
- 96 pages
- English
- ePUB (mobile friendly)
- Available on iOS & Android
eBook - ePub
Bacchai
About this book
Dionysos, the God of wine and theatre has returned to his native land to take revenge on the puritanical Pentheus who refuses to recognise him of his rites. Remorselessly, savagely and with black humour, the God drives Pentheus and all the city to their shocking fate. This version was specially commissioned by the National Theatre for a production in May 2002, directed by Sir Peter Hall and scored by Sir Harrison Birtwhistle.
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Yes, you can access Bacchai by Euripides, Colin Teevan in PDF and/or ePUB format, as well as other popular books in Literature & British Drama. We have over one million books available in our catalogue for you to explore.
Information
Characters
DIONYSUS
CHORUS
of Asian Women
of Asian Women
TEIRESIAS
CADMUS
PENTHEUS
GUARD
HERDSMAN
SERVANT
AGAVE
SOLDIERS
This translation of Bacchai was first performed at the National Theatre (Olivier) on 8 May 2002, with the following cast:
DIONYSUS/TEIRESIAS/SERVANT, Greg Hicks
CADMUS/SOLDIER/HERDSMAN, David Ryall
PENTHEUS/AGAVE, William Houston
CHORUS, Nicola Alexis, Ewen Cummins, Lee Haven-Jones, Chuk Iwuji, Rebecca Lenkiewicz, Wendy Morgan, Richard Morris, Renzo Murrone, Stefani Pleasance, Margaret Preece, Marie-Gabrielle Rotie, Rachel Sanders, Geoffrey Streatfeild, Clare Swinburne, Jax Williams
Director, Peter Hall
Designer, Alison Chitty
Composer, Harrison Birtwistle
Lighting Designer, Peter Mumford
Movement Director, Marie-Gabrielle Rotie
Sound Designer, Paul Groothuis
Assistant Director, Cordelia Monsey
Company Voice Work, Patsy Rodenburg
Mask Maker, Vicki Hallam
Musical Directors/Musicians, Nikola Kodjabashia, Kawai Shiu
Musicians, Martin Allen, Rufus Duits, Alan Hacker, Belinda Sykes
A bare stage.
DIONYSUS
An empty space and all of you, and me.
And who am I? Dionysus son of Zeus;
God of the vine, god of dramatic rites,
God of the transformation from the humdrum
To the wild abandon of the play.
So let us play, so let us beat the drum,
I have returned to the city of my birth;
To the banks of this broad river,
To where the city ends and the wild begins,
A place poised between two worlds,
To where Semele, the daughter of the old king Cadmus,
My mother, bore me through the lightning fire.
I have come home and taken human form
So my true nature be made manifest,
So that I might suspend the disbelief
Of all who dare not believe in me.
Let’s play, I said. Look and you’ll begin to see.
My mother’s tomb, standing where she was struck down.
See how it smoulders still from the thunderbolt of Zeus;
Hurled by his wife Hera in bittersweet revenge
For all these love affairs with mortal girls.
See too how old Cadmus preserves as sacrosanct
The place where his daughter, my mother, died.
And look! my contribution; luscious vines.
You see? You begin to hear the drumbeat?
The drumbeat I first fashioned in the East,
In the depths of darkest Asia.
He dances.
I left the gold rich lands of Lydia
And Phrygia, for Persia’s upland plains,
Then on to towered Bactria I danced.
The lands of the Medes held no fear for me
As I described an incandescent arc
Across the deserts of Arabia.
The East soon came to know my mysteries,
Half the known world now dances to my drum.
As for the other half, as for you…
He stops dancing.
This city here shall be the first
Of all the western world to cry my cry,
And dress themselves in dappled skins of deer,
And raise the ivy-covered club, my sacred shaft.
And why? Because the three sisters of my mother,
Ino, Autonoe and Agave,
Have dared declare that I, Dionysus,
Was not fathered by my father Zeus,
But say that my own mother Semele
Was seduced by some mere mortal.
What’s more, these aunts of mine...
Table of contents
- Front Cover
- Half-title Page
- Title Page
- Copyright
- Dedication
- Contents
- Introduction
- Characters