PART ONE: Criticism
āWhat is this film?ā The question at once seems a crude and inadequate summary of critical enquiry faced with the breadth of film moments, and the range of approaches to them found in the first part of this book. However, in comparison with the historical and theoretical approaches discussed in Parts Two and Three, which are more dependent (to varying degrees) on frameworks external to the film, the essays below are markedly more focused on the internal qualities of films and their moments. āQualitiesā can of course mean, fairly neutrally, observable characteristics: the arrangement of the mise en scĆØne, the details of performance, systems of editing, the tone and timbre of a musical score, for example. However, āqualitiesā can also imply judgments about value and, in particular, the value inherent in the filmās ability to shape and control those observable characteristics. Essentially, then, the issue of value is crucial to the critical analysis of films.
This theme is picked up in a series of accounts founded upon a sustained attention on the film moment. When prefacing his persuasive account of one such key moment from Vincente Minnelliās The Band Wagon (1953), Stanley Cavell offers an explanation for his selection and its possible ramifications. He suggests that: āThe judgement I make in discussing the sequence here expresses my pleasure and sense of value in it and awaits your agreement upon this.ā1 This concentration upon and joining together of āpleasureā and āsense of valueā strikes to the heart of film criticism, alluding potently to the ways in which personal feeling can form a strong foundation for film analysis. Cavellās honesty regarding the role personal engagement takes in his critical work is matched by the candour of Robin Wood in describing his own approach and attitude to film criticism:
Here I am. I am writing this [italics in original]. I am not infallible. I am just a human being like yourself. What I have to say and the way in which I say it was determined by my own background, my own experience, my own understanding (or lack thereof). I make no pretence to Absolute Truth.2
The āfallibilityā that Wood describes is an underlying concern for any critic of the arts, connected as it is to the task of taking responsibility for personal interpretation and judgment. This sense of responsibility can understandably become a source of considerable anxiety for students encountering the study of film for the first time. Some, for example, may object to the film lecturer suggesting a particular reading. Here, more so than with the study of literature, in which interpretation and close reading have perhaps a more established cultural standing, it seems that the analysis of film is for some fraught with the worry of āreading too much into itā. These concerns can in fact become effective catalysts in the course of analysis and debate conducted in the classroom, providing an impetus for critical conversation. No approach can be sacrosanct. In this same spirit, to suggest a single reading or interpretation is not to resist the possibility of others; but the admission of a multitude of possible meanings is not the same as saying all interpretations are of equal value. Interpretations require careful reasoning, argument and demonstration in close proximity to the observable detail of a film (and, indeed, a filmās moments). As part of an arresting argument for the value of interpretation, John Gibbs and Douglas Pye suggest:
⦠processes of argument and of persuasion are involved, rather than merely the demonstration of a position: that what I have found in the film is not simply my view but represents an understanding capable of being shared or challenged and, in the process, enhanced reworked or replaced ⦠. A central advantage of rooting interpretation in the detail of the film ⦠is that it provides a material and verifiable basis for discussion.3
As Gibbs and Pye make clear, the conclusions of oneās analysis are always open to contention and challenge. This is, of course, a founding principle of critical debate. Nevertheless, there is a profound responsibility on the part of the critic to ensure that the evidence presented for such claims is precise, accurate and substantiated. How to select sufficient data from the film to support oneās argument then becomes a key concern. How much is enough detail? How much is too much? The pressure, experienced to varying degrees by different critics, is to avoid an account that is too generalised to hold firm, its indistinctness risking irrelevance. The most reduced example of this might be found in a newspaper column rating films simply by means of a system of stars ranging from one to five. One would have to trust the individual compiling such a system with absolute confidence, given that no discernible evidence is provided for their judgments. Here, Cavellās earlier āsense of valueā would be articulated in only the shallowest terms, bereft of his stated impulse to discuss and invite agreement based on his judgments.
It is not only the brevity of a star-rating system that risks advancing broad or unsubstantiated judgments, however. Writing in 1962, Ian Cameron defines the journal Movieās attitude towards contending with sequences from films in close detail by comparing that approach to the available alternatives:
For talking about one small section of a film in great detail, whether in an interview or in an article, we have been accused of fascination with technical trouvailles [meaning roughly āsurprise discoveriesā] at the expense of meaning. The alternative which we find elsewhere is a gestalt approach which tries to present an overall picture of the film without going into āunnecessaryā detail, and usually results in giving almost no impression of what the film was actually like for the spectator.4
Cameronās contentions place at stake the issue of how one arrives at an expression of meaning in film and, in doing so, he proposes that the value of a film as a whole might profitably be articulated through the concentration upon a small section. Here, we can return to Cavellās statement and speculate that, in laying out some of the achievements he believes to be found in a sequence from The Band Wagon, he is offering a judgment upon the value of the film as a whole, its ability to produce moments of excellence. In the context of this collectionās aims, we might read Cameronās remarks as presenting a justification for centring evaluation upon moments from films as a means of measuring the work in exacting terms rather than giving only an āimpressionā of its merits. The relating of this position to the film spectator is instructive. Cameron outlines Movieās attempt at the time to return criticism of films to the immediacy inherent in the experience of watching: acknowledging the moment-by-moment process that forms patterns, structures and meanings in our minds. Thus, by staying with moments from films and discussing them in detail, the interpretative critic returns to the process by which we initially form an understanding of a filmās significance and meaning: moment by moment.
Following on from these suggestions, it is also the case that a detailed critical concentration upon a moment can reveal the level of complexity at which a film is shaping its themes, patterns and dramatic relationships. We might recognise this strategy in V. F. Perkinsās account of Alfred Hitchcockās Psycho (1960) from his 1972 book Film as Film.5 Perkinsās understanding of the film is dependent upon his judgment of Hitchcock as a great artist. Although there had been a number of attempts to ātake Hitchcock seriouslyā (the most sustained being Robin Woodās 1965 book on the director), at the time of Film as Filmās publication, the case for Hitchcockās greatness still had to be made with a degree of forcefulness and, certainly, with careful precision. Perkinsās articulation of Hitchcockās achievement centres upon the directorās ability to fluently, and seamlessly, establish profound stylistic resonances between moments within Psycho and, in doing so, create especially rich layers of meaning and significance. This understanding of the directorās technique is a hallmark of what Perkins terms the āsyntheticā in movies. He explains (in a section of the book contesting the presiding assumptions of montage theory) that:
Basic to the synthetic approach to movies which I believe most productive is the claim that significance, emotional or intellectual, arises rather from the creation of significant relationships than from the presentation of things significant in themselves ⦠the more dense the network of meanings contained within each moment of film, the more richly these moments will combine and interact.6
In the case of Psycho, Perkins takes as his central focus the scene of Marion Craneās (Janet Leigh) murder in the Batesā Motel room shower, offering an especially close appreciation of the success of Hitchcockās technique. But he then expands this precise critical description by relating the sceneās crucial actions to moments found elsewhere in the film. The knife is shown to relate to the beaks of the stuffed birds in Norman Batesās (Anthony Perkins) office, its relentless downward motion echoing the sweep of Marionās windscreen wipers from an earlier scene. The rush of water in the shower ā a notionally purifying element that becomes āthe means by which her life is ādrained awayāā7 ā is prefigured in the sudden, persistent rain that falls across Marionās windscreen in that earlier scene, the hiss of liquid meeting surface pre-echoing the noise of the water in the shower. The shot of Marionās still, dead eye at the shower sceneās conclusion is related to Normanās numb stare as his personality is finally consumed by a fantasy of his dead mother. And the motif of descent, inherent in features such as the water falling, the knife plunging, Marionās blood draining and her finally falling to the ground, dead, is shown to encapsulate the filmās overarching descent into āan abyss of darkness, madness, futility and despairā,8 only to be reversed when Marionās car is hauled up and out of the swamp in the filmās final image.
The depth and dexterity of Perkinsās account cannot adequately be conveyed in such a brief description of the synthetic relationships he observes and articulates. However, it should go some way to conveying the extent to which his understanding of the filmās complexity and richness is founded upon the matrix of significant relationships found within and across moments from Hitchcockās masterpiece. That such resonances between moments should occur without heavy assertion or an emphasis that would drag the film out of shape is an indication of the directorās skill. As Perkins asserts:
It is a measure of the greatness of Psycho, and of Hitchcock at his finest, that the achievement of precise and densely interrelated imagery should seem to involve so little effort. Revealing moments accumulate without subjecting the drama to any apparent strain. It is only by thinking oneself into Hitchcockās position after the experience that one realises what intensity of artistic effort must have been required.9
This final point is illuminating and leads us into a different area of interest regarding the study of moments in cinema. If Cameron earlier suggested that concentrating on small sections of a film can, in certain respects, help to bring the critic closer to the audienceās experience, then it is also true that such an approach goes some way to aligning critical appreciation with the film-makerās experience of their craft. The director is charged with the task of composing an entire work from a whole array of fragmented moments that have been recorded, most often out of order, during the filming period. As with the case of Hitchcock, we can see how an accomplished director retains a firm sense of the filmās overall structure and coherence. However, it remains the case that the film-maker is concerned with one sequence at a time, often one small moment at a time, as they progress through the making of a complete picture in pre-production, production and post-production. As John Gibbs explains:
Making a film involves a myriad of choices. Every frame, every cut, every element of performance and every note on the soundtrack results from pursuing one option and refusing many others. When investigating a film, a valuable approach is to identify a decision, or a group of decisions, and ask āWhat is gained by doing it this way?ā Of all the thousands of ways of opening the film, say, what are the consequences of the particular approach employed? To think in such terms is to consider the crux of the artistic process: the relationship between decisions taken and a workās meaning.10
By exploring in detail the effects of those decisions taken ā focusing on a small sequence or moment from a film for example ā the critic moves closer to appreciating the level of detail at which the fil...