1 The Theory of the Transformative Learning Process
This chapter presents a transformative learning theory for rehabilitation in health sciences, based on the perspectives and writings of Mezirow,30 upon whose theoretical writings in the field of adult education the transformative theory is based. The theory includes an explanation of the core processes of meaning perspectives transformative change, its concepts, and nature.
Sources
The transformative learning process is a theory of learning. The notion of a transformative learning process is rooted in adult education theory. In 2008, OâSullivan stated:
Transformative education involves experiencing a deep structural shift in the basic premises of our thoughts, feelings, and actions. It is a shift of consciousness that dramatiÂcally and permanently alters our ways of being in the world.31
This theory is built on Thomas Kuhnâs paradigm theory in the sixties, Paulo Freireâs conscientization theory, and Roger Gouldâs psychological perspective in the seventies.32 More recently, the adult educators Merriam and Bierema33 present a synthesis of transformative learning theories, as Cranton had suggested in her three-part framework that included the cognitive perspective, beyond rational, and social change.34 This present book is framed by Crantonâs cognitive perspective that is defined as a process of learning to try to make sense of what is lived. It is the consensus in the literature that in addition to the cognitive level of making meaning through reflection, there exists a source of understanding significance through the affective dimensions of experience. During a rehabilitation process, both the cognitive and affective dimensions are called upon when learning to modify occupational performance35 and occupational engagement36 for independent living.
Definition
The transformative learning process was defined by Mezirow37 and colleagues in 1991. Educators and proponents of adult learning theory understand that adults can experience significant events in their lives that lead to a process of transformation that then challenge or change pre-existing values, beliefs, and behaviours. This process of transformation can occur at any point in an adultâs life, including when learning to live with a chronic illness and/or disability.38 Transformative learning is an adult learning theory that offers a theoretical framework toward understanding how personal change is manifested in the adult learner. In the first chapter of the third edition of Adult Learning Theory, Taylor39 introduces the evolution of the theory of transformative learning and presents three main perspectives researched in the previous 20 years: the psychoanalytic, the psycho-developmentalâboth of which address the personal transformation of an individualâand the social emancipation perspective, where the intention is social transformation for a better world. Taylor has identified four additional views on transformative learning that have emerged in the field of education. These are the âneurobiological, cultural-spirit,
race-centric and the planetary.â40 In addition, Hoggan41 has pointed out the importance of distinguishing the specific theories of perspective transformation from the meta-theory of transforÂmative learning that covers a broader range of phenomena. He also suggested that transformative learning contributes to changes in an individualâs worldview, âwherein learners experience a significant shift in their understanding of the world and how it works.â42
Taylorâs first three perspectives present a holistic view of a client and his/her individual psycho-cognitive-social development, and inform how adaptations lead to personal autonomy during rehabilitation intervention. In the present book, the context of this adaptation occurs when a major health event has altered habitual ways of living.
I could argue that neither in occupational therapy nor in physiotherapy has research provided evidence to explain personal change. There are other disciplines that are further ahead, especially
education, which rehabilitation sciences professionals are drawn to studying. An adult education perspective lends itself to the development of a better understanding of rehabilitation science intervention effects and treatment strategies, and Chapter 2 will recount research that integrates education and physical rehabilitation cases. First, though, the theoretical framework for understanding the process of transformation of meaning perÂspectives is defined.
General Description of the Theory
Based in education sciences and, more particularly, descriptive of a type of adult learning process, transformative learning theory supports the notions that the learner participates in the construction of knowledge, and that learning is an interactive process of interpretation, integration, and transformation of experiences by the learner.43 Some have stressed specific characteristics of this interactive process in transformative learning. Rosanna Tite44 considers this process a dynamic and ambivalent journey, and Anne Burke stresses that it is an exploration of the meaning of loss and renewal. It has also been identified as a gentle praxis by Clan Doyle45 that is neither straight nor easy, and which relies on the complexity of self-reflection. These parameters set the tone for what health-care clients experience and live through during their rehabilitation period. The next section presents the central concepts of transformative learning theory46,47 and places them in the context of the continuum of rehabilitation care to be received by Lisa.
Central Concepts
Transformation
Transformation is simultaneously a process and an outcome. The key elements of transformation in the context of transformative learning theory are: meaning perspectives or frames of reference, habits of mind, meaning schemes or points of view, and critical reflection.48,49 These concepts were first used and defined by Mezirow in the 1990s and 2000s. Below is a brief overview of Mezirowâs concepts and their evolution as he presented them in various volumes.
Meaning Perspectives or Frames of Reference
Meaning perspectives or frames of reference refer to a structure of assumptions based on meaning schemes that exist within the learnerâs cognitive paradigm and that can act to filter perceptions and comprehension of new experiences50 (Mezirow used both phrases, sometimes with slight differences in meaning, oftentimes interchangeably). Mezirow noted in 2000:
Frame of Reference is a Meaning Perspective, the structure of assumption and expectation through which we filter our impressions. It involves cognitive, affective, and conative dimensions⌠It provides the context for making meaning within which we choose what and how a sensory experience is to be construed and or appropriated.51
A frame of reference is the result of our interpreted experience, and often fits with the dominant cultural paradigm. Mezirow refers to it as collectively held, often originating from our past educative and/or affective primary caregivers. Generally, we intend to embrace frames of reference that complement each other to feel coherent and whole. A frame of reference may include intentional and incidental learning.52
A frame of reference is composed of two dimensions of meaning structure, habits of mind and points of view.53
Habits of Mind
Habits of mind are a set of assumptions that are broad, generalized, orienting predispositions that act as a filter for interpreting the meaning of experience.54 They include âa variety of dimensions: sociolinguistic, moral, epistemic, philosophical, psychological and aesthetic.â55 Habits of mind become articulated in a specific point of viewââthe constellation of belief, memory, value judgement, attitude and feelings that shape a particular interpretation.â56
Meaning Schemes or Points of View
Meaning schemes are the expressions of habits of mind. They are specific beliefs, judgments, feelings, and attitudes that act in determining personal meaning and perceptions of experiences. They quietly direct and shape a specific interpretation and determine how we judge and typify objects, and attribute causality. They commonly operate outside of awareness. They arbitrarily determine what we see and how we see ⌠and suggest a line of action that we tend to follow automatically unless brought into critical reflection.57 Meaning schemes can be viewed through observations of behaviour and verbal interactions.58
Mezirow59 has insisted that the capacity to reflect critically on taken-for-granted assumptions is the major difference between learning in childhood and learning in adulthood. Critical reflection in this context involves the adult learner examining the content of a situation at stake for change, looking at the process of problem solving, and, most importantly, questioning the premise underlying the situation.
Critical Reflection
Critical reflection60 may be achieved as âself-critical reflectionââa process conducted by âlearning to think for oneself (that) involves becoming critically reflective of assumptions, and participating in discourse to validate beliefs, intentions, values and feelings.â61 For example, for what we are concerned with in this volume, an individualâs own personal experience and history of rehabilitation is key to explore critically. Critical reflection is a consideration of a premise involving questions starting with âwhy,â and is the only reflection that leads to a transformation of meaning perspectives. It is activated by a disorienting dilemma or crisis event. The individual tries to make sense of this event using his ânormalâ ways of thinking about his or her reality but realizes that the usual approaches do not lead to solutions. A feeling of discontent develops, a feeling that can be coloured by a âdistorted meaning perspective,â62 which leads to a generalized examination of meaning perspectives through the process of critical reflection. Then comes the recognition that this distortion63 could be resolved with a transformation of meaning perspectives, and that other individuals around us have been able to make similar changes. This triggers a critical exploration of old ways of being to reformulate newly constructed meaning perspectives, leading to the acquisition of new knowledge and skills, building of competencies in new roles or ways of being (action), and the reintegration of these new ways back into oneâs life....