbreaks.
The Nashville convention chose Gen. Nathan B. Forrest, the confederate cavalry leader, as its supreme ruler. He is known to have increased the membership of the hooded horsemen in the old south to 550,000. Among his aides were Generals John B. Gordon, A.H. Colquitt, G.T. Anderson, A.B. Lawton, W.J. Hardee, John C. Brown, George W. Gordon and Albert Pike. The latter became one of the foremost authorities of Masonry.
Terrorism spread, until during the political campaign which preceded the 1868 presidential election, 2,000 persons were killed and injured in Louisiana by Ku-Klux Klansmen, who rode at night, disguised as freebooters, and according to James G. Blaine, defeated candidate for the presidency at a later date, hesitated at no cruelty.
In the north, in the years immediately after the civil war, the original Ku-Klux Klan was called a conspiracy.
In the south, where society was being ground in the mills of reconstruction, the Klan started its midnight rovings as an instrument of moral force. But within three years its period of usefulness, as the white southerner saw it useful, was over.
Its founders had played with it as with an exciting bonfire. During the months, however, when former confederat...
It is not tied by blood. It holds the same position to its southern aristocratic forbear as an imposter in social life does to some illustrious gentleman of the same name of whom he claims to be a descendant.
The old Ku-Klux Klan was a historical development. The new is a man's contrivance. The old Ku-Klux Klan movement was an outcome of conditions that prevailed in the southern states after the war. The present Klan, apparently, is an outcome of a group of men's desire to make money.
Widespread, spontaneous, popular, the movement of 1866 grew out of a disordered society, not as a "movement" at all at first, but as a scheme for having fun, a source of amusement among a group of young, full-blooded southern men to puzzle outsiders. Its use as a weapon against the stranger in the old south came later.
The "stranger" was the northern carpetbagger. To the south he was the pestilence that follows war. He was the blunderer who entered the land whose social customs were unknown to him, in a year when the fabric by those social customs was in need of mending.
NO RELIGIOUS TEST
When southern society seized the Ku-Klux Klan as an instrument with which to resist there were only two classes, carpet-bagger and unruly negro, against which it operated. To join the ranks of the white-robed horsemen, there were no qualifications of religion. The Klan made no mention of Jew or Catholic. Its purpose was to restore order, not to fan prejudice, and therein lies the difference between the old Klan and the present Klan which makes the latter a maverick.
The first unit of the horseback riding knights was founded in the village of Pulaski, Tenn., with the same motive for its organization as the old-time college hazing society. Its members were young men who had come back from the war, poor, exhausted, discouraged, and bored with the tameness of a country town.
HOW IT STARTED
According to the story which has lived south of the Mason and Dixon line since those post-bellum days, a group of youths cooling their heels in a law office one May evening in 1866 organized a society for a good time. If anyone had suggested to them at that time that five years later a committee of congress would devote thirteen volumes to a history of their "movement" and pass a law to suppress it, or that before the child of their wits was fully grown it would have developed into a terrorizing "hobgoblin" sheeted for lawlessness, they would have thought it a jest.
When their mere joke had become a grim joke, neighbors who feared it found in its name "Ku-Klux" the suggestion of a clicking rifle. But the name itself was proposed by its charter members in Tennessee as a derivative of the Greek word "Kuklos," meaning a circle. From "Kuklos" to "Ku-Klux" was an easy transition. The "Klan" followed because these youthful students of Greek had an ear for the alliterative.
From the Pulaski law office the society migrated to a haunted house on the outskirts of the village. Its members found their first source of amusement in initiation rites. They named their chief officer a Grand Cyclops and their vice president a Grand Magi. Other officers were the Grand Turk, or marshal; a Grand Exchequer or treasurer, and two Lictors.
WORE WHITE MASKS
The only germ in their constitution from which the "Imperial Wizard" Simmons of the twentieth century Klan could breed his present organization was the promise of absolute secrecy. For his copying years later, the first Klan also contrived a disguise. It consisted of a white mask, a tall cardboard hat, a gown or robe, and for the night riding excursions, a cover for the horses' bodies and mufflers for their feet.
Only after the Pulaski organization had entertained itself for many nights did the phenomenon present itself which was to make the Klan a weapon in the progress of post-war reconstruction. It was the discovery that the African negro was twice as fearful of mysticism and mystery as the white man. It taught the white men of Tennessee and neighboring states that they had a means of their own of preventing what they considered political mismanagement and social insolence in the control by northerners and freedmen of the state government.
BECOMES MILITARY ORGANIZATION
The Pulaski riders made themselves popular. Young men of neighboring towns organized brother Klans. When southern society found itself a Humpty Dumpty fallen from the wall, it grasped the Pulaski idea as the means for pulling itself up again. The Klan became a military organization, with the purpose of keeping order among the negroes by intimidating them. Mysticism in the order grew. Humor grew with it, and by the time the states of the north discovered that the south had an organization which was in purpose a society of regulators, the young southern war veterans were donning their white robes and cardboard hats with a human skull and two thigh bones as the symbols of allegiance.
The oath which the grand cyclops administered has been preserved in southern diaries and documents. It was taken in a solemn manner as the knights were grouped amid the bones. The oath follows.
"We (or I, as the case might be) do solemnly swear before Almighty God and these witnesses, and looking upon these human bones, that I will obey and carry into effect every order made by any cyclops or assistant cyclops, and if I fail strictly to conform and execute every order made, as above required of me, unless I am prevented from some cause which shall be no fault of mine, or if I shall give any information to any person or persons except members of this order, that the doom of all traitors shall be meted out to me, and that my bones may become as naked and dry as the bones I am looking upon. And I take this oath voluntarily, without any mental reservation or evasion whatever, for the causes set out in said order, so help me God."
Ku-Klux horsemen who rode white-sheeted through the south in the nights of 1866 regarded themselves as upholders of sectional patriotism.
They considered themselves the spiritual descendants of the New Englanders who threw the English tea overboard into Boston harbor nearly 100 years before. Their protests, and the acts of intimidation by which they enforced their protests were against the white "carpetbagger" from the north, the negro freedman to whom liberty meant arrogant office-holding, and the "scalawag," by which terms they designated those deserters from the southern aristocracy who had joined the ranks of the northern stranger.
The second stage came within a year after the secret body had its birth, when the band of burlesquers became a band of regulators.
To the south, the reconstruction acts which congress passed in 1867 were pernicious. The one-time white confederate soldier believed that the congressional legislation made official mismanagement permanent. He saw negroes organized into the militia. He saw his former slaves voting twice and thrice at elections where he himself had to pass, literally, under bayonets to reach the polls. He disliked the freedman's bureau, which substituted northern alien machinery for the old patriarchal relation between white employer and black employe. He heard drunken negroes at his gates in the night. He saw the "carpetbagger" urging upon the freedman civic rights which he knew the latter was not educated enough to perform.
FIRST OBJECTS POLITICAL
These were the prejudices against which the original Ku-Klux Klan threw itself. They were surface indications of an historical development. They had nothing to do with the racial and religious biases which the present Klan attempted to propagate. To the present Klan, the old Klan, in its first stage, was unrelated. In its second stage it was related only in its methods of terrorism and its removal of justice from the courts to the masques until its own leaders were powerless to check it.
The Klan early fell a victim to the abuses inseparable from secrecy. It happened that Tennessee, the birthplace of the hooded institution, was also the first southern state to find itself turned upside down in reconstruction. "Dem Ku-Kluxes," as the negro called the mysterious union, became a band of regulators. Their first official convention was held in Nashville early in 1867.
The Klan, which, until then, had been bound together only by the deference which priority rights gave to the grand cyclops of the parental Pulaski "den," was organized into the "Invisible Empire of the South." It was ruled by a grand wizard of the whole empire, a grand dragon of each realm, or state, a grand titan of each dominion, or county, a grand cyclops of each den, and staff officers with names as equally suggestive of Arabian Nights.
LAWS DEFINE OBJECTS
For the first time its laws defined serious objects. First was the duty of protecting people, presumably white southerners, from indignities and wrongs; second was the duty of succoring the suffering, particularly among the families of dead confederate soldiers; finally was the oath to defend "the constitution of the United States and all laws passed in conformity thereto," and of the states also, to aid in executing all constitutional laws, and to protect the people from unlawful seizures and from trial otherwise than by jury.
It is these purposes which Imperial Wizard Simmons of the modern clan pretends to perpetuate, plus persecutions of Jews, Catholics and negroes, while denying charges of terrorizing outbreaks.
The Nashville convention chose Gen. Nathan B. Forrest, the confederate cavalry leader, as its supreme ruler. He is known to have increased the membership of the hooded horsemen in the old south to 550,000. Among his aides were Generals John B. Gordon, A.H. Colquitt, G.T. Anderson, A.B. Lawton, W.J. Hardee, John C. Brown, George W. Gordon and Albert Pike. The latter became one of the foremost authorities of Masonry.
Terrorism spread, until during the political campaign which preceded the 1868 presidential election, 2,000 persons were killed and injured in Louisiana by Ku-Klux Klansmen, who rode at night, disguised as freebooters, and according to James G. Blaine, defeated candidate for the presidency at a later date, hesitated at no cruelty.
In the north, in the years immediately after the civil war, the original Ku-Klux Klan was called a conspiracy.
In the south, where society was being ground in the mills of reconstruction, the Klan started its midnight rovings as an instrument of moral force. But within three years its period of usefulness, as the white southerner saw it useful, was over.
Its founders had played with it as with an exciting bonfire. During the months, however, when former confederat...
Table of contents
- The Secrets of the Ku Klux Klan
- CHAPTER I THE OLD KU KLUX KLAN
- CHAPTER II THE NEW KU KLUX KLAN
- CHAPTER III HOW THE MODERN KU KLUX KLAN WAS ORGANIZED
- CHAPTER IV HOW THE KU KLUX KLAN GETS MEMBERS
- CHAPTER V OATH OF KU KLUX KLAN
- CHAPTER VI HOW THE DOLLARS ROLL IN
- CHAPTER VII KU KLUX KLAN AND THE JEWS
- CHAPTER VIII KU KLUX KLAN AND THE CATHOLICS
- CHAPTER IX KU KLUX KLAN AND THE MASONS
- CHAPTER X KU KLUX KLAN AND THE NEGRO
- CHAPTER XI THE KU KLUX KLAN AND WOMEN
- CHAPTER XII ATROCITIES COMMITTED IN THE NAME OF KU KLUX KLAN
- Copyright
Frequently asked questions
Yes, you can cancel anytime from the Subscription tab in your account settings on the Perlego website. Your subscription will stay active until the end of your current billing period. Learn how to cancel your subscription
No, books cannot be downloaded as external files, such as PDFs, for use outside of Perlego. However, you can download books within the Perlego app for offline reading on mobile or tablet. Learn how to download books offline
Perlego offers two plans: Essential and Complete
- Essential is ideal for learners and professionals who enjoy exploring a wide range of subjects. Access the Essential Library with 800,000+ trusted titles and best-sellers across business, personal growth, and the humanities. Includes unlimited reading time and Standard Read Aloud voice.
- Complete: Perfect for advanced learners and researchers needing full, unrestricted access. Unlock 1.5M+ books across hundreds of subjects, including academic and specialized titles. The Complete Plan also includes advanced features like Premium Read Aloud and Research Assistant.
We are an online textbook subscription service, where you can get access to an entire online library for less than the price of a single book per month. With over 1.5 million books across 990+ topics, we’ve got you covered! Learn about our mission
Look out for the read-aloud symbol on your next book to see if you can listen to it. The read-aloud tool reads text aloud for you, highlighting the text as it is being read. You can pause it, speed it up and slow it down. Learn more about Read Aloud
Yes! You can use the Perlego app on both iOS and Android devices to read anytime, anywhere — even offline. Perfect for commutes or when you’re on the go.
Please note we cannot support devices running on iOS 13 and Android 7 or earlier. Learn more about using the app
Please note we cannot support devices running on iOS 13 and Android 7 or earlier. Learn more about using the app
Yes, you can access The Secrets of the Ku Klux Klan by Ezra Asher Cook in PDF and/or ePUB format, as well as other popular books in History & World History. We have over 1.5 million books available in our catalogue for you to explore.