1
Adamās Sin and the Severity of its Consequences
According to Genesis 2:16ā17, āAnd the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.ā
In Chapter 3, Adam and his wife disobeyed this commandment, and their eyes were opened to the knowledge of good and evil. As punishment, God evicted them from paradise, increased the pains of childbirth, cursed the ground so that they could obtain food only by demanding labor, and eventually die. Was God meanspirited in begrudging them the knowledge of good and evil? Why would God create such a tree in the first place, knowing it could lead to their downfall?
The answers are found in Theophilus, who converted to Christianity in adult life after a long study of scripture. He became bishop of Antioch, in the same line of succession as Simon Peter. He wrote the following shortly after AD 180:
In other words, Adam violated the natural order, created by God, that types of food and knowledge be gained gradually. Adam grasped at it before he was developed and mature enough to absorb it wisely. Adam snatched at the knowledge of good and evil against the universal rules of orderly progress.
2
Keeping Busy in Heaven
Why do the usual and traditional Christian descriptions of heaven portray its inhabitants as strumming on harps, singing hymns, and otherwise always praising God? Does God need the praise of human beings and angels, or is the Lord vain and craves praise? Singing and praising God eventually becomes boring and tiresome for a few hours at a time on earth, yet the Revelation of John 4:8ā10, 5:8ā14, 11:16ā18, 15:2ā4, and 19:1ā8 relate hymns of praise which the elders and the angels and other inhabitants of heaven will sing forever and ever. Does not God himself become bored in listening?
Many Christians have expressed a preference for the Muslim heaven, where a man can have all the food, wine, and women he wants while he spends eternity in idleness and sensual pleasures. Are not idleness and freedom from activity more in accord with popular ideas of eternal bliss?
Why does the God of the Bible provide that even in Paradise people must be constantly occupied?
The answer to these questions was provided long ago by Irenaeus of Lyons, a native of Smyrna near Ephesus in western Turkey who became a bishop/pastor in southern France in AD 178. Born a Christian sometime between AD 120 and 130, Irenaeus spent much of his childhood in the presence of men who had known the apostles and remembered much of what they said.
Irenaeus wrote many books on the Scriptures and on Christianity in general, especially in order to correct members of sects which had incorrect ideas about the Faith. Among his books was The Demonstration of the Apostolic Preaching. At Chapter 9 he says that God does not need anything from angels, but arranges that they spend their time giving him homage and praise in order to prevent them from being idle and useless and, looking around for ways to spend their time, fall into sin. The Almighty keeps humans and angels in heaven busy at praising him to keep them from getting into trouble, which they would undoubtedly do if they had nothing else for all eternity.
In 1715, Isaac Watts also expressed the potential evils of being without something to keep oneself occupied in a harmless activity: āFor Satan finds some mischief still/For idle hands to do.ā
3
āTell No Oneā
Jesus instructed his disciples and people for whom he had worked miracles to ātell no oneā:
ā¢Matthew 16:20, Mark 8:30 and Luke 9:21, after Simon Peter identified Jesus as the Christ;
ā¢Matthew 17:9 and Mark 9:9, after the Transfiguration;
ā¢Mark 7:36, after Jesus miraculously cured a deafmute;
ā¢Luke 5:14, after Jesus miraculously healed a leper; and
ā¢Luke 8:56, after Jesus restored Jairusās daughter to life.
How can this be reconciled with the Christian mission to make Christ known to the nations? Or Jesusā instructions: āWhat I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetopsā (Matthew 10:27), and āGo ye into all the world, and preach the gospel to every creature.ā (Mark 16:15...