In this unusually wide-ranging study, spanning more than a century and covering such diverse forms of expressive culture as Shakespeare, Central Park, symphonies, jazz, art museums, the Marx Brothers, opera, and vaudeville, a leading cultural historian demonstrates how variable and dynamic cultural boundaries have been and how fragile and recent the cultural categories we have learned to accept as natural and eternal are.
For most of the nineteenth century, a wide variety of expressive forms—Shakespearean drama, opera, orchestral music, painting and sculpture, as well as the writings of such authors as Dickens and Longfellow—enjoyed both high cultural status and mass popularity. In the nineteenth century Americans (in addition to whatever specific ethnic, class, and regional cultures they were part of) shared a public culture less hierarchically organized, less fragmented into relatively rigid adjectival groupings than their descendants were to experience. By the twentieth century this cultural eclecticism and openness became increasingly rare. Cultural space was more sharply defined and less flexible than it had been. The theater, once a microcosm of America—housing both the entire spectrum of the population and the complete range of entertainment from tragedy to farce, juggling to ballet, opera to minstrelsy—now fragmented into discrete spaces catering to distinct audiences and separate genres of expressive culture. The same transition occurred in concert halls, opera houses, and museums. A growing chasm between "serious" and "popular," between "high" and "low" culture came to dominate America's expressive arts.
"If there is a tragedy in this development," Lawrence Levine comments, "it is not only that millions of Americans were now separated from exposure to such creators as Shakespeare, Beethoven, and Verdi, whom they had enjoyed in various formats for much of the nineteenth century, but also that the rigid cultural categories, once they were in place, made it so difficult for so long for so many to understand the value and importance of the popular art forms that were all around them. Too many of those who considered themselves educated and cultured lost for a significant period—and many have still not regained—their ability to discriminate independently, to sort things out for themselves and understand that simply because a form of expressive culture was widely accessible and highly popular it was not therefore necessarily devoid of any redeeming value or artistic merit."
In this innovative historical exploration, Levine not only traces the emergence of such familiar categories as highbrow and lowbrow at the turn of the century, but helps us to understand more clearly both the process of cultural change and the nature of culture in American society.

eBook - ePub
Highbrow/Lowbrow
The Emergence of Cultural Hierarchy in America
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eBook - ePub
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Information
Publisher
Harvard University PressYear
1990Print ISBN
9780674390775
9780674390768
eBook ISBN
9780674255296
Index
Abt, Franz, 136
Adams, Charles Francis, Jr., 176
Adams, George E., 145–146
Adams, Henry, 123, 171, 175, 208, 221, 252
Adams, John, 147
Adams, John Quincy, 16, 39, 73
Addams, Jane, 197
Albany (N.Y.), theater riot in, 61–62
Alboni, Marietta, 85
Aldrich, Richard, 123
Alger, William Rounseville, 38
Allen, William Francis, 220
Allen, Woody, 248–249
All’s Well That Ends Well, 40
American Opera Company, 145
Anderson, J. R., 62, 67
Antony and Cleopatra, 52, 75
Anvil Chorus, 105, 106, 110
Apthorp, William, 112, 144, 215
Armstrong, Louis, 234
Arnold, Matthew, 164, 212, 223–224, 244, 250; Culture and Anarchy, 223
Arnold Arboretum (Boston), 203
Art: and religion, 149–150; and education, 151–154, 155, 231; and democracy, 155, 173–177, 204; and chromolithography, 160, 161, 165; and photography, 160–163; and uniqueness, 164; and technology, 164n; American, 213–219; exoteric vs. esoteric, 234; and entertainment, 254–255; civilizing influence of, 201–202. See also Culture
Art Institute of Chicago, 156, 159
Astaire, Fred, 234
Astor Place Riot, 64–66, 67, 68, 97, 193, 225
As You Like It, 4, 20, 21, 33
Auber, Daniel François Esprit, Fra Diavolo, 88, 95; Gustavas III; or, The Masked Ball, 90
Audiences: as participants, 9, 29–30, 179; nineteenth-century, 24–30, 35–36, 60, 68, 77–78, 178–183, 186–198; Negro, 24n; and class distinctions, ...
Table of contents
- Cover
- Title
- Copyright
- Contents
- Acknowledgments
- Prologue
- One William Shakespeare in America
- Two The Sacralization of Culture
- Three Order, Hierarchy, and Culture
- Epilogue
- Notes
- Index
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Yes, you can access Highbrow/Lowbrow by Lawrence W. Levine,Lawrence Levine in PDF and/or ePUB format, as well as other popular books in History & North American History. We have over 1.5 million books available in our catalogue for you to explore.