PART 1
AUTEUR WARS
INTRODUCTION
Just as Durgnat joined the Slade in the autumn of 1960, the season of the Lady Chatterley trial and the general release of Psycho, there began a revolution in transatlantic film culture. Earlier that year the student critics of Oxford Opinion, partly inspired by what they had seen of Cahiers du CinĂ©ma, had mounted an assault on âthe standards and prejudices of this countryâs cinematic establishmentâ.1 By this they meant principally the BFI, in particular âthe attitudeâ, typified by âStand Up! Stand Up!â, âwhich exalts right-mindedness above form, style, and techniqueâ, and Sight and Soundâs consequent low valuation of such Cahiers favourites as Samuel Fuller. In response, Penelope Houston, posing the question âSamuel Fuller or John Ford?â, accused the young men of misusing art as âsomething for kicksâ and violence as a âstimulantâ,2 while Richard Roud charted Cahiersâs decline into âcrypto-fascistâ nuttiness.3
Simultaneously, in the film society magazine Film, Oxford Opinionâs Ian Cameron reiterated his critique for a larger audience. BFI criticism, he wrote, âcould have been written entirely from the plot synopsis [âŠ] To judge a film on anything other than its style is to set up the criticâs own views on matters outside the cinema against those of its maker. This is gross impertinence.â4 The argument, which began even as the Cahiers criticsâ first films were appearing in London, spread into the Sunday papers and weeklies, and on to the radio. In December, the month Truffautâs Shoot the Pianist opened in the West End, Lawrence Alloway gave his qualified support to the Oxford critics on the Third Programme. Meanwhile John Osborne, with the French example in mind, lamented that such rows were âsubstitutes for creativityâ in Britain.5
The argument was also carried on abroad, in San Franciscoâs Film Quarterly and in the New York Film Bulletin, one of whose critics, Andrew Sarris, had recently made his debut for the Village Voice with a paean to Psycho and âthe wild young men of Cahiersâ.6 Cameron and his colleagues gained allies at home including Robin Wood, whose critical debut had been a piece about Psycho for Cahiers itself. They were also able to gain the material backing of Nicholas Luard, trust-funded business partner of Peter Cook in the Establishment Club, which opened in October 1961, and publisher from the following spring of the fledgling Private Eye. Published by Luard, edited and beautifully designed by Cameron, the pilot issue of Movie, with contributions from Sarris and Claude Chabrol as well as the British auteurists, was dated June 1962.
Durgnat wasnât in it. Nor had he written for Sight and Sound since âOriental Notebookâ in 1954. Since April 1960 he had been a regular reviewer for a publication less exalted than either of these, Films and Filming. Part of the âSeven Artsâ group of similar titles â Plays and Players, Dance and Dancers, etc. â founded by the eccentric publisher Philip Dosse, Films and Filming had a higher circulation â about 25,000 â than any other âseriousâ film magazine, though its seriousness was not everywhere recognised. Perhaps not unrelatedly, âit was the only mainstream, pre-decriminalisation, mass-circulation publication in Britain to remain successful while actively courting a queer market segmentâ, most noticeably in the small ads.7 Its editors Peter Baker and Robin Bean, who seem to have taken a broadly non-interventionist stance towards their writersâ work, were endlessly generous with space, considerably less so with pay.
With his first feature article, âA Look at Old and New Wavesâ, Durgnat conveyed his mixed feelings about the official nouvelle vague by recalling the early 1950s, when a âânew waveâ of the Occupation (Clouzot, ClĂ©ment, Cayatte, Autant-Lara) suddenly belted out a batch of furious, brutally energetic protest filmsâ.8 In the month Sight and Sound took on Cahiers and Oxford Opinion, he published an appreciation of Claude Autant-Lara,9 a director Truffaut had attacked in his essay âA Certain Tendency in French Cinemaâ for âhis nonconformism, his âadvancedâ ideas and his fierce anti-clericalismâ10 â qualities Durgnat valued â and belittled Cahiersâs ânotorious adulationâ of Hollywood craftsmen as âa case of artists enthusing over talents convenient for their own developmentâ.11 Yet he praised Shoot the Pianist and called Truffaut âthe Cinemaâs key stylistâ.12
Shortly before the first Movie appeared, Durgnat made his debut in another little magazine, Motion, which had been founded in 1961 by Ian Johnson, a student at the LSE. Lacking Luardâs means, Motion used âan old and sometimes battered typefaceâ, Johnson recalls, but it had set a high standard with its first two issues and had a print-run of 5,000 against Movieâs 9,000, no mean achievement.13 It served as British distributor for the New York Film Bulletin, and (in theory) vice versa. To its third issue Durgnat contributed âThe Apotheosis of Va-Va-Voomâ, an analysis of Robert Aldrichâs Kiss Me Deadly (1955) â loved in Paris, all but ignored in London, and therefore ripe for auteurist revaluation. Instead he wrote of the commercial cinema as âa âgroup artââ, âdesigned to appeal to, and to embody the beliefs, values, hopes and fears of a group, of a culture, rather than those of the artist himselfâ.14
The first Movie, conversely, included a âtalent histogramâ that ranked directors from âGreatâ to âTalentedâ and downwards. Much of its second issue was given over to the âBrilliantâ Otto Preminger, much of its fifth to the âGreatâ Howard Hawks. Movie did not last long as an almost-monthly â Nicholas Luard Associates went bankrupt in June 1963, soon after which the magazine went into hibernation â but its eleven issues during 1962â3 were a decisive factor in the auteurist turn in critical opinion. The Hawks issue, dated December 1962, coincided with a Hawks retrospective at the National Film Theatre, first mounted at New Yorkâs Museum of Modern Art by Movie and NYFB contributor Peter Bogdanovich. In the spring of 1963 came the first version of Sarrisâs The American Cinema, with its more enduring categories (âLess than Meets the Eyeâ, âLightly Likeableâ, etc.), in a special issue of New Yorkâs Film Culture.
Durgnat was unimpressed. A year later he wrote that âit became apparent with each succeeding issue of Movie that they worshipped their talent histogram with the same unswerving devotion that Sight and Sound lavished on their chosen few. However vicious some of the surface conflicts have been, criticism has stayed very much the same in terms of fundamentals.â15 Some of these fundamentals would be called into question in the fourth Motion. The Motion âCompanion to Violence and Sadism in the Cinemaâ, which Durgnat assembled with Johnson at Durgnatâs family home in Chingford, was published simultaneously with Durgnatâs first book, the âMotion Monographâ Nouvelle Vague, in February 1963. The Movie critics, sharing at least some of Houstonâs assumptions, had taken umbrage at her âsomething for kicksâ line. The Motion âCompanionâ reappropriated it.
The Newcomers (1964): âa life of books and films and hatsâ
Wasnât art, in a manner of speaking, for kicks? To deny the possibility was to cut away artâs roots in ritual. Durgnat had defended screen violence in his maiden Sight and Sound article, which began: âBecause violence is a leading characteristic of the postwar world, it is reflected in a good deal of contemporary artâ.16 âAn essential part of films like Psycho and Peeping Tomâ, he had argued in his first Films and Filming series, âErotism in Cinemaâ, in 1961, âis that the whole pattern of guilt, terror, suspicion, pity, hope-against-hope and so on, is brought into play. [âŠ] One would completely misunderstand the way Psycho orchestrates the audienceâs feelings if one tried to make a distinction between the âsexualâ elements and the others.â17 (Here, presumably, were the âFreudian componentsâ of Durgnatâs Slade thesis at which Thorold Dickinson âbristledâ.)18
The argument was put with more force and sarcasm in Motionâs opening pages, after a series of citations that juxtaposed Houstonâs remarks with gobbets from Freud and Artaud. Taking its cover image from Mario Bavaâs banned Black Sunday (aka The Mask of the Demon, 1960), the âCompanionâ was an AâZ â not a histogram, nor a pantheon â of the disreputable, with entries on science-fiction, monster movies and âDentures, Death byâ. Johnson provided a seminal piece on Peeping Tom, almost universally reviled on its release in 1960 and a shared passion of the two editors, while Durgnatâs contributions included a note on the recently released Dr. No. Dated for the month before the release of the Beatlesâ first LP and the outbreak of the Profumo scandal, it was, according to Johnson, âour best-selling issue, especially in Sohoâ.19
On 30 April, Durgnat promoted the âCompanionâ with an âevening on Violence in the Cinemaâ at the ICA, titled âThe Art of Scaring You to Deathâ. Later, the magazine made a cameo appearance in John Boormanâs The Newcomers, a television documentary about a young couple living in Bristol, broadcast in the spring of 1964 on the newly launched BBC 2. The âCompanionâ is shown in a montage sequence introducing the seriesâs subjects, Alison and Anthony Smith, in the first episode. According to Anthony, seen reading it, the magazine was in fact âspecially plantedâ by Boorman âto flesh out the cinĂ©aste image of us that he wanted. The Newcomers was billed as a documentary but the BBC later allowed that it would be more accurately described as âtelevisionâs first novelâ.â20 The voiceover accompanying the sequence defines a generation â that of Motionâs contributors and readers, perhaps â as much as a couple:
the first Welfare State people, succoured on free school milk and weaned on social security. Theyâre both successes of the system. They passed eleven-plus, won scholarships to university, received grants, allowances, and bursaries. [âŠ] Godless, uninhibited, people without ties [âŠ] living the all-night talking life, a life of books and films and hats and time-consuming games: a long quest for the good life.
Motionâs next, and last, issue, given the title âPuritans Anonymousâ, would shape the subsequent course of Durgnatâs career. Its centrepiece, âStanding Up For Jesusâ, is an extended Jimmy Porter rant against Arnold, Leavis, Hoggart, grammar schools, Eng. Lit., the New Left, Free Cinema and, above all, Sight and Sound, subsumed together under the general heading of âpuritanismâ. It is also, as this list suggests, an agonised reckoning with Durgnatâs own background.
Decades later, writing about RenĂ© ClĂ©mentâs âancienne vagueâ Gervaise (1956), Durgnat observed that, despite its fame, Truffautâs âstrange, challenging diatribeâ âA Certain Tendencyâ, whose targets included Gervaiseâs screenwriters, âwas not reprinted in his book The Films in My Lifeâ.21 Of his own diatribe, which likewise âinvolves some central questionsâ, he told interviewers that âIâd let it be reprinted, but given footnotes and frameworks around it.â22 âPuritans Anonymousâ was the last Motion for the usual reasons, âshortage of both money and timeâ, rather than any backlash, but it did lead to Durgnatâs exclusion from the most powerful institution in British film culture, the BFI â and not only Durgnatâs.23 In 1977 Dickinson wrote to his former student that Houston had âbarred you and the Slade â and me for that matter â from Sight & Soundâ.24
Durgnatâs formal studies at the Slade had ended in mid-1961, but his connection with Dickinsonâs department, whose activities included screening series and seminars, continued through the decade. In early 1965, Dickinson told an interviewer that Durgnat âis turning out what is in fact a thesis of his work here. He was here from â60 to â61 and in â65 all these masses of notes had been boiled down to this statement about cinema which is running as a serial and itâs very interesting reading.â25 It is probable that âErotism in Cinemaâ derived from the same source, but the first instalment of what was billed as âa series of articles on style in film-makingâ, based on the Slade thesis, had appeared in the December 1964 Films and Filming.26 Readers were advised that it was âdesigned to raise your temper to bursting pointâ.
The penultimate part, âWho Really Makes the Movies?â, takes on the auteur theory. Expanding on âThe Apotheosis of Va-Va-Voomâ, it reveals Durgnatâs affinities with the similarly sceptical Alloway, who had written in Movie that âTo consider movies primarily as unique products of single controlling individuals to the same extent that poems and paintings can be so considered has vitiated a great deal of ambitious film criticism.â27 Gently chiding his hosts, Alloway had gone on to recommend that the critic discover âto what extent themes and concepts present in them can be found in movies by other, and for this purpose, less distinguished, directorsâ.28 Durgnatâs essay, consciously or coincidentally, takes up what Alloway called âthe necessity for considering movies in groups not necessarily dependent upon directorsâ.29
It helped that...