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The Limits of History
About this book
History casts a spell on our minds more powerful than science or religion. It does not root us in the past at all. It rather flatters us with the belief in our ability to recreate the world in our image. It is a form of self-assertion that brooks no opposition or dissent and shelters us from the experience of time.
So argues Constantin Fasolt in The Limits of History, an ambitious and pathbreaking study that conquers history's power by carrying the fight into the center of its domain. Fasolt considers the work of Hermann Conring (1606-81) and Bartolus of Sassoferrato (1313/14-57), two antipodes in early modern battles over the principles of European thought and action that ended with the triumph of historical consciousness. Proceeding according to the rules of normal historical analysisβgathering evidence, putting it in context, and analyzing its meaningβFasolt uncovers limits that no kind of history can cross. He concludes that history is a ritual designed to maintain the modern faith in the autonomy of states and individuals. God wants it, the old crusaders would have said. The truth, Fasolt insists, only begins where that illusion ends.
With its probing look at the ideological underpinnings of historical practice, The Limits of History demonstrates that history presupposes highly political assumptions about free will, responsibility, and the relationship between the past and the present. A work of both intellectual history and historiography, it will prove invaluable to students of historical method, philosophy, political theory, and early modern European culture.
So argues Constantin Fasolt in The Limits of History, an ambitious and pathbreaking study that conquers history's power by carrying the fight into the center of its domain. Fasolt considers the work of Hermann Conring (1606-81) and Bartolus of Sassoferrato (1313/14-57), two antipodes in early modern battles over the principles of European thought and action that ended with the triumph of historical consciousness. Proceeding according to the rules of normal historical analysisβgathering evidence, putting it in context, and analyzing its meaningβFasolt uncovers limits that no kind of history can cross. He concludes that history is a ritual designed to maintain the modern faith in the autonomy of states and individuals. God wants it, the old crusaders would have said. The truth, Fasolt insists, only begins where that illusion ends.
With its probing look at the ideological underpinnings of historical practice, The Limits of History demonstrates that history presupposes highly political assumptions about free will, responsibility, and the relationship between the past and the present. A work of both intellectual history and historiography, it will prove invaluable to students of historical method, philosophy, political theory, and early modern European culture.
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Yes, you can access The Limits of History by Constantin Fasolt in PDF and/or ePUB format, as well as other popular books in History & European Medieval History. We have over one million books available in our catalogue for you to explore.
Information
Publisher
University of Chicago PressYear
2013Print ISBN
9780226101248, 9780226239101eBook ISBN
9780226115641Index
absence. See history, and absence
Accursius, 48, 275n. 75
America, 25, 26, 164; United States of, 7, 35, 42
anachronism. See history, and anachronism
Annales, 35
Antichrist, 18, 122, 271n. 44
antiquity. See Conring, and antiquity; history, and antiquity
Apocalypse, 122β23, 148β49, 163β64
Aristotelianism, 23, 33, 54β57, 61, 183
Aristotle, 9, 23; Politics, 61, 72β73, 79, 88. See also Conring, and Aristotle
Arminians, 60β61, 63β64
Augsburg Confession, 63
August, duke of Brunswick-WolfenbΓΌttel and LΓΌneburg, 54, 68β69, 78, 84, 106, 125
Augustine, Saint, 9, 29
Augustus, Emperor, 18, 75, 164. See also Luke, Gospel of
authenticity. See history, and authenticity
authority. See history, and authority
authorship, 43, 44, 104β5, 111β12, 150β53, 205β7; in dissertations, 71β72, 94β99, 145β46, 153. See also Conring, and authorship; dissertations
autonomy. See history, and autonomy; sovereignty
Babylon, 18, 122
Barclay, William, 269nn. 11, 12
Barlaeus, Caspar, 60β62, 64, 128
Baron, Hans, 33β34
Bartolus of Sassoferrato, 43β44, 45, 48β49, 165β99, 203β13, 216; and antiquity, 169, 181β85; and Conring, 117, 157β58, 176β77, 207β15; and context, 177β78, 189, 195β97, 204β6; on dominium, property, and lordship, 185β92, 198, 203β4; and facts, 169β73, 175β77, 208β9, 279n. 109; on foreign people, 169, 173, 176, 193β94; on French and English monarchies, 171β72, 174, 177, 192β96, 203β4; fundamental assumptions of, 183β84, 195β99, 203β14; and heresy, 156β58, 167, 171β72, 174, 185, 192β95, 208, 209β12; and hierarchy, 195β99, 204β7; and history, 204β7; on imperium, 178β85; on Italian city-states, 169β71, 174, 177, 181, 192β94, 204, 279n. 109; on jurisdiction, 178β81, 183β99; on legislation, 181, 184, 191β92; on noble and hired judges, 179β80; and obedience, 169β...
Table of contents
- Cover
- Copyright
- Title Page
- Epigraph
- Contents
- Preface
- Acknowledgments
- Introduction
- One. A Dangerous Form of Knowledge
- Two. The Subject: Hermann Conring
- Three. The Context: Discursus Novus
- Four. The Text: Bartolus of Sassoferrato
- Five. The Limits of History
- Notes
- Works Cited
- Index